Daily Saints

Saint Sergius of Caesaria

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Sergius was a monk in Caesarea, Cappadocia. He may have been a priest; records are unclear. He was one of a group of Christians assembled and ordered to make a sacrifice to idols during the persecutions of Diocletian; when the sacrificial fire went out, Sergius immediately claimed it was the work of the true God. He was immediately “tried” and executed by order of the local governor.

Sergius became a martyr.

Died

c.306 in Caesarea, Cappadocia
relics translated to Úbeda, Spain

Canonized

Pre-Congregation

Source: https://catholicsaints.info/saint-sergius-of-caesarea/

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Saint Polycarp, Bishop and Martyr

Invoked against earaches and dysentery; Pre-Congregation canonization

Imagine learning about Christ from someone who knew Jesus personally. What a blessing that would be! This is the blessing today’s saint enjoyed. Saint Polycarp came to know Jesus through the preaching of Saint John the Apostle, the beloved disciple of our Lord.

Saint John’s preaching touched many lives, including that of a young man named Polycarp. It is believed that Saint John ordained Polycarp a bishop and sent him to the town of Smyrna, Asia Minor (modern-day Turkey). Polycarp might have been only a teenager when he was ordained, and he shepherded the Church in Smyrna for more than sixty or seventy years. Saint Irenaeus later wrote that Polycarp “would speak of his familiar intercourse with John, and with the rest of those who had seen the Lord; and he would call their words to remembrance.”

Irenaeus was Polycarp’s disciple, being about sixty-five years younger. That the faith passed on from Jesus to John, from John to Polycarp, from Polycarp to Irenaus, and from Irenaeus to his disciples down through the ages well illustrates that the faith we have today is “apostolic,” meaning passed down to us from the Apostles. Polycarp is commonly referred to as one of the three Apostolic Fathers of the Church because he learned from one of the Twelve and because some of his writings still exist. The other two are Saint Ignatius of Antioch and Saint Clement of Rome (the third pope).

As a bishop, Polycarp was a fierce and courageous defender of the faith, especially against early heresies. He also worked closely with other bishops in the early Church, including the pope. One of those bishops was the Apostolic Father Saint Ignatius of Antioch. In 107 A.D. Ignatius was arrested and brought in chains through the city of Smyrna. Polycarp met him on the way and kissed his chains. Ignatius later wrote to Polycarp, asking him to care for his people. Polycarp did so in part by writing a letter to the Church in Philippi in which he beautifully exhorted the people in their faith. This is the only letter from Polycarp that has survived.

Once when traveling through Rome, Polycarp sought out Pope Anicetus to gain his counsel about the many concerns of the Church. On most things they agreed, but they disagreed on the appropriate day of the year to celebrate Easter. The pope preferred it always be on the Sunday after Passover, but Polycarp preferred it to be more closely tied to Passover, no matter on which day of the week it fell. Since they could not agree, the pope permitted Polycarp and his Eastern Churches to continue their practice, while the Roman Church continued its practice. They affectionately concluded their time together by celebrating the Holy Mass.

Though Polycarp collaborated with the pope and other bishops, he was quite harsh with heretics. For example, a heretic named Marcion taught that there were two gods, the Old Testament God and the New Testament God. One day Polycarp encountered Marcion in Rome. Marcion was surprised that Polycarp knew about his teaching and asked, “Do you know me, Polycarp?” Polycarp replied, “Yes, I know you to be the firstborn of the devil!”

Polycarp is perhaps best known for his martyrdom, which is the second earliest written detailed account of a martyr’s death, the first being the account of Saint Stephen’s stoning as recounted in the Acts of the Apostles. According to that account, when the Roman authorities sought to arrest Polycarp, he at first hid for a week at the encouragement of some of his followers. Eventually, he was found but before he was arrested, he asked for an hour to pray and prepare himself. He was then brought before the proconsul in an arena filled with spectators.

The proconsul called him an atheist because he rejected the gods of the Roman Empire. He then promised Polycarp would live if he rejected Christianity. The Romans found it more effective to convince Christians to blaspheme Christ than to martyr them. The proconsul threatened him with wild beasts, but Polycarp responded, “Eighty and six years have I served him, and in nothing has he wronged me. How, then, can I blaspheme my King, who saved me?” The proconsul then threatened to burn him to death, but Polycarp said, “You threaten me with fire that burns but for a season, and is soon quenched. For you are ignorant of the fire of the judgment to come, and of the eternal punishment reserved for the wicked.”

The proconsul then condemned him to death and people gathered wood for the fire, but when they approached him to fasten him with nails to the wood, Polycarp said, “Leave me as I am, for He Who gives me strength to endure the fire will also allow me, without the security of your nails, to remain on the pyre without moving.” The fire was then lit, and Polycarp remained there by his own will.

But to the surprise of all, his flesh did not burn. Instead, there came forth a sweet aroma as the fire surrounded him and protected him. Angered at this spectacular event, one of the soldiers thrust a spear into him, killing him. When he did this, a dove emerged from his chest, and so much blood gushed forth that the flames were extinguished. On seeing Polycarp’s dead body, some of the angry mob feared that his followers would take his sacred body and worship it, so they ignited the fire once again and burned his dead body.

Martyrdom like this takes incredible courage to endure. It requires that one prefer a wholehearted profession of faith in Christ over one’s earthly life. Though you might not be called to such a physical martyrdom, you are called to have Polycarp’s faith and courage. That courage will make you a martyr in spirit, and that faith will lift you to the heights of Heaven. Ponder your own depth of faith and courage today, and allow Polycarp’s witness to strengthen your resolve to become more like him.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-23-saint-polycarp-bishop-and-martyr/

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Chair of Saint Peter, Apostle

In Saint Peter’s Basilica in Rome, visitors are immediately struck by the large alabaster window on the back wall of the apse that depicts the Holy Spirit in the form of a dove. Below the window is an ancient wooden chair, believed to have been used by Saint Peter. In the seventeenth century, that ancient chair was encased in bronze by the famous artist Bernini and then placed above the altar in the apse.

Surrounding the chair are statues of four early Doctors of the Church. Two of them represent the Eastern Church: Saint John Chrysostom and St. Athanasius. Two of them represent the Western Church: Saint Ambrose and Saint Augustine. These great saints represent the universality of the Church, both East and West, as well as the unity of their theological teaching with the authority of the Bishop of Rome.

Above the chair are two angels jointly holding the triple crown tiara used by the Bishop of Rome, symbolizing that he is the father of kings, governor of the world, and Vicar of Christ. In their other hands, each angel holds a key, symbolizing the authority of the Bishop of Rome in matters of faith and morals.

Today’s feast celebrates not only that chair as a precious relic from the time of Saint Peter, it also celebrates all that this chair represents. This feast was formally celebrated in Rome as early as the fourth century, but honor for the supremacy of Saint Peter and his successors was celebrated from the moment Jesus entrusted Peter with his unique mission.

In the Gospel of Matthew 16:13–20, we have the discourse between Jesus and His disciples, which is the basis of today’s feast and our belief in the unique and universal authority of Saint Peter and his successors. Jesus asked the disciples, “[W]ho do you say that I am?” Simon responded, “You are the Messiah, the Son of the living God.” With that profession of faith, Jesus changed Simon’s name to Peter, saying to him, “And I tell you, you are Peter (Petros), and on this rock (petra) I will build my church.”

“Peter” in Greek is Petros, meaning a single movable stone. The Greek word petra means a solid rock formation that is fixed, immovable, and enduring. Therefore, Jesus chose to transform Peter from a single stone into a solid, fixed, and immovable foundation of rock on which the Church would be built and endure until the end of time. Jesus went on to tell Peter that He would give him the keys to the Kingdom of Heaven and that whatever he bound and loosed on earth would be bound and loosed in Heaven.

It’s interesting to note that immediately after this discourse between Jesus and Peter, Jesus rebukes Peter for giving into fear after Jesus spoke about His impending death. While in the Garden of Gethsemane, on the eve of Jesus’ saving Passion, Peter chooses to sleep rather than stay awake and pray with Jesus. Then, after Jesus is arrested, Peter denies three times that he even knows Jesus. God chose a man of weakness and fear to become the rock foundation for the Church. This shows that God’s power is not limited by the instruments to whom He entrusts His power.

After Jesus’ ascension into Heaven, Peter and the others are filled with the Holy Spirit at Pentecost. After this gift, Peter is more prepared for his mission. He is the first one to go forth courageously to preach the Word of God to the people in Jerusalem. He resolved conflicts within the Church when they arose. He became the first bishop of the newly evangelized city of Antioch and then chose to go to Rome, becoming the first bishop of Rome, where he would die a martyr. However, the death of Saint Peter was not the death of his authority and singular mission. Saint Linus followed him as the second bishop of Rome, and then Saint Cletus, Saint Clement, and so forth until today.

Of the pope’s authority, Vatican Councils I and II affirmed that when the pope speaks Ex Cathedra, meaning, “From the Chair,” he speaks with the authority of Saint Peter who was entrusted with full, supreme, and universal authority to teach and govern. His teaching extends to all matters of faith and morals, and his governance encompasses the entire world. (Lumen Gentium, #22).

As we ponder the authority and infallibility of the one who sits in the Chair of Saint Peter, try to see this sacred power, given to one weak and sinful man after another, as an act of the love of Christ for His Church. It is the power of Christ and His divine love that makes it possible for these men to shepherd the Church, providing stability, longevity, certitude, and hope.

When popes are also saints, we are doubly blessed. When they are not, our Lord still works through them, providing the Church with the ongoing rock foundation it needs to endure all things until the end of time. Pray for the pope today. Pledge your obedience to him when he speaks Ex Cathedra, and know that your unity with him ensures your unity with Christ, Who governs through him.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-22-chair-of-saint-peter-apostle/

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Saint Peter Damian, Bishop and Doctor of the Church

Patron Saint of Faenza and Font-Avellano, Italy; Pre-Congregation canonization; Canonization confirmed and proclaimed a Doctor of the Church by Pope Leo XII in 1823

Orphan, laborer, student, monk, hermit, priest, theologian, teacher, writer, poet, ascetic, penitent, prior, reformer, bishop, cardinal, saint…these are but a few words to describe today’s courageous saint.

Peter was the youngest child born into a poor but noble family in Ravenna, Italy. His parents died when he was young, so he went to live with one of his older brothers who mistreated him and forced him to labor as a swineherd. Eventually, another brother, a priest from Ravenna named Father Damian, took him in and provided him with an excellent education in which he greatly excelled. Peter was so grateful to his priest brother that he added his brother’s name to his own, making him Peter Damian.

Upon the completion of his education, Peter Damian began to teach with much success. However, he soon found that the university setting was not for him, so he withdrew to a monastery in Fonte-Avellana for a forty-day retreat. Upon completing his retreat, he discerned a call to monastic life and received the habit.

As a monk, Peter Damian lived a secluded life of prayer and extreme penance. His penances were so severe that they affected his health more than once. Eventually, his intellectual gifts were used once again when he was asked to teach his fellow monks. For the next few years, he taught in his own and neighboring monasteries and also began to write. One of his first works was the Vita, or “Life” of Saint Romuald, a recently deceased monk from his monastery known for his exceptional holiness.

In 1043, at the age of thirty-five, Brother Peter Damian was named the prior of his monastery. He led the brothers with zeal and fidelity to their rule. He also began founding new hermitages in the surrounding villages.

At that time, Pope Benedict IX was a truly scandalous pope who had obtained the papacy through bribery and lived an immoral life. In 1045, the pope decided to leave the papacy to marry his cousin. Before doing so, he wrote to his godfather, Father John Gratian, for advice. Being a holy man, Father Gratian encouraged him to resign, which Benedict did, leaving the papacy to Father Gratian, who became Pope Gregory VI. Brother Peter Damian was overjoyed at the change and wrote to the new pope, encouraging him to tackle corruption and scandal within the Church.

In the years that followed, more than one pope called on Brother Peter Damian to help accomplish that very goal. He wrote many letters in an attempt to bring about reforms of the clergy, fought against simony (the selling of Church offices and spiritual favors), addressed sexual abuses, challenged the bishops, reformed monasteries, and gave a spectacular personal witness of holiness.

In 1057, Brother Damian was made the Cardinal-Bishop of Ostia by the pope, despite his attempts to turn down the position. As a new cardinal, he quickly challenged his brother cardinals and tried to weed out corruption. He would eventually return to his hermitage and resume his life of prayer, but his fervor in fighting against the evils of the time continued. Pope after pope called on him for help, even while other Church leaders opposed him.

In 1072, at the age of sixty-five after battling one corruption after another, Cardinal Peter Damian fell ill. After a week of illness in a monastery near his hometown, the cardinal died while the monks chanted around his bed.

Every age of the Church has different needs. In the eleventh century, the Church needed an unwavering and courageous voice for reform. Saint Peter Damian was that voice. Though his heart was most at home in his monastery doing penance and chanting the psalms, his body was actively eradicating the mold that had covered the Church. Through his valiant efforts, many parts of the Church began to radiate as the Bride of Christ once again.

Each of us is called to be a reformer in one way or another. First, we must seek to reform our own souls by eliminating sin through prayer, penance, and fidelity to God’s Law. From there, God will use us to extend His reform to others. Ponder any ways that you need to reform your own life, and then offer yourself to God’s service so that He can use you to weed out the evils you encounter in your daily life.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-21-saint-peter-damian-bishop-and-doctor-of-the-church/

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Saint Eleutherius of Tournai

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Eleutherius was born to the Gallo-Roman nobility, the son of Blanda and Serenus, a family that converted to Christianity after hearing the preaching of Saint Plato; his father donated the land on which the cathedral of Notre-Dame of Tournai was built. Eleutherius was a friend of, and student with, Saint Medard of Noyon. He was a priest, and became the Bishop of Tournai in modern Belgium in 486. He was consecrated by Saint Remigius of Rheims.

As bishop, Eleutherius endlessly evangelized the Franks in the Tournai region, and fought the spread of Arianism and Pelagianism; he called a synod in 520 to oppose these heresies. He made three pilgrimages to Rome, Italy. During the trip in 501, Pope Symmachus presented him with relics from Saint Stephen the Martyr and Saint Mary of Egypt; back in the Tournai, they became renowned for the healing miracles that happened around them.

Eleutherius was martyred by a band of Arian heretics.

Born

  • 456 at Tournai, western Belgium

Died

  • beaten in 532 while leaving his church in Tournai, western Belgium; he survived a couple of days, but died directly from these injuries
  • funeral oration and Mass conducted by Saint Medard of Noyon
  • relics re-discovered in 897 in Blandain, Belgium
  • relics transferred to Tournai in the mid-11th century
  • relics re-enshrined in a silver reliquary in the cathedral at Tournai in 1247
  • relics transferred to Douai, France in the 16th century to prevent their destruction by Huguenots; they were returned to Tournai at the end of the religious wars
  • relics hidden in a private residence in Tournai to prevent their destruction by anti–Christian persecutions of the French Revolution; they were returned to the cathedral in 1802

Canonized

  • Pre-Congregation

Representation

  • hearing the Confession of King Clovis
  • holding a church, referring to him as one of the great founders of the diocese of Tournai
  • holding blunt instruments like rods, clubs or flails, referring to his martyrdom

Source: https://catholicsaints.info/saint-eleutherius-of-tournai/

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Saint Conrad of Piacenza

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Conrad was born to the nobility. He was married to Euphrosyne, the daughter of a nobleman; the two led a pious life in the world. One day while hunting, Conrad ordered attendants to set fire to some brush in order to flush out the game. A strong wind carried the flames to nearby fields, forests, towns and villages, and Conrad fled in panic. An innocent peasant was imprisoned, tortured into a confession and condemned to death for the fire. Remorseful, Conrad stepped forward to confess, saving the man. He then paid for the damaged property, selling nearly all he owned in order to raise the cash.

Conrad and his wife saw the hand of God in the dramatic events, and chose to give the poor everything they had left. They then separated, she to a Poor Clare monastery, he to a group of Franciscan tertiary hermits. Conrad lived such a life of piety that his reputation for holiness spread quickly. He had the gift of healing. Visitors destroyed his solitude, so he fled to a the valley of Noto, Italy in Sicily where he lived 36 years in prayer as a hermit.

Legend says that when the Bishop of Syracuse visited him, the bishop asked if Conrad had anything to offers guests. Conrad said he would check in his cell. He returned carrying newly made cakes, which the bishop accepted as a miracle. Conrad returned the bishop‘s visit, and made a general confession to him. As he arrived, he was surrounded by fluttering birds, who escorted him back to Noto.

Born

  • c.1290 at Piacenza, Italy

Died

  • 19 February 1351 at Noto, Sicily of natural causes while kneeling before a crucifix
  • body found incorrupt in 1485

Canonized

  • relics formally enshrined in 1485, indicating a local cultus
  • in 1515 Pope Leo X approved the celebration of his feast by the town of Noto, Italy
  • in 1625 Pope Urban VIII approved celebration by all Franciscans

Patronage

  • against hernias
  • hunters
  • locations in Italy
    – Cacciatori
    – Calendasco
    – city of Noto, Sicily 
    – diocese of Noto, Sicily

Representation

  • Franciscan hermit with a cross upon which birds perch
  • bearded, old man with a tau staff, bare feet, Franciscan cincture, and small birds fluttering around him
  • old man with stags and other animals around him

Source: https://catholicsaints.info/saint-conrad-of-piacenza/

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Saint Angilbert of Centula

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Angilbert was raised at the court of Charlemagne, and became his friend and confidante. Angilbert studied under Alcuin. He was nicknamed “Homer” because of his Latin poetry. He was married to Charlemagne‘s daughter Bertha.

With her permission, Angilbert turned to religious life when prayers for a successful resistance to a Danish invasion were answered and a storm scattered the Danish fleet; Bertha became a nun.

Angilbert was a Benedictine monk. He became a court chaplain, privy councilor, and diplomat as well. As a reward for his help in court, Charlemagne gave Angilbert the abbey of Saint Riquier in Centula where he served as abbot.

Angilbert established a library at Centula, and introduced continuous chanting in the abbey using 300 monks and 100 boys in relays. He was the executor of the emperor’s will.

Born

  • c.740

Died

  • 18 February 814 of natural causes

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-angilbert-of-centula/

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Seven Holy Fathers of the Servite Order

Thirteenth Century; Invoked to aid in the imitation of the charity and patience of Our Lady of Sorrows; Canonized January 15, 1888 by Pope Leo XIII

Bonfilius, Alexis, Manettus, Amideus, Hugh, Sostene, and Buonagiunta were seven successful cloth merchants from Florence, Italy. As members of a lay organization dedicated to the Blessed Mother, they were each devout in their faith. Their comradery, centered around their faith, not only united them more fully to God, but also to each other with a holy bond and a holy mission.

At that time, Florence was a bustling city wrought with conflicts, due to competition between the noble rulers and the populists who sought to govern by the will of the people. Florence’s economy was also booming, due to the new merchant class whose financial worth was counted in coins rather than in the amount of land and servants they possessed. Within this context, these seven holy men of Florence desired an escape from the lust for money and power, and from the conflict that continued to grow.

Around the year 1233, it is reported that all seven of these devout men individually experienced an apparition of the Blessed Virgin Mary, calling them to withdraw from the world and to devote themselves entirely to the service of God. They obeyed, and on September 8, the Feast of the Birth of the Blessed Virgin Mary, they gave up their careers and property and moved into a dilapidated house outside the city wall.

The seven embraced the mendicant life of begging, poverty, and prayer. Many were drawn to them and found in them men of wisdom and virtue. As a result, they received many requests for spiritual counsel and moral guidance. Though they were drawn to this form of charity, they soon discovered that their first calling was to a life of prayer. Their close proximity to the city of Florence hindered the solitude to which they were called, so they moved to a dwelling eleven miles from the city on Monte Senario.

Around the year 1240, at Monte Senario, the seven received a joint vision of the Blessed Virgin Mary who appeared to them surrounded by angels. She instructed them on their mission, clothed them in their habits, presented them with their rule of life, and personally founded their order.

Central to their mission was to spread devotion to the Seven Sorrows of Mary and to be her servants. Within a decade, the order was tentatively approved by the pope and their numbers began to grow. In addition to new foundations in Italy, they quickly spread to Germany, France, and Spain.

By the early thirteenth century, final papal approval was given and the order spread to Hungary, Bohemia, Austria, Poland, and modern-day Belgium. Eventually, missions were established in Crete, the Philippines, and India. Today, the Servite order has expanded to all parts of Europe, Africa, Australia, and the Americas.

These holy men were called together by our Blessed Mother as they worked and lived in a growing city. Once united by their faith, they were set apart and drawn by God to a life of prayer. From that prayer, and their commitment to poverty, chastity, and obedience, God drew many others into their companionship. And through their companions, missionaries went forth to the corners of the earth.

As you ponder the lives of these holy men, especially consider the unity they shared by answering the call to pray and serve together. That unity flowed from their love of God and our Blessed Mother. It also flowed from their united obedience to their calling. United as one in Christ, each individual was strengthened and the fruitfulness of their labors grew exponentially.

You, too, are called to holiness and to a holiness that unites you with others who share your mission. Pray to God that you will be able to follow the example of these holy men by joining with those whom God has put in your life to strengthen your faith and expand the mission you have been given.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-17-seven-holy-founders-of-the-servite-order/

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Martyrs of Cilicia

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The Martyrs of Cilicia were a group of Christians who ministered to other Christians who were condemned to work the mines of Cilicia in the persecutions of Maximus. They were arrested, tortured and martyred by order of the governor Firmilian:

  • Daniel
  • Elias
  • Isaias
  • Jeremy
  • Samuel

The group also includes the three known have been sentenced to the mines:

  • Pamphilus
  • Paul of Jamnia
  • Valens of Jerusalem;

and those who were exposed as Christians as a result of these murders:

  • Julian of Cappadocia
  • Porphyrius of Caesarea
  • Seleucius of Caesarea
  • Theodule the Servant

Died

  • 309 in Cilicia, Asia Minor (in modern Turkey)

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/martyrs-of-cilicia/

 

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Saint Claude de la Colombiere

Profile

Claude was born to the French nobility. He felt a call to religious life early. He was educated at Jesuit college in Lyons, France.

Claude became a priest. He taught humanities at Avignon, France and he continued his studies in Paris, France. He was a tutor as well. He  preached against Jansenism, advocating dedication to the Sacred Heart of Jesus.

Claude joined the Jesuits in 1659. He was the spiritual director of Saint Margaret Mary of Alocoque. He was also the chaplain to Mary Beatrice d’Este, the Duchess of York. He converted many Protestants through the example of his holy life.

Due to rumors of “Popish plots” against the king and the re-establishment Catholicism, Claude was imprisoned, accused of being part of the Titus Oates Plot. It was only by the efforts of Louis XIV, who had recommended him for the assignment, that he was not martyred.

Claude was banished from England. His health had been ruined by his time in prison, and he returned to Paray to die. The day after his death, Saint Margaret received supernatural assurance that Claude needed no prayers, as he was already in heaven. He is considred a “dry” martyr, having suffered every abuse for the faith except death.

Born

  • 2 February 1641 at Saint-Symphorien d’Ozon, Rhône, France

Died

  • 15 February 1682 at Paray-le-Monial, Saône-et-Loire, France of hemoptysis (coughing up blood)

Venerated

  • 11 August 1901 by Pope Leo XIII

Beatified

  • 16 June 1929 by Pope Pius XI

Canonized

  • 31 May 1992 by Pope John Paul II in Rome, Italy

Patronage

  • toy makers
  • turners

Source: https://catholicsaints.info/saint-claude-de-la-colombiere/

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