Daily Saints

Saint Casimir

Patron Saint of Poland, Lithuania, and Lithuanian youth; Believed to have been canonized by Pope Leo X in 1521 or Pope Adrian VI in 1522; Canonization confirmed by Pope Clement VIII in 1602

King Casimir IV was King of Poland and Grand Duke of Lithuania. His wife, Queen Elizabeth, was the daughter of the Holy Roman Emperor Albert II. Their marriage was arranged primarily for political reasons, giving King Casimir IV greater influence in Bohemia and Hungary, but their marriage also bore great spiritual fruit. They had thirteen children, the third being the saint we honor today, Saint Casimir, named after his father.

Saint Casimir was born on October 3, 1458, the second son and third child in the Polish royal family. King Casimir IV’s father had converted to Catholicism from paganism and introduced Christianity to Lithuania. King Casimir IV was, therefore, raised in a good Catholic home which he also provided to his children. A faithful Catholic herself, Queen Elizabeth was the loving mother of her thirteen children.

As children born into royalty, Casimir and his siblings were well educated. From the age of nine until sixteen, Casimir and his older brother were tutored by a Polish priest named Father Jan Długosz. This good priest taught the boys Latin, German, law, history, rhetoric, and classical literature.

Casimir had no desire for power, war, riches, or nobility. Father Długosz had taught him well, and Casimir had fallen in love with his God and the Blessed Virgin. He prayed frequently, often slept on the floor, engaged in other penitential practices, spent entire nights meditating on the Passion of our Lord, dressed simply, and desired to live a life of chastity. He was charitable to the poor, manifested the virtues, and edified all who encountered him. He especially had a deep devotion to our Blessed Mother and each day sang an ancient hymn called, “Daily, Daily Sing to Mary.”

When Casimir was only thirteen, the King of Bohemia and Hungary died and King Casimir IV asserted his right to name a successor. The Bohemians agreed and accepted Vladislaus, the King’s firstborn son, as their king, but some of the Hungarians did not, preferring a godless tyrant named Matthias Corvinus. With the support of some of the Hungarian nobles, King Casimir IV decided to name his son Casimir to the Hungarian throne by force.

Casimir was sent to lead the Polish army in battle against the Hungarians and take the throne. Casimir agreed out of obedience to his father, but his heart was not in it. He opposed the war, and in time the effort failed and Casimir returned to Poland. His opposition grew even stronger when he heard that Pope Sixtus IV had asked his father not to go to war. Upon Casimir’s arrival home, his father was furious and imprisoned him in a tower for three months. Those three months, however, were just what Casimir longed for.

In the solitude of imprisonment, Casimir was able to return to his life of prayer and deepen his union with God. Afterward, he continued his studies and life of devotion, vowing to remain celibate for the Kingdom of God. His father was not pleased and attempted to arrange a marriage for him, but he refused. After completing his studies at the age of sixteen, Casimir worked closely with his father, but his heart remained with God and the Blessed Mother.

When Casimir was twenty, his father had to be absent from Poland for about five years, tending to matters in Lithuania. During those years, Casimir was put in charge of ruling Poland, which he did with thoughtfulness, justice, and charity. When Casimir was twenty-five, he became ill with a lung disease. His father rushed back to Poland to be with his son, and on March 4, 1484, at the age of twenty-five, Casimir died.

After his death, devotion to Casimir quickly exploded. Many people prayed to him, and many attributed miracles to his intercession. One notable miracle took place in 1519 when the Lithuanian army was engaged in battle with the Russians. It is said that Saint Casimir appeared to the Lithuanian soldiers in a vision and directed them to a place where they could best defend their city, which they successfully did. This might be the reason that Saint Casimir is the patron saint of both Poland and Lithuania.

Shortly after that miracle, it is believed that Pope Leo X carefully examined Casimir’s life and miracles and was prepared to canonize him, but might have died before he was able to do so. Therefore, his successor, Pope Adrian VI, might have been the one to canonize him. Because those questions remained for some time, Pope Clement VIII officially confirmed Casimir’s canonization in 1602, adding him to the Roman liturgical calendar for Poland and Lithuania. In 1620, Saint Casimir was added to the Roman Calendar of the universal Church.

Worldly power, riches, and honors were all within the grasp of this young prince, yet he chose the power, riches, and honors bestowed by the heavenly King instead. His heart was filled with faith from a very early age that only grew as he got older. Even after Casimir’s death, God used him to inspire many. Ponder your own ambitions in life, and seek to imitate this young prince who rejected the lies of this world, preferring only the eternal truths of the Kingdom of God.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-4-saint-casimir/

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Saint Katharine Drexel

1858–1955; Patron Saint of racial justice and philanthropists; Canonized October 1, 2000 by Pope John Paul II

On November 26, 1858, Catherine Marie Drexel was born in Philadelphia to Hannah Langstroth Drexel and her husband, Francis Drexel, an international banker and one of the wealthiest men in the United States. Her mother died when Catherine was only five weeks old, so Catherine and her older sister Elizabeth were cared for by their aunt and uncle until their father remarried in 1860. Three years later, Francis and his new wife, Emma, had a daughter, Louisa.

The three girls had what many would describe as an ideal childhood. They were lovingly cared for, lived in a large home in Philadelphia, received an excellent education from private tutors, frequently traveled with their father and stepmother throughout the United States and Europe, and were taught the Catholic faith in both word and deed. Francis and Emma Drexel were devout Catholics who regularly prayed and performed charitable works. They taught the girls that their wealth was a gift to be used for the good of others.

One way they put this conviction into practice was by opening their large home to the community a few times each week, distributing food, clothing, and money for rent assistance to the poor. When widows or single women were embarrassed to come, Emma would quietly seek the women out to assist them. She often taught the girls that “Kindness may be unkind if it leaves a sting behind.” The girls also learned about prayer by witnessing their father and stepmother praying daily before an altar in their home.

When Catherine was only fourteen years old, she formulated a spiritual plan for her life with the help of her spiritual director, Father James O’Connor, who later was named the first bishop of Omaha. Catherine’s parents’ witness greatly influenced her, and she began to understand that spiritual riches were worth more than all the material wealth in the world.

After completing her formal education at the age of twenty, Catherine made her social debut and was presented to Philadelphia high society, as was the custom for young wealthy women. Her heart, however, was not drawn to the life of a social elite, but to God and care for the poor.

Over the next few years, Catherine’s stepmother suffered from cancer and died on January 29, 1883, at the age of forty-nine, which helped Catherine to realize that money cannot buy health or happiness. The following year, Catherine and her sisters traveled to the Western United States with their father where they saw firsthand the poverty of the Native American community on reservations. In 1885 their father died, leaving his fortune to his three girls.

Francis’ will set up trust funds that stipulated that each daughter would equally receive the income produced by his remaining $14 million estate, which translated into about $1,000 every day for each daughter. By comparison, in the year 2023, the $14 million estate would be equivalent to almost $500 million, and each daughter would receive about $35,000 per day.

Despite receiving this fortune, Catherine’s heart remained with the poor, especially the Native Americans out West, and impoverished Black communities. Over the next two years, with the help of two priests, she made substantial donations to reservations and visited them herself. In 1887, she was struggling with what she would do with her life. She felt drawn to the contemplative religious life but knew that this would make it impossible for her to use her inheritance for charitable work.

During a visit to Rome, she had a private audience with Pope Leo XIII during which she begged the Holy Father to send an order of missionaries to the Native Americans. The pope lovingly said to her, “But why not be a missionary yourself, my child?” The pope’s words resonated deeply within her heart, and she soon found herself in tears outside Saint Peter’s Basilica, knowing what she must do.

In 1889, Catherine entered the novitiate of the Sisters of Mercy in Pittsburgh, taking the name Sister Mary Katharine. The news traveled quickly among the social elite. Philadelphia’s Public Ledger printed an article with the headline: “Miss Drexel Enters a Catholic Convent—Gives Up Seven Million.” She made her final vows in 1891, and with thirteen companions founded the “Blessed Sacrament Sisters for Indians and Colored People.” Sister Katharine was chosen as the first superior general.

Mother Katharine quickly went to work, using her inheritance to found a boarding school for Pueblo Indians in New Mexico and a school for African American girls in Virginia. Over the next sixty-four years, Mother Katharine and her sisters established forty-nine elementary schools, twelve high schools, Xavier University in New Orleans for Black students, and fifty-one convents. At the time of her death, her order had grown to more than 500 women religious.

In 1935, following a heart attack at the age of seventy-seven, Mother Katharine retreated to a life of prayer. Her original longing for a contemplative life was realized and lasted for the next twenty years. Her father’s will was set up in such a way that the income she received from the trust fund could only be passed on to her children. If she had no children, the money was to be distributed to religious organizations that her father had specified.

Of course, Mother Katharine’s order was not one of them, being founded after her father’s death. Some believe that God allowed her to live until the age of ninety-six so that her annual earnings from her trust fund could be used for the ongoing charitable work of her order. She lived her last years in prayer, in personal poverty, simplicity, and charity, giving all she had and all she was to the poor. She was canonized in the year 2000, only the second person born in the United States to be canonized up to that time (after Mother Elizabeth Ann Seton).

Many people dream of being rich. Saint Katharine Drexel teaches us that money is not the source of fulfillment in life. Love is. Whether you are rich or poor, your happiness comes from lovingly serving the will of God. Be inspired by this holy woman and learn from her example by choosing the poverty of Christ over the riches of the world, and you will discover the true riches of Heaven.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-3-saint-katharine-drexel-virgin-usa-optional-memorial/

 

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Saint Angela of the Cross Guerrero

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Angela was one of fourteen children born to a poor but pious family; only five of her siblings survived to adulthood. Her father worked as a cook and her mother a laundress in a Trinitarian Fathers convent.

Angela had to quit school at age twelve to work in a shoe factory to help support her family. She made her First Communion at age eight and confirmation at nine; she prayed the rosary daily, and had a great devotion as a youth to Christ Crucified. Her piety was so obvious that her employer, Antonia Maldonado, brought her to the attention of Father José Torres Padilla. He became her spiritual director when she was 16, and helped discern if Angela had a call to religious life.

Angela first tried to join the Carmelites, was refused, and when she was finally accepted at age 19, became so sick that she was forced to return to her family. When she recovered, she began caring for cholera victims, and those even poorer than herself. In 1868 she entered the convent of the Daughters of Charity of Seville, Spain, but again her health failed, and she was forced to return to her parents and the shoe shop. In 1871, with Father Padilla’s blessing, she started a plan whereby she lived at home under a particular rule, yearly renewing her vows.

While in prayer in 1873, Angela received a vision that she understood was calling her to a mission to the poor, and she began keeping a spiritual diary to record what she understood of the life to which God was calling her. Others were attracted to her life, and on 2 August 1875, the Congregation of the Cross was born.

The Congregation works with the sick, the poor, orphans, the homeless, finding them food, medicine, housing, and other needs, living solely on alms, and keeping only enough for themselves to continue their work. Though they started with only Mother Angela and three sisters, they had grown to 23 convents during her life, and continue their good works today.

Born

30 January 1846 at Seville, Spain as Maria of the Angels Guerrero Gonzalez

Died

2 March 1932 in Seville, Spain of natural causes

Venerated

12 February 1976 by Pope Paul VI (decree of heroic virtues)

Beatified

5 November 1982 by Pope John Paul II at Seville, Spain

Canonized

4 May 2003 by Pope John Paul II at Plaza de Colón, Madrid, Spain

Source: https://catholicsaints.info/saint-angela-of-the-cross-guerrero/ 

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Saint Leolucas of Corleone

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Leolucas was born to a wealthy and pious family who raised cattle and sheep. He was orphaned at an early age and devoted himself to managing the estate and supervising the herds.

In the solitude of the fields, Leolucas realized he had a call to religious life. He sold his estate, converted his assets to cash, gave the money to the poor, and became a Basilian monk at the San Filippo d’ Agira monastery in the province of Enna, Sicily. He moved from Sicily to Calabria, Italy to escape the persecutions of invading Muslims, and joined a monastic community there.

Leolucas was a pilgrim to Rome, Italy where he made a special point to visit the tombs of Saint Peter and Saint Paul. He became an abbot of a Basilian monastery of Corleone, Sicily.

Leolucas lived for 80 years as a monk. Leolucas’ intervention is credited with saving the city of Corleone during the plague outbreak of 1575. The apparition of Leolucas and Saint Anthony prevented a Bourbon invasion of Corleone on 27 May 1860.

Born

  • c.815 to 818 at Corleone, Sicily

Died

  • c.915 of natural causes
  • miracles reported at his tomb

Canonized

  • Pre-Congregation

Patronage

  • Corleone, Sicily
  • Vibo Valentia, Italy

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Pope Saint Hilary

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Hilary was a deacon. He was a trusted aide to Pope Saint Leo the Great.

Hilary was also a Papal legate. He was sent to “Robber Synod” at Ephesus in 449 to report on the Monophysitism heresies of Eutyches, which denied the humanity of Christ and claimed that He had only a divine nature, a teaching condemned in 451 by the Council of Chalcedon. Eutyches’ followers attacked the legate party, and forced them to return to Rome.

Hilary became an arch-deacon c.455. He worked on an updated method of calculating the date of Easter. He was chosen as the 46th pope in 461.

As pope, Hilary confirmed the work of several general councils, rebuilt and remodeled many churches, fought Nestorianism and Arianism, and held several Councils at Rome. He was renowned for defending the rights of his bishops while exhorting them to curb their excesses and devote themselves more completely to God. He helped define the Church‘s role in the empire, and affirmed the position of the pope, and not the emperor, as leader in spiritual matters. He continued Leo I‘s vigorous policy, strengthening ecclesiastical government in Gaul and Spain.

Hilary erected churches, convents, libraries, and two public baths. His synod of 465 is the earliest Roman synod whose records are extant.

Born

  • on Sardinia

Papal Ascension

  • 19 November 461

Died

  • 29 February 468 at Rome, Italy of natural causes

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/pope-saint-hilary/ https://www.catholic.org/files/images/saints/3774.jpg

 

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Saint Oswald of Worcester

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Oswald’s parents came from Denmark to England before his birth. The boy was educated by his uncle, Saint Odo the Good.

Oswald became a priest in the diocese of Winchester, England. He was a Benedictine monk at Fleury-sur-Loire, France and a bishop of Worcester, England in 962.

Oswald worked with Saint Dunstan and Saint Ethelwold to revive monastic and ecclesiastical discipline in England. He founded the abbey at Ramsey, and the monastery at Winchester.

Oswald became the archbishop of York in 972. He wrote theological treatises, and worked for the improved theological training of his clergy.

Oswald also washed the feet of poor people daily.

Died

  • 29 February 992 of natural causes

Patronage

  • in England
    Ramsey Abbey,
    Worcester,
    York

Representation

  • church
  • dove
  • ship
  • stone

Source: https://catholicsaints.info/saint-oswald-of-worcester/

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Saint Gregory of Narek, Abbot and Doctor of the Church

951–c. 1003; Widely venerated in the Armenian Church; Declared a Doctor of the Church in 2015 and inscribed on the Church Calendar as an Optional Memorial by Pope Francis in 2021

The Apostles Saint Jude Thaddeus and Saint Bartholomew are believed to have traveled to Armenia to share the Gospel. In 301, the Armenian king was converted who, in turn, made Christianity the kingdom’s official religion, making Armenia the first nation to do so. In the centuries that followed, churches and monasteries were built, the faith was taught, liturgies were celebrated, and an extensive Christian culture emerged.

In the year 451, the Armenian Church separated from the Church of Rome over disagreements on doctrine from the Council of Chalcedon. Though the Armenian Church remained an apostolic Church, being founded by the Apostles, it became separated from the pope. Its Sacraments and life of prayer continued, but the division also continued. In recent decades, greater attempts at unification have been made, and the saint we honor today is the most recent attempt by the Roman Church to more fully unite with the Eastern Church of Armenia.

By the tenth century, the Kingdom of Armenia was celebrated for its faith, many churches, literature, art, and architecture. It was a relatively peaceful time. In the year 951, a boy named Gregory was born near Lake Van, the largest lake in the Kingdom of Armenia, modern-day Turkey.

His mother died when he was young. His father was the ruling prince of the Andzevatsiq province and also an Armenian bishop and scholar. His father was vocally supportive of some of the teachings of the Council of Chalcedon and believed that the head of the Armenian Church, called the Catholicos, enjoyed only the rank of bishop. This did not sit well with the Catholicos, who later excommunicated Gregory’s father from the Armenian Church.

After their mother’s death, Gregory and his older brother were sent to live at the Monastery of Narek, under the guardianship of their maternal great-uncle Abbot Anania, the monastery’s founder. At about the age of twenty-six, Gregory was ordained a priest for the monastery and remained there for the rest of his life, teaching theology in the monastery’s school.

The loss of his mother early in life led Gregory to a deep devotion to our Blessed Mother. He would later write, “This spiritual, heavenly mother of light cared for me as a son more than an earthly, breathing, physical mother could (Prayer 75).”

Shortly after his ordination to the priesthood, Gregory wrote a commentary on the Song of Songs. He also wrote commentary on the Book of Job, numerous chants, homilies, and speeches that sang the praises of holy men. Toward the end of his life, he wrote his most famous work, The Book of Lamentations, or, as it is commonly known today, The Book of Narek.

Gregory’s father had taught him to remain in a state of continuous dialogue with God, ever attentive to His divine presence. The Book of Narek seems to flow from Gregory’s ongoing dialogue. The book is a compilation of ninety-five prayers. Each prayer begins with the phrase, “Speaking with God from the Depths of the Heart.” The prayers then go on to express the deepest love of God by a soul that seems troubled, and even tormented at times.

The torment, however, is not despair, but an interior expression of hope from a soul who is in touch with his fallen humanity and sin, while at the same time keenly aware of God’s mercy. His prayers reflect the psalms and are similar to Saint Augustine’s Confessions. Saint Gregory states that these prayers were written “by the finger of God” (Prayer 34) and that Gregory saw God, as he says, “with my own eyes” (Prayer 27f). 

In one of the final prayers, Gregory states, “although I shall die in the way of all mortals, may I be deemed to live through the continued existence of this book…This book will cry out in my place, with my voice, as if it were me” (Prayer 88b; c). He believed his book was written not only for himself, his monks, or the Armenian people, but for all people, for the entire world.

Less than a century after Saint Gregory’s death, the Kingdom of Armenia was invaded by the Byzantines, then by the Turks. In the centuries that followed, these once-flourishing people suffered greatly under foreign domination. This suffering culminated in the twentieth century during the Armenian genocide when the Turks murdered an estimated 1–1.8 million Armenians.

Throughout those centuries of great suffering and oppression, Saint Gregory’s book of prayers became the daily prayers of the Armenian people. Everyone had a printed copy; many people even slept with a copy under their pillow.

In 2015, when the pope declared Saint Gregory a Doctor of the Church, and in 2021 when Saint Gregory was placed on the liturgical calendar for the Roman Church, his book of prayers suddenly became prayers for the entire world. They are prayers that need to be prayed by all people today so that the world will humble itself before God and become acutely aware of its sin and need for God’s mercy. Let us conclude with the conclusion of Saint Gregory’s final prayer.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/saint-gregory-of-narek/

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Saint Victor the Hermit

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Victor was born to the nobility and raised in a pious, well-educated family. He was a priest and became a hermit at Arcis-sur-Aube in the Champagne region of France. His life and wisdom caused many conversions. Saint Bernard of Clairvaux composed an Office and several hymns about him.

Born

  • 6th century at Plancy, Troyes, France

Died

  • 6th-century at Saturniac (modern Saint-Vittre), diocese of Troyes, France of natural causes
  • buried at the Benedictine monastery at Montiramey

Canonized

  • Pre-Congregation

Patronage

  • Arcis-sur-Aube, France

Source: https://catholicsaints.info/saint-victor-the-hermit/

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Saint Caesarius of Nanzianzen

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Caesarius was the son of Saint Gregory of Nazianzen the Elder and Saint Nonna. He was the brother of Saint Gorgonia and Saint Gregory of Nazianzen. He studied in Caesarea, Cappadocia, and Alexandria, Egypt.

Caesarius was a noted skillful physician. He moved to Constantinople c.355 where he became wealthy in his profession.He served in the court of Emperor Julian the Apostate who tried to get Caesarius to renounce his faith; when he refused, he was exiled.

From there, Caesarius moved to Bithynia where he served Emperor Valens as quaestor. He was a confirmed bachelor, though he had offers to marry into nobility. Upon his death he donated his entire estate to the poor.

Born

  • c.329 in Arianzus

Died

  • c.369 of natural causes
    interred at Nazianzus

Canonized

  • Pre-Congregation

Patronage

  • bachelors

Source: https://catholicsaints.info/saint-caesarius-of-nanzianzen/

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Saint Sergius of Caesaria

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Sergius was a monk in Caesarea, Cappadocia. He may have been a priest; records are unclear. He was one of a group of Christians assembled and ordered to make a sacrifice to idols during the persecutions of Diocletian; when the sacrificial fire went out, Sergius immediately claimed it was the work of the true God. He was immediately “tried” and executed by order of the local governor.

Sergius became a martyr.

Died

c.306 in Caesarea, Cappadocia
relics translated to Úbeda, Spain

Canonized

Pre-Congregation

Source: https://catholicsaints.info/saint-sergius-of-caesarea/

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