Daily Saints

Saint Peter Gonzales

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Peter was a Castilian nobility who mis-spent a worldly youth. He was educated by his uncle, the bishop of Astorga, Spain. He was a priest, primarily as a step to high office. He obtained special papal dispensation to become Canon of Palencia when he was officially still too young. During a grand Christmas Day entrance into the city, his horse was spooked by the noise of the crowds. It threw him in all his finery onto a dung-heap, much to the delight of the citizens who knew his was a political, not a spiritual appointment.

Dazed, filthy, humiliated, and with the undeniable understanding that his parishioners thought he was a hack, he withdrew from the world for a period of prayer and meditation. It worked. He had a true conversion experience and spent the rest of his life making up for his lost youth and the mockery he made of his position. He joined the Dominicans. His family and friends tried to draw him back to his old life and their planned pursuit of position, but he responded, “If you love me, follow me! If you cannot follow me, forget me!”

Peter was a confessor and court chaplain to King Saint Ferdinand III of Castile. He was against the opposition of more worldly courtiers, he reformed court life around the king. He worked for the Crusade against the Moors, accompanied Ferdinand into the battlefields, and then worked for humane treatment of Moorish prisoners.

A favourite of the king, Peter feared the honours and easy life would lead him to a return to his previous ways, so he left the court and evangelized to shepherds in the hills, along the waterfronts, and among Spanish and Portugese sailors who still venerate him and consider him their special patron, blending his story with that of Saint Elmo, and calling upon him for protection in the face of bad weather.

Legend says that when he lacked food for those in his charge, Peter would kneel and pray by a river; fish would leap onto the banks.

Born

  • 1190 at Astorga, Spain

Died

  • 15 April 1246 at Santiago de Compostela, Tui, Spain
    buried in the cathedral at Tuy, Spain

Canonized

  • 13 December 1741 by Pope Benedict XIV (cultus confirmed)

Patronage

  • boatmen, mariners, sailors, watermen
  • fisherman
  • Tui, Spain
  • Tui-Vigo, Spain, diocese of

Source: http://catholicsaints.mobi/calendar/14-april.htm

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Saint Martin I, Pope and Martyr

c. 595–655 Pre-Congregation canonization; Invoked by those persecuted by the state

In the seventh century, theological and political tension prevailed between the Western church centered in Rome and the Eastern church centered in Constantinople, largely due to the interference of the Byzantine emperor. The emperor and Patriarch in Constantinople (modern-day Istanbul, Turkey) had enjoyed a strong religious and political influence over the entire Church ever since Constantine the Great Christianized the Roman Empire in the fourth century. This influence grew after the Western Roman Empire fell in the fifth century and was strengthened further in the sixth century when the Byzantine emperor, Justinian I, conquered Italy and forced the Goth-appointed pope to resign in 537, naming the papal legate to Constantinople as the new pope. From that time on, until 752, newly elected popes were required to obtain approval from the emperor before being consecrated. Many emperors saw themselves not only as political leaders, but also as those ultimately in charge of the governance of the Church. It is within this tension that today’s saint lived.

Martin was born in a small town about 100 miles north of Rome. He was of noble birth, an excellent student, and exercised great charity to the poor. As a cleric, he assisted two popes in important roles. In 641, he was sent by Pope John IV across the Adriatic Sea to Dalmatia and Istria (modern-day Croatia) where he assisted those who had suffered the effects of war. After the death of John IV, Theodore I was elected pope. Martin became his papal legate to Constantinople, where he worked closely with the emperor and patriarch, representing Pope Theodore in all matters.

As papal legate to Constantinople, the most pressing theological issue that Martin faced was the ongoing debate about the nature of Christ. Many within the Eastern Church adhered to monothelitism, a heresy claiming that Christ had only one will: a divine will but not a human will. This was contrary to the orthodox position held by the pope that Jesus had both a human and divine will. In 648, in an apparent attempt to bring an end to the debate, the Byzantine emperor Constans II issued an edict, the Type of Constans (Type), in which he tried to forge a middle way by forbidding discussion of the controversy, permitting everyone to adhere to their own position. Though the Patriarch of Constantinople, Paul II, at first held the orthodox position, he embraced the Type issued by the emperor. Martin, however, did not.

One year later, in 649, Pope Theodore died and named Martin as his successor. As had been the custom, the newly elected pope was supposed to receive approval of his appointment from the Byzantine emperor before his installation. However, for the first time in more than 100 years, Martin immediately moved forward with his coronation without the express consent of Constans II. This angered Constans, but he did nothing about it—at first.

Pope Martin, well aware of the most pressing issues within the Church, wasted no time addressing them. He called the Lateran Council of 649, a council that his predecessor Pope Theodore had intended to call, and made monothelitism the topic of discussion. Though the council did not reach the level of an official ecumenical council of the entire Church, given the fact that the Roman emperor was not involved, it was one of the earliest attempts of a pope to act on his own authority without the emperor. Hence, not only the teaching that this council produced, but also the way it was orchestrated, provided much direction for the future of the Church when the role of the emperor would eventually be fully excluded from the governance of the Church. The Lateran Council was attended by 105 bishops, held five sessions, and issued twenty decrees condemning monothelitism. It also condemned Constans’ edict, the Type, as well as some other earlier imperial edicts. 

When Pope Martin began publishing this new teaching throughout Rome and beyond, the enraged emperor sought to have him arrested, or killed if necessary. This proved difficult. The emperor first sent a bishop of lower rank to Rome to oppose the pope and cause a schism. He was unsuccessful, so the bishop is said to have ordered a soldier to murder the pope during Mass. That soldier was struck blind, and the bishop repented. Later, the emperor sent another bishop with a Byzantine army to the pope. This time they were successful in capturing the pope and in bringing him back to Constantinople. Pope Martin was already ill when he was captured; abuse and lack of decent food caused his condition to worsen during the three months at sea.

Once he arrived in Constantinople, Pope Martin was placed on trial and found guilty of treason, the primary charge being that he would not accept the emperor’s edict, the Type. Because Patriarch Paul II intervened with the emperor, the emperor exiled Martin to Crimea instead of sentencing him to death. Throughout his imprisonment and exile, though elderly and sick, he was continually abused, malnourished, and ridiculed.

The emperor ordered the Church in Rome to elect a new pope, even though Pope Martin was still alive. The Church in Rome consented and elected a new pope as one final blow to the abused pontiff. Pope Martin, seeking only the good of the Church, acquiesced to this humiliation, and embraced being abandoned by the leaders of the Church in Rome. Of all he suffered, it is said that his abandonment by the Church leaders caused him the most suffering. Not long after being exiled, Pope Martin died because of the abuses, exposure, and malnourishment he endured. For that reason, the Church considers him a martyr, the last pope to receive that crown.

Popes must be courageous, even in the face of persecution and death. They need to set an example to all people so that all the faithful will follow their example. Pope Martin did this well, and his witness has had a profound effect upon generations after him. More than 1,100 years later, Pope Pius VII honored the memory and witness of Pope Martin when he wrote, in part, “Indeed, the famous Martin who long ago won great praise for this See, commends faithfulness and fortitude to Us by his strengthening and defense of the truth and by the endurance of labors and pains…”

Ponder the ways that God is calling you to act with greater courage in the face of persecution, opposition, ridicule, or any form of suffering. Do what is right, no matter the cost, and you will one day be among the saints alongside Saint Martin in Heaven.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-13-saint-martin-i-pope-and-martyr/

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Annunciation of the Lord

Today’s solemnity is normally celebrated on March 25; however, it was transferred because that date fell during Holy Week.

In the fifth century, bishops engaged in a fierce theological debate over the unity of the divine and human natures of Christ, referred to as the “hypostatic union.” Nestorius, the Archbishop of Constantinople, argued that there were two underlying hypostases, or substances, in Christ, one human and one divine. He believed that the humanity of Christ was born of the Virgin Mary, but not His divinity. Therefore, Nestorius believed Mary should only be called the “Christ-bearer” and not the “God-bearer” (Theotokos). Saint Cyril, the Archbishop of Alexandria, argued that the divine and human natures of Jesus were united in one hypostasis. Divinity and humanity were perfectly united and, therefore, Mary is properly called the Theotokos, or “Mother of God,” not just the “Mother of Christ.” God was born of her, not just His body. Mary conceived a Person in her womb, and that Person was both God and man, perfectly united as one. In 431 the Church held a council at Ephesus at which Cyril’s position was adopted and Nestorius’ position was condemned. Nestorius was then removed as Archbishop of Constantinople.

The solemnity we celebrate today originated around the time of this controversy, possibly to emphasize the theological teaching that emerged from the Council of Ephesus. Throughout Church history, when a theological truth is defined, that truth is then celebrated liturgically as a lived expression of the Church’s faith.

The date of this celebration is set nine months before Christmas, but most likely, the date of Christmas was set nine months after the Annunciation. Many early Christians believed that Jesus’ death occurred on March 25; therefore, His Incarnation must have also taken place on this day. As early as the third century, it was suggested that March 25 was also the date of the creation of Adam, the fall of Adam, the fall of the angels, the sacrifice of Isaac by Abraham, and the passing of the Israelites through the Red Sea.

The Solemnity of the Annunciation of the Lord recalls the historical event when the Angel Gabriel appeared to the Virgin Mary, as found in Luke 1:26–38. It also celebrates the Church’s faith in the underlying reality that took place at that moment in time. It celebrates the Incarnation, making this solemnity not only a Marian solemnity, but first and foremost a Christological one. Though Christmas commemorates the birth of Christ, the Annunciation commemorates His Incarnation.

Most certainly, this solemnity is also a Marian celebration. We celebrate the Virgin Mary’s perfect “Yes” to the plan of the Father. We celebrate her humility, obedience, docility, and especially her motherhood of God and man.

Finally, this solemnity is a celebration of the Father in Heaven because it reveals the beginning of the pinnacle of His perfect plan of salvation. That moment in time, the moment of the Incarnation, holds significance beyond comprehension. This moment was in the Father’s mind from all eternity and took place in a hidden way, known only to this lowly and humble virgin.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-25-annunciation-of-the-lord/

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Divine Mercy Sunday

In the year 2000, Pope John Paul II canonized Saint Maria Faustina Kowolska and added the Feast of Divine Mercy to the Church’s official calendar. Saint Faustina, who died in 1938, was a member of the Congregation of Sisters of Our Lady of Mercy in Krakow, Poland. She came from a simple and poor family of farmers, had only three years of rudimentary education, and performed the humblest of tasks in her convent. But she also was a mystic who was privileged to have many private revelations from our Lord. In obedience to her superior and spiritual director, she recorded these private revelations in six notebooks. Those notebooks are known today under the title: Divine Mercy in My Soul: Diary of Saint Maria Faustina Kowalska. The messages contained within her diary present profound communications from God for our day and age. Though the messages are many, there are several new ways that God is calling us to a new form of devotion.

A first way is through meditation on the image of Divine Mercy. Of this, Saint Faustina wrote:

In the evening, when I was in my cell, I became aware of the Lord Jesus clothed in a white garment. One hand was raised in blessing, the other was touching the garment at the breast. From the opening of the garment at the breast there came forth two large rays, one red and the other pale. In silence I gazed intently at the Lord; my soul was overwhelmed with fear, but also with great joy. After a while Jesus said to me, “paint an image according to the pattern you see, with the inscription: Jesus, I trust in You” (#47).

“The pale ray stands for the Water which makes souls righteous; the red ray stands for the Blood which is the life of souls. These two rays issued forth from the depths of My most tender Mercy at that time when My agonizing Heart was opened by a lance on the Cross….Fortunate is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him” (#299).

A second way is through our participation in the Solemnity of Divine Mercy:

“On that day (the 8th day of Easter each year) the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity” (#699).

A third way is through the recitation of the Chaplet of Divine Mercy:

Once, as I was going down the hall to the kitchen, I heard these words in my soul: “Say unceasingly the chaplet that I have taught you. Whoever will recite it will receive great mercy at the hour of death. Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from My infinite mercy. I desire that the whole world know My infinite mercy. I desire to grant unimaginable graces to those souls who trust in My mercy” (#687).

A fourth way is by honoring Jesus’ passion at the 3 o’clock hour:

At three o’clock, implore My mercy, especially for sinners; and, if only for a brief moment, immerse yourself in My Passion, particularly in My abandonment at the moment of agony. This is the hour of great mercy for the whole world. I will allow you to enter into My mortal sorrow. In this hour, I will refuse nothing to the soul that makes a request of me in virtue of My Passion” (#1320).

A fifth way is through an apostolic movement to spread the message of Divine Mercy. During her lifetime, Sister Faustina believed Jesus was calling her to found a new congregation, but that never materialized. Jesus, nonetheless, spoke to her in ways that revealed His desire that this “new congregation” be established. Since a formal religious congregation was never founded in her lifetime, we must look to the founding of subsequent congregations and apostolic movements that seek to spread the messages of Divine Mercy. God is calling each of us not only to receive His mercy but to spread that mercy to others in personal and organized ways.

Though Saint Faustina died in 1938, we should see the messages in her Diary as messages God especially desires we learn and live today. God moves slowly and methodically. He first revealed these messages, then allowed them to be studied by the Church for decades, then led Pope John Paul to canonize her and establish the universal Feast of Mercy on the last day of the octave of Easter in the year 2000. For these reasons, we should see this as one of the newest and most relevant devotions in our lifetimes.

As we celebrate Divine Mercy Sunday, ponder the profound significance of this new form of devotion for the Church and world today. We need God’s abundant Divine Mercy to flow from the gates of Heaven upon us more than ever. Only in Heaven will we understand the full depths of God’s Mercy. For now, we must trust all that He has revealed through his humble servant Saint Faustina and respond to the requests He has given to us through her. Commit yourself to the various ways God has called us to call upon His Mercy and do so with as much vigor and devotion you can offer Him. The following is the 3 o’clock prayer Jesus gave to Saint Faustina:

Prayer: You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us (#1319). Jesus, I trust in You.

Source: https://mycatholic.life/catholic-prayers/triduum-and-easter-prayers/divine-mercy-sunday/

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Saint John Baptiste de La Salle

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John studied for the priesthood in Paris, France, but quit to care for his brothers and sisters upon the death of his parents. When his siblings were grown, John returned to seminary. He was named the Canon of Reims, France in 1667. Ordained in 1678. He was a Doctor of theology in 1680.

John was a Spiritual director of the Sisters of the Holy Infant who were devoted to teaching poor girls. He founded the Brothers of the Christian Schools (Christian Brothers or La Salle Brothers) in 1681, established and supported academic education for all boys. He liquidated his personal fortune, and his Brothers expected him to use it to further his education goals, but he surprised them by saying they would have to depend on Providence. The money (about $400,000) was given away to the poor in the form of bread during the great famine of 1683-1684. Saint John kept enough to endow a salary for himself similar to that which the Brothers received so he wouldn’t be a burden on them.

John instituted the process of dividing students into grades; He established the first teacher’s school, started high schools and trade schools, and was proclaimed the patron of all teachers of all youth by Pope Pius XII in 1950.

Born

  • 30 April 1651 at Rheims, France

Died

  • 7 April 1719 at Saint-Yon, Rouen, France of natural causes
  • buried in Rouen
  • re-interred Lembecq-lez-Hal, Belgium in 1906
  • re-interred in the chapel at the Christian Brothers Curia in Rome, Italy on 25 January 1937

Canonized

  • 24 May 1900 by Pope Leo XIII

Source: http://catholicsaints.mobi/calendar/7-april.htm

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Saint Vincent Ferrer, Priest

Patron Saint of builders, plumbers, fishermen, and prisoners; Canonized by Pope Calixtus III in 1455

It can be said that today’s saint lived two sequential lives. The first forty-nine years of his life were, in many ways, a preparation for the final twenty years of his life. All sixty-nine years, however, were years of fervent study, prayer, zeal, and extraordinarily impactful preaching.

Vincent was the fourth child of noble parents born in Valencia, Spain. According to popular legend, Vincent’s father had a dream that his son would become famous throughout the whole world. This was miraculously confirmed when his mother was said not to have experienced any pains during his birth. Vincent was named after the Third Century Valencian saint, Vincent the Deacon, Protomartyr of Spain. At a young age, Vincent completed studies in philosophy and joined the Dominican friars when he was about eighteen. As a young Dominican, he spent the next several years teaching, writing, preaching, praying, fasting, and doing penance, and was very devoted to the poor. His study of the Sacred Scripture was so intense that it is said that for about three years he read nothing but Scripture, memorizing the entire Bible.

The first of the miracles that would later become commonplace in his ministry took place during a severe famine. Brother Vincent’s heart was so moved with compassion for the hungry people that he prophesied that two boats would arrive that evening at port, loaded with food. To the surprise of everyone, it happened as he said. Brother Vincent continued his studies, obtaining a Doctorate in Theology, and was ordained a Catholic priest around the age of twenty-eight.

Father Vincent was ordained during a period in the Church that is commonly referred to as the Western Schism, in which the Church found itself with two men claiming to be pope in 1378. Urban VI resided in Rome, and Clement VII resided in Avignon, France. At the time of the division, good and holy people disagreed on who the real pope should be. The future Saint Catherine of Sienna supported Urban VI in Rome, and the future Saint Vincent Ferrer supported Clement VII. This division raged on until 1417 when the matter was finally resolved by a Church council in Constance. Though Father Vincent’s choice was named the antipope by that council, Father Vincent humbly embraced this resolution and convinced many people to do the same, helping to end the schism.

During the schism, in the year 1398, Father Vincent had an experience that would open the door for the second and most remarkable period of his priestly ministry. Father Vincent had become quite ill. On what seemed to be his deathbed, he had a vision of Christ, accompanied by Saints Dominic and Francis who exhorted him to go forth to preach penance, heal the sick, and prepare the faithful for the coming Judgment. Shortly after, Father Vincent recovered and then sought and received a special commission for this new mission from the Avignon pope. He set out on an extraordinary journey that lasted about twenty years, traveling on foot from town to town all across Europe, including England, Scotland, Ireland, Spain, France, Switzerland, and Italy.

The twenty years of itinerant traveling and preaching that Father Vincent engaged in is a miracle in and of itself. Countless stories abound. During his preaching, many claim that Father Vincent had the charismatic gift of tongues. Although he spoke in his native language, everyone heard him in their own language. While he was an intellectual of the highest caliber, his style of preaching was new, more pastoral in nature, proclaiming the deep truths of the faith with a simple eloquence in which the people easily understood him. Prayer was always his immediate preparation for his sermons, while his study was the remote preparation that provided the content of his compelling messages. Among his most preached upon topics was the Final Judgment of Christ. This earned him the nickname “Angel of the Apocalypse.” Through that message, he instilled a holy fear of God and a desire for repentance among his listeners.

As Father Vincent traveled, it is said that hordes of people traveled with him, doing penance along the way. Some days he had as many as 300 followers, other days as many as 10,000. His “pulpit” was often a large field or public square, so that everyone who wanted to listen could do so.

Miracles also abounded. He raised the dead, healed the lame, cured illnesses, and did so with such regularity that people were mesmerized. As a result of his powerful sermons, backed up by miraculous signs, an estimated 25,000 Jews, 1000s of Muslims, and many pagans converted, while Catholics deepened and renewed their faith. 

Father Vincent’s reputation so preceded him that kings and nobles sought him out to come to their lands. He generously responded, over and over again. His love for the poor was also evident, and he inspired many powerful and wealthy people to practice generosity. Saint Vincent is considered the patron saint of builders due to his effectiveness in building up the Church.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-5-saint-vincent-ferrer-priest/ 

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Saint Isidore, Bishop and Doctor of the Church

Patron Saint of computer technicians, the Internet, and students; Pre-Congregation canonization; Proclaimed a Doctor of the Church in 1722 by Pope Innocent XIII

Saint Isidore of Seville was among the most learned and prolific writers in the history of the Catholic Church. His influence was felt directly for more than a millennia, as his books were among the most copied and read books throughout the Middle Ages. Today, the world is unquestionably different because of this holy and brilliant man.

Isidore was born in Cartagena, modern-day Spain, to Severianus and Theodora, a well-respected, influential, and upper-class couple. Isidore had an older brother, Leander, who became a monk and then the Bishop of Seville. His younger brother, Fulgentius, became the Bishop of Astigi, and his sister, Florentina, became a nun of prominence. All three of Saint Isidore’s siblings are saints.

Isidore’s parents died when he was young, so his older brother, Leander, cared for him and his other two siblings. As a monk devoted to studies himself, Leander was especially attentive to the education of his siblings. Leander was quite strict in his disciplines, which resulted in Isidore obtaining a thorough education in grammar, logic, rhetoric, arithmetic, astronomy, music, geometry, Latin, Greek, Hebrew, and the Catholic faith. His interests were so vast that it has been said that Isidore knew everything. Isidore also benefited greatly from the contemplative influence of the monks he so admired and was drawn to their life of deep prayer.

At the time that Isidore was completing his education, the Visigoths were the ruling party in the Iberian Peninsula. The Visigoths were Christians who embraced the Arian heresy, which caused much division between them and the Nicene Catholics they ruled. Isidore’s brother, Leander, became the Bishop of Seville in 580 and served as bishop for about twenty years. In the first years of his episcopate, Leander, with the help of Isidore, worked tirelessly to convert the Visigoths to the Nicene Creed and to reject Arianism. When Liuvigild, the Arian Visigoth King died in 586, his younger son, Reccared, became king. A year later, through the efforts of Bishop Leander and Isidore, King Reccared renounced Arianism and embraced the true faith. In the decades to follow, most of the Visigoths also converted, bringing about Christian unity within the Iberian Peninsula.

When Bishop Leander died around the year 600, Isidore was named his successor in Seville and continued to strengthen the unified faith of Nicene Catholicism. Bishop Isidore was amazingly successful in his pastoral work. People flocked to him, listened to his preaching, were in awe of his vast knowledge, and were inspired by his holiness. As a shepherd, he was both an intellectual and a contemplative and enjoyed great confidence and trust from his people and other Church leaders.

One of Bishop Isidore’s greatest contributions to the Church and to the entire Western world was the writing of the Etymologiae, a comprehensive encyclopedia of all knowledge. This encyclopedia consisted of twenty volumes and summarized many of the great writers who had come before him, both pagan and Christian. Topics included grammar, rhetoric, logic, mathematics, geometry, music, astronomy, law, military science, languages, philosophers, architecture, clothing, food, cosmology, agriculture, mineralogy, physiology, zoology, and, of course, the Catholic faith. This encyclopedia became one of the most copied sets of books throughout the Middle Ages, directly influencing the Western world for more than 1,000 years.

In addition to his writings, Bishop Isidore presided over a number of Church councils. These councils were essential for the strengthening of the Church by further purifying it of heretical teaching, setting up administrative church structures and disciplines, and helping unify the people and bishops into one united voice and vision for the future. Bishop Isidore’s role in these councils was so crucial that in 653, just seventeen years after Bishop Isidore’s death, a subsequent Council in Toledo honored his memory and influence in these words: “The extraordinary doctor, the latest ornament of the Catholic Church, the most learned man of the latter ages, always to be named with reverence, Isidore.”

During his lifetime, Saint Isidore had an enormous influence upon the Church and Western world. He influenced popes, bishops, clergy, laity, kings, and heretics. He won over the minds and hearts of countless people for Christ, uniting them with confidence in the true faith. His intellectual gifts, coupled with his deep holiness, inspired many to turn to him for guidance. It’s hard to underestimate the influence this one man had upon the entire Western world by being a holy bishop in the Diocese of Seville. Though very few people are called to accomplish what he accomplished, we must all do our part. Ponder the legacy that you will leave behind, and pray that God will use you to not only influence those around you today, but that your influence will also be felt for generations to come.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-4-saint-isidore-bishop-and-doctor-of-the-church/

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Saint Luigi Scrosoppi of Udine

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Luigi was the youngest of three brothers born to Domenico Scrosoppi, a jeweler, and Antonia Lazzarini; his brother Carlo was ordained when Luigi was six, and his brother Giovanni several years later. When Luigi was 11 or 12 years old, his home region was struck by drought, famine, typhus, and smallpox in quick succession; the sight of such misery, complete poverty, and the number of orphans had a lasting effect on the boy.

In his teens, Luigi felt a call to the priesthood, and he entered the same seminary as his brother Giovanni. He became a deacon in 1826, and was ordained on 31 March 1827 at the cathedral in Udine; he was assisted at his first Mass by his brothers.

Luigi became the director of the Pious Union of the Heart of Jesus Christ. He helped manage the children’s center run by his brother Carlo.

Luigi was a Franciscan tertiary. He was also an assistant director of Carlo’s orphanage in 1829. The orphanage fell on harder times than usual; Luigi, in desperation, hit the streets to beg for their support, and the school soon had a great lesson in faith – and enough money to buy their building.

As there were more orphans than space, the brothers decided to enlarge the house; Luigi went through the countryside to beg building materials and labor. Work began in 1834 with Luigi coordinating, begging, supervising, and working construction; it was completed in 1836, and named the House for the Destitute. That year also saw another cholera epidemic, and the orphanages, again, were full.

The need of the orphans, and the constant work of the brother priests, attracted the attention of several area women who were also working with the poor and the abandoned. Among them were Felicita Calligaris, Rosa Molinis, Caterina Bros, Cristina and Amalia Borghese and Orsola Baldasso. These women, under the spiritual direction of Carlo and Luigi, founded what would become the Congregation of Sisters of Providence who taught basic academic subjects and needle crafts. Luigi placed them under the patronage of Saint Cajetan, and the Congregation received final approval from Pope Blessed Pius IX on 22 September 1871.

In 1846, Luigi joined the Oratory of Saint Philip Neri, a congregation devoted to charity and learning; elected provost of the community on 9 November 1856. On 4 October 1854, he finished work on the Rescue Home for abandoned girls. On 7 March 1857, he opened the school and home for deaf-mute girls; sadly, it survived only 15 years. He opened Providence House for his unemployed former students, and he worked in hospitals with the sickest and poorest of patients.

In his later years, Luigi had to combat anti-clerical sentiments that swept through the Italian peninsula during the political unification of the country; many houses and groups, including the Oratory, were seized, closed, and their assets sold off. While he could not save the Oratory or parish property, Luigi did protect his charitable institutions, and saw the Congregation grow and spread.

Born

  • 4 August 1804 at Udine Italy

Died

  • 3 April 1884 at Udine Italy of fever and the postulant skin disease pemphigus

Canonized

  • 10 June 2001 by Pope John Paul II
  • his canonization miracle was the cure of a Zambian AIDS victim, Peter Changu Shitima in 1996

Source: http://catholicsaints.mobi/calendar/3-april.htm

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Saint Francis of Paola, Hermit

Patron Saint of boatmen, mariners, and naval officers Canonized by Pope Leo X on May 1, 1519

James Martotille and his bride wedded and lived in the town of Paola, in the southernmost region of Italy. During the first years of their marriage, they were unable to conceive a child. Being devout Catholics, they turned to prayer and beseeched the intercession of Saint Francis of Assisi. Their prayers were answered when they were blessed with the birth of a son. As an expression of gratitude to Saint Francis of Assisi, the couple named their son Francis. 

While still an infant, Francis suffered from a swelling of the eyes, which endangered his sight. The Martotilles once again turned to the intercession of Saint Francis of Assisi for healing. In keeping with a pious medieval custom, they vowed that if their son were healed, they would entrust him to a friary for a year as a youth so he could be educated and formed in the practice of the faith. Their infant was indeed cured, and his parents later fulfilled their vow.

As a youth, Francis showed many signs of piety. He regularly abstained from meat as penance, sought solitude, and found great joy in prayer. When he was entrusted to the care of the Franciscan friars at age thirteen (in the nearby Friary of Saint Mark), his love of God and devotion to prayer and penance grew stronger. Though he was not a professed brother, he lived out the Franciscan vows in ways that surpassed even the friars themselves. After faithfully fulfilling the yearlong stay, in accord with the vow made by his parents, Francis and his parents took a pilgrimage north to Assisi. After stopping in Rome and other places along the way, they completed their pilgrimage and returned home to Paola.

Back in Paola, Francis’ desire for prayer, penance, and solitude grew strong. In response, Francis sought permission from his father to live as a hermit. His father granted Francis’ request, permitting him to live on a nearby portion of his property. Francis quickly discovered that life as a hermit suited him well and was his calling. The only problem was that his solitude was too often interrupted by friendly visits.

To remedy this, he moved to an even more remote spot, taking up residence in a cave by the sea. In that “hermitage,” Francis relied solely upon divine providence. He ate what he could gather from the land and what people would bring to him from time to time. His bed was the ground, and his pillow a rock or log. He lived this life for six years, alone in peace and fulfillment.

When Francis was about twenty years old, his holy example inspired two other young men to join him in the wilderness. With the help of some local townsmen, who were inspired by Francis’ vocation, they built small hermitages and a chapel in which a nearby priest would come to offer Mass for them. The three of them engaged in a common life of prayer, penance, and solitude. In the years that followed, more were drawn to join them to live as hermits.

Over the next few decades, the local archbishop gave Francis and his companions permission to build a larger church and monastery, and Pope Sixtus IV asked Francis to formally write down a rule of life and submit it for approval. The pope also gave these men of God the name “Hermits of Saint Francis.” Some years later, Pope Alexander VI changed their name to the “Hermits of the Order of the Minims,” and then just to “Order of Minims,” or Minims friars. This simplified name meant they were to be seen as the least of all the friars. In everything they did, they sought lowliness and humility as their central aim.

Many quickly came to know and admire the newly established hermits who attempted to inspire a revival of the practice of Lenten penance among the faithful by practicing a perpetual Lent themselves. Their perpetual penance consisted of limiting their diet to only plants, refraining not only from meat and eggs but from everything derived from animals. This fast became a fourth vow of the order, in addition to poverty, chastity, and obedience.

When Jesus walked the earth, He continually performed miracles, which confirmed His sacred identity in the eyes of His first followers. By the grace of God, Francis of Paola also performed many miracles, read minds, and spoke prophetically. One day Francis was on a journey to Sicily and was hungry. He encountered some poor men looking for work along the way and asked the men for food, but they had none.

Francis told them to look in their bags, and there they found freshly baked bread that seemed to multiply as they ate it. On another occasion, a boatman refused to take Francis to Sicily one day because Francis was poor and could not pay him, so Francis simply walked or sailed across the ocean on his cloak. On other occasions, Francis is said to have raised the dead; healed the sick and crippled; averted plagues; expelled demons; spoken prophetically to bishops, popes, and kings; and performed many other miracles.

As a result of Francis’ holy life, coupled with miraculous signs, many people sought him out, despite his vocation of solitude. Popes called on him, and kings sought his counsel. Through it all, Francis continually proclaimed that all he did was done “out of love.” Love, the pure and holy love of charity, was the sole purpose of his life.

At the age of ninety-one, Francis sensed death was coming for him, so he returned to complete solitude for his final three months. On Holy Thursday he went to confession, received Holy Communion, and prayed in preparation for death. Holy death came for him on Good Friday, April 2, 1519. He had lived a perpetual Lent throughout his life; thus, it was fitting that his Lent come to an end on Good Friday.

Twelve short years later, Pope Leo X canonized Francis a saint. Fifty-three years after his death, a group of French Calvinists broke into the church where he was buried, dug up his grave and found his body incorrupt. They quickly desecrated his body and burned it so that the faithful would no longer pray before his tomb. This final act of humility that God permitted Saint Francis of Paola to embrace flowed from the glories of Heaven.

From an early age, Francis sensed God calling him to a radical vocation. Francis responded in such a way that his actions quickly became extraordinary. Each one of us is called to an extraordinary life of holiness. We are called to become radical, totally given to God, doing all out of love of God and others. Ponder how radical you are every day, and deepen your commitment to radical holiness so that “radical” eventually becomes normal for you, just as it was for Saint Francis.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-2-saint-francis-of-paola-hermit/

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Saint Ludovico Pavoni

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Ludovico was trained in theology by the Dominican Father Carlo Ferrari, future bishop of Brescia, Italy. He was ordained in 1807.

Ludovico founded an Oratory for Christian education of poor boys in Brescia. He was the secretary to bishop Gabrio Nava in 1812.

Ludovico became the Rector of Saint Barnabas church in 1818 where soon after he founded an orphanage and associated trade school, basing his work on the idea that improving social conditions will improve the spiritual life, and improving the spiritual life will improve social conditions. In 1821 the school became the Institute of Saint Barnabas. Along with carpentry, silversmithing, blacksmithing, shoemaking, agriculture, and tool and dye makers, the school stressed the trades of printing and publishing.

In 1823, Ludivico established The Publishing House of the Institute of Saint Barnabas; it exists today under the name Ancora. That same year, the school began taking in deaf and mute students.

In 1825, he founded a religious congregation of priests and brothers to run the school; it became the Sons of Mary Immaculate (Pavoniani or Pavonians). Pope Gregory XVI authorized it for Brescia in 1843, and on 8 December 1847, Ludovico and the first members made their religious profession. Today, there are 210 members in Brazil, Colombia, Eritrea, Germany, Italy and Spain, and they still publish books.

On 24 March 1849, Brescia was in rebellion against the Austrians. Both sides were ready to pillage the city and Father Ludovico led his boys to safety at Saiano, seven miles away. He died a week later as Brescia was in flames, but his boys were safe.

Born

  • 11 September 1784 at Brescia, Italy

Died

  • Palm Sunday, 1 April 1849 at Saianco, Italy of natural causes

Beatified

  • 14 April 2002 by Pope John Paul II
  • the beatification miracle involved the 1909 cure of Maria Stevani from typhoid fever

Canonized

  • 16 October 2016 by Pope Francis

Patronage

  • Sons of Mary Immaculate

Source: http://catholicsaints.mobi/calendar/1-april.htm

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