Daily Saints

Saint Theodosius the Cenobiarch

Profile

Born to a pious family, Theodosius began his studies at an early age, and became a lector while still a youth. The example of Abraham led him to leave home in order to properly follow God. He met Saint Simeon Stylites in Antioch; Simeon recognized him as a holy man and leader, and invited Theodosius onto his pillar for prayer, blessing, and advice. He travelled to Jerusalem where legend says he worked with Saint Longinus the Centurian, who would have been nearly 500 years old at the time. He was also a head of a church near Bethlehem.

Theodosius was a hermit in the desert of Judah, living in a cave. Word of his holiness began to attract disciples, and Theodosius built a monastery at Cathismus to house them. They were so many there had to be a section for Greeks, for Armenians, for Persians, etc., but they all happily worked and prayed together. Next to the monastery he built a hospital for the sick, a hospice for the aged, and a mental hospital. He was a friend of and co-worker with Saint Sabbas. Appointed visitor to all cenobitical communities of Palestine the patriarch of Jerusalem.

Opposed heresies, including Eutychianism and Monophysitism. Emperor Anastatius, a supporter of Eutychianism, sent Theodosius a large bribe, hoping to sway the influential monk to his thinking; Theodosius distributed the money to the poor, and continued to preach against heresy. Because of his orthodox views, Anastatius removed him from his position in 513, but he soon resumed his duties under emperor Justinian.

In poor health in his old age, he was stricken with a condition that made his skin dry as stone. He continued to work until his health gave out, and then he spent his time praying for his community. He died at age 105.

Born

  • 423 at Garissus, Cappadocia (modern Turkey)

Died

  • 529 at Cathismus of natural causes
  • buried in the cave where he live as a hermit
  • it became a noted site for pilgrimages and miracles

Canonized

  • Pre-Congregation

Name Meaning

  • Cenobriach = head of people living a life in common

Representation

  • abbot hermit with iron bands on his neck and arms, chains and a money bag near him

Patronage

  • file maker

Source: https://catholicsaints.info/saint-theodosius-the-cenobiarch/

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Saint William of Bourges

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William was a member of the family of the Counts of Nevers. His father, Baldwin, planned a military life for him. He was educated by his maternal uncle, Peter the Hermit, archdeacon of Soissons, France. Drawn to religious life from an early age, William became a priest, canon in Soissons, and later in Paris.

William was a monk in the Order of Grandmont, noted for his austerities, his devotion to the Blessed Sacrament, and for the time spent praying at the altar. Internal dissension in the Order caused him to leave Grandmont for the recently formed Cistercians, taking the habit at Pontigny.

William was an abbot at Fontaine-Jean in Sens, France and at Chaalis near Senlis, France in 1187.

William was reluctant in being the Archbishop of Bourges, France in 1200, accepting the position only after receiving orders from the general of his order, and from Pope Innocent III. He lived an even more austere life, defended clerical rights against the state, cared personally for the poor, sick, imprisoned and debauched, and converted many Albigensians in his diocese to orthodox Christianity. Witnesses claim he performed 18 miracles during his life, and another 18 after his death.

Born

  • 12th century in Nevers, France

Died

  • 10 January 1209 at Bourges, France of natural causes while in prayer

Canonized

  • 17 May 1217 by Pope Honorius III

Source: https://en.wikipedia.org/wiki/William_of_Donjeon#/media/File:Saint_Guillaume_de_Bourges.jpg

Saint William of Bourges

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Saint Adrian of Canterbury

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In the mid-640‘s, Adrian’s family fled to Naples, Italy ahead of the Arab invasion. He was quite young when he became a Benedictine monk. He was an abbot of Hiridanum, Isle of Nisida, Bay of Naples. He became acquainted with Emperor Constans II, who later introduced him to Pope Saint Vitalian. He later on became Vitalian’s advisor.

Adrian was twice offered the Archbishopric of Canterbury, England; he declined, citing unworthiness. When Saint Theodore of Tarsus was sent instead, Adrian went as his assistant with special support to aid the monastic movement in the region. 

Adrian was detained in France due to suspicions of espionage for the emperor. He arrived in England in 669. He became an abbot of Saint Peter‘s, a monastery founded by Augustine of Canterbury.

Adrian and Theodore were highly successful missionaries in largely pagan England. In addition, Adrian was a great teacher of languages, mathematics, poetry, astronomy, and Bible study. Under his leadership, the School of Canterbury became the center of English learning. He worked to unify the customs of the English with the Church, and to promote Roman customs.

Born

  • c.635 in Libya Cyrenaica, North Africa as Hadrian

Died

  • 9 January 710 of natural causes at Canterbury, England, and buried there
  • His tomb became a site of miracles.
  • His body was found incorrupt in 1091.

Canonized

  • Pre-Congregation

Patronage

  • Canterbury, England

Source: https://catholicsaints.info/saint-adrian-of-canterbury/

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Baptism of the Lord

 The Feast of the Baptism of the Lord is a liturgical bridge that connects the Christmas season to Ordinary Time. During the Christmas season we pondered the Incarnation, Nativity, Presentation in the Temple, and Epiphany. Today, we see Jesus manifesting Himself to the world as He began His three years of public ministry.

Jesus begins His ministry through an act of deep solidarity with the fallen human race. John the Baptist had been preaching in the desert and offering a baptism of repentance. John’s baptism was not the same as our baptism today. Instead, it was only a sign of one’s willingness to turn away from sin and turn toward God. Jesus, of course, had nothing to repent of. He was sinless in every way. But that didn’t stop Him from freely choosing to receive the baptism of repentance. Why would He do that?

Simply put, Jesus chose to unite Himself with fallen humanity, taking upon Himself our own sins and suffering their consequences. He humbly allowed Himself to be identified as a sinner in need of repentance. This was done out of love for us and out of His longing to become one with us so that we could become one with Him.

By bowing His sacred head to receive the baptism of repentance, Jesus united Himself and His divinity to everyone who had already chosen to repent. And He gave power to every forthcoming act of repentance others would make, even until today. When we repent today, we meet Jesus in that same water of repentance.

It was not only the Eternal Son Who was present at that baptism of repentance, but the Father and the Holy Spirit as well. The Spirit descended upon Jesus in the form of a dove, and the Father’s Voice spoke to acknowledge His oneness with His Son.

Therefore, every time we make a humble act of repentance, such as when we combine the crucifixion, the Trinity, and holy water upon entering a church and blessing ourselves, we not only meet our Lord but also receive the outpouring of the Holy Spirit and share more fully in our adoption as sons and daughters of the Father in Heaven.

As we commemorate Jesus’ baptism liturgically, we celebrate the fact that our Christian baptism was the beginning of this new unity with the Holy Trinity. But we also celebrate our oneness with God, which is renewed every time we make an interior act of repentance for our sins. If we fully understood what happens every time we acknowledge our sins and repent of them, we would never grow tired of repenting. Every time we acknowledge and repent of our sin, we meet Christ anew, receive a greater outpouring of the Holy Spirit, and affirm and deepen our adoption by the Father in Heaven.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/baptism-of-the-lord-feast/

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Epiphany of the Lord

All of God’s creation gives Him glory and praises Him by its very existence. Psalm 143 states, “Praise him, sun and moon; praise him, all shining stars. Praise him, highest heavens, you waters above the heavens. Let them all praise the LORD’s name; for he commanded and they were created…” Though creation gives praise to God simply by existing and thus, revealing its Creator, today’s solemnity commemorates the one moment in time when God used a star to manifest His eternal glory.

At the time of Jesus’ birth, it was commonly believed that a new star would appear whenever a new ruler was born. The Father in Heaven used this belief to honor His Son Who was born as the new King. The three Magi from the East were astrologers. When they saw this “new star,” they chose to follow it to discover the new King. Creation itself, in the form of a star, pointed the way, thus giving glory to the newborn King, manifesting Him to the whole world as symbolized by the Magi.

The word “Epiphany” means “manifestation.” Therefore, as we honor this moment in time when the Christ Child was made manifest to the world, we need to look into our own hearts. There, we discover Christ’s ongoing manifestation to us so that we can worship Him Who has also chosen to be born within our hearts. We must diligently seek out that manifestation of God within us and respond to it in the same ways that the Magi responded.

First of all, the Magi were determined. When they saw a sign from the heavens that pointed to a new King, they stopped everything and departed in haste to find Him. When God speaks to you and manifests Himself to you in some way, nothing could be more important than to be attentive to His voice and follow His manifestation with the same haste.

The Magi brought the Christ Child gifts of gold, frankincense, and myrrh. God was honored and glorified through His creation by the giving of these gifts. God created gold to manifest His beauty and dignity. It was a gift that symbolized kingship. When we ponder the natural gift of gold given to the Christ Child, we are inspired to give Him our own gift of symbolic gold by prayerfully acknowledging Him as our own King to whom we pledge our complete submission.

Made from the sap of trees found in India, northeastern Africa, and the Arabian peninsula, frankincense and myrrh are also fruits of God’s creation. Used in worship to symbolize prayers rising to heaven, frankincense symbolizes the Christ Child’s divinity. We offer frankincense to Christ when we acknowledge His divine nature, since He is God in the flesh. Often used in burial, myrrh honors the Christ Child Who came to give His life as a sacrifice for many. We offer myrrh to profess our belief in the saving power of Christ’s death on the Cross and our need for that gift of salvation.

As we celebrate the Solemnity of the Epiphany, try to see it as a historical event in which you are invited to share. God wants to manifest Himself to you today. When this happens, you must respond with faith and worship, giving God the greatest glory by giving Him your very life and offering Him your spiritual gifts of gold, frankincense, and myrrh.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-6-epiphany/

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Saint Andre Bessette, Religious

Patron saint of family caregivers in Canada Canonized by Pope Benedict XVI on October 17, 2010

During His Sermon on the Mount, Jesus said, “Knock and the door will be opened to you” (Matthew 7:7). In many ways, these words summarize the life of Saint André Bessette. The only caveat is that Brother André was the one opening the door for countless thousands of others during his life, not having the door opened for him. For forty years, Brother André was the doorkeeper at the Collège Notre-Dame in Côte-des-Neiges, Quebec, while serving as a professed Religious of the Congregation of the Holy Cross.

He was born Alfred Bessette in Saint-Grégoire d’Iberville, Quebec, Canada, and was the eighth of twelve children. His father was crushed by a falling tree and died when Alfred was only three. His mother died three years later of tuberculosis, leaving him and his siblings orphans. From birth, Alfred was a sickly child and remained so throughout his life. Most people thought he would die at a young age, but he lived until he was ninety-one!

Alfred had a distinct smile. It was serious, warm, welcoming, pleasant, and calming. He was a hard worker, but his poor health made it difficult for him to maintain a steady job. At the age of twenty-five, Alfred sought spiritual direction from his pastor, who encouraged him to present himself to the Congregation of the Holy Cross in Montreal for acceptance into religious life.

The pastor sent along a letter to the superior, which said in part, “I am sending you a saint.” The problem was that Alfred could hardly read, and the order was a teaching order of well-educated men. After some initial hesitation, the superior welcomed him into the novitiate at the encouragement of the bishop.

Upon making his vows, Alfred chose the name Brother André, and his first assignment was one he would keep for the rest of his life—doorkeeper. In addition to minding the door, he spent his time washing floors and windows, cleaning lamps, carrying firewood, and delivering messages. He was a humble servant content to carry out the most menial of tasks.

How does an illiterate doorkeeper become a saint? Brother André’s path of holiness consisted of living the most attractive virtue of humility, of listening attentively to troubled hearts, of showing a compassion that lifted countless burdens, and of showing a gentleness that put even the worst sinner at ease. Above all, Brother André showed a love of God and trust in the intercession of Saint Joseph that was calm, steadfast, and more certain to him than life itself.

In his role of doorkeeper, Brother André had the joy of interacting with countless people for forty years. Over and over, Brother André inspired faith in both the saint and the sinner, the proud and the humble, the well-to-do and the poorest of the poor. Through his lowliness, soul after soul was drawn to God. Every time a life was changed, Brother André gave the credit to Saint Joseph. “Go to Saint Joseph, he will help you,” he would say throughout his life.

Not only was the soul of Brother André filled with the most beautiful virtues, his prayers also worked countless miracles. When people spoke to Brother André and asked for his prayers, a surprising pattern began to emerge—his prayers were answered! The sick were healed, the lame could walk, problems did disappear, and hearts were converted. By the time of his death, the brothers of his order attributed as many as 10,000 miracles to his intercession. But, according to Brother André, it wasn’t he who worked the miracles but Saint Joseph.

At first, word of Brother André’s powerful prayers slowly trickled from person to person, but eventually his renown flowed like a river, roaring from one end of Canada to the other. Lines of people came streaming to him. He prayed for the sick, spent time with those who visited, went out of his way to speak to souls in need, and dispensed mercy and compassion to all. Towards the end of his life, this holy man who struggled with reading received as many as 80,000 letters each year from people asking for his prayers. He entrusted them all to Saint Joseph.

“It is with the smallest brushes that the artist paints the best paintings,” Brother André was fond of saying. The artist was God, and Brother André was the smallest and most humble brush. The living work of art God painted with Brother André was on full display at his wake and funeral. It is estimated that a million people paid their respects during the week that his body lay in state outside of St. Joseph’s Oratory!

Brother André’s beautiful legacy was memorialized in a humble chapel he built to Saint Joseph. Over time, that chapel has been transformed and enlarged into the massive St. Joseph Oratory on Mount Royal near the Collège Notre-Dame. The Oratory sits on a hill and towers over its surroundings. It is crowned by one of the largest domes in the world and remains a place of pilgrimage and prayer. On the walls of its crypt hangs a moving testament to Brother André’s healing powers—hundreds of pairs of discarded crutches. The humble are not always exalted in this world, but Brother André truly was.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-6-blessed-andr-bessette-religious-usa-optional-memorial/

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Saint John Neumann, Bishop

Patron saint of sick children and of immigrants, Canonized by Pope Saint Paul VI on June 19, 1977

Born in Prachatitz, Bohemia (modern-day Czech Republic), the young John Neumann received a fine education. Upon completing his childhood schooling, he considered becoming a medical doctor. His mother, however, being a woman of much faith, could see that her son’s true desire was to be a priest, so she encouraged him to apply to the seminary. To his surprise, he was accepted and began his seminary studies for the Diocese of Budweis on November 1, 1831 at the age of twenty.

While in the seminary, he was inspired by the missionary journeys of Saint Paul who endured beatings, shipwrecks, stonings, sleepless nights, hunger, and exposure to the elements. Most people would be deterred from missionary work after reading about Saint Paul’s travails, but not Seminarian John Neumann. When he learned about the need for priests in the mission territory of the newly founded United States of America, he made up his mind to cross the ocean to serve there after his ordination.

Upon completing his seminary studies, John’s ordination to the priesthood was initially delayed when his bishop became seriously ill and then ultimately canceled because his diocese had too many priests. The cancellation was John’s sign to imitate Saint Paul, so he immediately boarded a ship to the United States in the hope of finding a bishop to ordain him for service to America’s immigrants. He arrived in New York with one set of clothes and a dollar to his name.

To his surprise and delight, the Bishop of New York, John Dubois, a European immigrant of a previous generation, warmly welcomed him and ordained him only seventeen days after his arrival. The bishop was desperate for German-speaking priests to serve his people. 

Father Neumann’s first assignment was near Niagara Falls in northern New York, where his parish covered about a thousand square miles, and his parishioners consisted mostly of poor immigrant farmers. Like Saint Paul, he traveled constantly, celebrating Mass, teaching, visiting homes, and building churches. Father John was tireless. His humble, warm, and thoughtful personality made an impression on many.

Eventually, providence led him to the Redemptorist Order where he took vows and was later appointed the first General Superior of the order’s ten foundations in America. Five years later, he was named the fourth bishop of Philadelphia. In the City of Brotherly Love, he continued to work tirelessly, establishing the diocesan school system, promoting 40 hours devotion, and building many schools and churches. He traveled constantly so that he could be close to his people and shepherd them in person, rather than from behind a desk.

Bishop John Neumann remained in Philadelphia until his death at the age of forty-nine in 1860. In 1977, he became the first American bishop to be canonized a saint. He is one of the first future saints ever to be photographed.

Saint John Neumann’s life should inspire each of us to work diligently to fulfill the mission God has entrusted to us. Oftentimes, zeal and a firm resolve to serve God must come first; then God will show us the way to put that zeal to work. Allow Saint John Neumann’s life to inspire you to deepen your resolve to do all you can for the glory of God and the building up of His Kingdom on Earth.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-5-saint-john-neumann-bishop-usa-memorial/

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Saint Elizabeth Ann Seton, Religious

Patron Saint of Catholic schools, widows, loss of parents and children, and people ridiculed for their piety, Invoked against in-law problems and those who oppose the Church, Canonized by Pope Paul VI on September 14, 1975

Saint Elizabeth Ann Seton was the first citizen of the United States to be canonized a saint. She was born in New York into a prestigious and loving Anglican family of strong faith just two years before the Declaration of Independence was written. Her father was a well-respected physician. Unfortunately, her mother died when Elizabeth was only three. One of her sisters would die a year later. Her father remarried shortly after, and he and his new wife had seven children.

Elizabeth was very fond of her stepmother and often accompanied her on charitable rounds caring for the poor. Sadly, when her stepmother and her father eventually separated, Elizabeth’s stepmother abandoned her, leaving young Elizabeth without a mother once again.

After a materially comfortable but difficult childhood, Elizabeth entered into a beautiful marriage at the age of nineteen with a wealthy shipping magnate named William Seton, with whom she had five children. While Elizabeth was pregnant with their third child, her father-in-law died, so the couple took William’s six younger siblings into their home to care for them.

Soon after, a shocking event occurred. William’s business went bankrupt and the entire family had to abandon their home and move in with Elizabeth’s father who died shortly afterward in 1801.

By 1803, William was suffering from tuberculosis. At the recommendation of a physician, Elizabeth, her husband, and their eldest daughter spent their last bit of money to travel to the warmer climate of Italy to see if William could regain his health. Shortly after their arrival, William died. Elizabeth, only twenty-nine years old, was now fatherless, twice motherless, widowed, in a foreign land, and far from four of her children, for whom she had no way to provide.

When one has faith, heavy crosses can elicit much grace, which is what happened to Elizabeth. A month before her beloved William died, Elizabeth wrote in a journal, “Oh well may I love God—well may my whole soul strive to please him, for what but the strain of an Angel can ever express what he has done and is constantly doing for me—While I live—while I have my being in Time and thro’ Eternity let me sing praises to my God.” She was not bitter or resentful; instead, she praised God for all the good He had done for her.

While in Italy, before returning to New York to be reunited with the rest of her children, Elizabeth stayed with a devout Catholic family whose father had been a business partner of her husband. Through their inspiration and example, Elizabeth began to discover the Catholic faith. She visited many churches, discovered the Memorare prayer to the Virgin Mary, experienced the Sacred Liturgy, inquired about Christ’s Real Presence in the Eucharist, and began to understand the Church’s unbroken Apostolic succession.

When she arrived back in New York the following summer, her sister-in-law and closest friend, Rebecca, also died. Though heartbroken, Elizabeth strengthened her faith, deepened her devotion to our Blessed Mother, and continued seeking the will of God. When family and friends learned of her interest in Catholicism, she was shunned. Despite personally experiencing the anti-Catholicism so rampant in that era, Elizabeth persevered and entered the Church the following Ash Wednesday.

The journey that God had in mind for Elizabeth from that point forward would turn out to be monumental. She became a teacher in New York, but when word of her conversion to Catholicism spread, the Episcopalian parents whose children she taught withdrew them. Eventually, in 1809 at the invitation of the Sulpician Order, she moved to Maryland where she founded a congregation of sisters and started the first Catholic grade school in America.

The school offered a free education to poor girls. Elizabeth was elected superior of the congregation and was henceforth called “Mother Seton.” Her daughters were able to live with her and continue their education at the school, and her sons lived and were educated at the nearby boys’ school. She remained superior until her death at the age of forty-six. She continued her childhood love of caring for the poor and inspiring many others to do the same.

Mother Seton faced many challenges in life, but she faced them with faith, with the tenderness of her personality, and with affection, determination, and concern for the poor and outcasts. She was a woman of great personal faith who discovered the true objective faith in the Catholic Church. For these and many other reasons, this poor woman became rich in eternity, while also enriching the lives of many others along the way.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-4-saint-elizabeth-ann-seton-religious-usa-memorial/

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The Most Holy Name of Jesus

Everything about our divine Lord is holy, including His Name. It was the Archangel Gabriel who first spoke the name of Jesus to His mother, “Behold, you will conceive in your womb and bear a son, and you shall name him Jesus” (Luke 1:31). The Archangel was only a messenger, so the name of Jesus was given to Him by the Father in Heaven.

Saint Peter was one of the first Apostles to speak with authority in the Holy Name of Jesus when he healed a crippled man saying, “I have neither silver nor gold, but what I do have I give you: in the name of Jesus Christ the Nazorean, rise and walk” (Acts 3:6). Saint Paul also exalted the holy name of Jesus when he said, “…at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9–10). Saint Paul preached with power in the name of Jesus so often that even some itinerant Jewish exorcists tried to imitate him by commanding demons, “I adjure you by the Jesus whom Paul preaches” (Acts 19:13). 

Throughout the history of the Church, Jesus’ name has been invoked as an instrument of personal faith in the Son of God, especially to command demons or simply to pray to Jesus in a repetitive and personal way. The liturgical Feast of the Most Holy Name of Jesus has been celebrated by the Church for many centuries, especially within various religious orders. In the fifteenth century, Saint Bernardine of Siena, a Franciscan friar, went on a preaching mission promoting devotion to the Most Holy Name. He encouraged people to revere Jesus’ name by placing the first three Greek letters of His name on their doors: IHS.

Today, this Greek monogram of Jesus’ name is commonly seen in churches on tabernacles, altars, and in stained glass windows. In the sixteenth century, Saint Ignatius of Loyola had such a strong devotion to the Most Holy Name of Jesus that he adopted it as his seal as general of his newly founded order of the Jesuits; that monogram remains the Jesuits’ official seal today.

There is great power in the spoken name of Jesus. Repeating His name prayerfully or speaking it aloud brings Him close and gives you strength, provided you recite His name in faith. The name of Jesus casts out fear, arouses trust, and unites your heart to His. Sadly, the Most Holy Name of Jesus is so holy that the evil one often tempts people to invoke it as a curse when angry, without even considering what they are doing.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-3-the-most-holy-name-of-jesus/

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Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors

St. Basil: 329–379: Patron Saint of monks, hospital administrators, reformers, and Russia St. Gregory: c. 329–389 Patron Saint of harvests and poets Pre-Congregation canonizations

Saints Basil the Great and Gregory of Nazianzen were among the most devoted defenders of the faith in the fourth century. Both were bishops and both are now saints and doctors of the Church. These two men met while studying in Caesarea Cappadocia and strengthened their tight friendship in Athens. After Basil’s death, Gregory wrote of their bond, “We seemed to have one soul, inhabiting two bodies” (Orationes of Saint Gregory 43:20).

Both saints came from families of saints. Basil’s maternal grandmother was a martyr; his paternal grandmother, his parents, and three of his siblings are also saints. Gregory’s father was converted to Catholicism by his wife. After his conversion, he was ordained a priest and then consecrated as Bishop of Nazianzen. He served as bishop for about forty-five years, living into his nineties. These saintly parents had three children, all of whom became saints.

At the time that Saints Gregory and Basil lived, the Church, the body of Christ, was suffering from the pandemic of Arianism, a heresy that denied the divinity of Christ. This heresy was like a disease infecting the Church. Arianism entered the bloodstream of Christ’s body and weakened every limb and muscle, causing convulsions, violent outbursts, and deep divisions among both bishops and the faithful.

The clear teaching and brave episcopal leadership of Saints Basil and Gregory helped the Church to heal, to eradicate this heresy, and to restore unity of faith in the East. But not all warmly welcomed their efforts. They both suffered greatly. From the emperor, many bishops, and other clergy and laity, they received many abuses, calumnies, physical attacks, and threats.

Through it all, they remained faithful to their preaching and calm and focused in their resolve, restoring a deeper and more ancient unity to Christ’s faithful. Today, their voluminous writings are among the most inspiring, insightful, and convincing teachings of the early Church, particularly as they pertain to Christ’s divinity and the Most Holy Trinity.

These two men did not become saints simply because they were smart. They were also holy. And their holiness came from a life of deep prayer. After they both received an excellent education at the finest universities, they mutually sought to live as hermits, with Basil leading the way by forming what would become the model for monasticism in the East. They both spent years in solitude and prayer at different stages of their lives. Their interior communion with God through prayer, more than anything else, prepared them for their common mission.

Consider following the example of these two great saints by turning to God in prayer. Though you might not be called to become a hermit, you can certainly set aside time every day to focus on a deeper life of prayer. As you do so, you will discover God calling you to approach Him more closely, and then entrusting you with some greater mission to be accomplished for His glory.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/2-january-saints-basil-the-great-and-gregory-nazianzen-bishops-and-doctors-memorial/

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