Daily Saints

Saint Luigi Scrosoppi of Udine

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Luigi was the youngest of three brothers born to Domenico Scrosoppi, a jeweler, and Antonia Lazzarini; his brother Carlo was ordained when Luigi was six, and his brother Giovanni several years later. When Luigi was 11 or 12 years old, his home region was struck by drought, famine, typhus, and smallpox in quick succession; the sight of such misery, complete poverty, and the number of orphans had a lasting effect on the boy.

In his teens, Luigi felt a call to the priesthood, and he entered the same seminary as his brother Giovanni. He became a deacon in 1826, and was ordained on 31 March 1827 at the cathedral in Udine; he was assisted at his first Mass by his brothers.

Luigi became the director of the Pious Union of the Heart of Jesus Christ. He helped manage the children’s center run by his brother Carlo.

Luigi was a Franciscan tertiary. He was also an assistant director of Carlo’s orphanage in 1829. The orphanage fell on harder times than usual; Luigi, in desperation, hit the streets to beg for their support, and the school soon had a great lesson in faith – and enough money to buy their building.

As there were more orphans than space, the brothers decided to enlarge the house; Luigi went through the countryside to beg building materials and labor. Work began in 1834 with Luigi coordinating, begging, supervising, and working construction; it was completed in 1836, and named the House for the Destitute. That year also saw another cholera epidemic, and the orphanages, again, were full.

The need of the orphans, and the constant work of the brother priests, attracted the attention of several area women who were also working with the poor and the abandoned. Among them were Felicita Calligaris, Rosa Molinis, Caterina Bros, Cristina and Amalia Borghese and Orsola Baldasso. These women, under the spiritual direction of Carlo and Luigi, founded what would become the Congregation of Sisters of Providence who taught basic academic subjects and needle crafts. Luigi placed them under the patronage of Saint Cajetan, and the Congregation received final approval from Pope Blessed Pius IX on 22 September 1871.

In 1846, Luigi joined the Oratory of Saint Philip Neri, a congregation devoted to charity and learning; elected provost of the community on 9 November 1856. On 4 October 1854, he finished work on the Rescue Home for abandoned girls. On 7 March 1857, he opened the school and home for deaf-mute girls; sadly, it survived only 15 years. He opened Providence House for his unemployed former students, and he worked in hospitals with the sickest and poorest of patients.

In his later years, Luigi had to combat anti-clerical sentiments that swept through the Italian peninsula during the political unification of the country; many houses and groups, including the Oratory, were seized, closed, and their assets sold off. While he could not save the Oratory or parish property, Luigi did protect his charitable institutions, and saw the Congregation grow and spread.

Born

  • 4 August 1804 at Udine Italy

Died

  • 3 April 1884 at Udine Italy of fever and the postulant skin disease pemphigus

Canonized

  • 10 June 2001 by Pope John Paul II
  • his canonization miracle was the cure of a Zambian AIDS victim, Peter Changu Shitima in 1996

Source: http://catholicsaints.mobi/calendar/3-april.htm

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Saint Francis of Paola, Hermit

Patron Saint of boatmen, mariners, and naval officers Canonized by Pope Leo X on May 1, 1519

James Martotille and his bride wedded and lived in the town of Paola, in the southernmost region of Italy. During the first years of their marriage, they were unable to conceive a child. Being devout Catholics, they turned to prayer and beseeched the intercession of Saint Francis of Assisi. Their prayers were answered when they were blessed with the birth of a son. As an expression of gratitude to Saint Francis of Assisi, the couple named their son Francis. 

While still an infant, Francis suffered from a swelling of the eyes, which endangered his sight. The Martotilles once again turned to the intercession of Saint Francis of Assisi for healing. In keeping with a pious medieval custom, they vowed that if their son were healed, they would entrust him to a friary for a year as a youth so he could be educated and formed in the practice of the faith. Their infant was indeed cured, and his parents later fulfilled their vow.

As a youth, Francis showed many signs of piety. He regularly abstained from meat as penance, sought solitude, and found great joy in prayer. When he was entrusted to the care of the Franciscan friars at age thirteen (in the nearby Friary of Saint Mark), his love of God and devotion to prayer and penance grew stronger. Though he was not a professed brother, he lived out the Franciscan vows in ways that surpassed even the friars themselves. After faithfully fulfilling the yearlong stay, in accord with the vow made by his parents, Francis and his parents took a pilgrimage north to Assisi. After stopping in Rome and other places along the way, they completed their pilgrimage and returned home to Paola.

Back in Paola, Francis’ desire for prayer, penance, and solitude grew strong. In response, Francis sought permission from his father to live as a hermit. His father granted Francis’ request, permitting him to live on a nearby portion of his property. Francis quickly discovered that life as a hermit suited him well and was his calling. The only problem was that his solitude was too often interrupted by friendly visits.

To remedy this, he moved to an even more remote spot, taking up residence in a cave by the sea. In that “hermitage,” Francis relied solely upon divine providence. He ate what he could gather from the land and what people would bring to him from time to time. His bed was the ground, and his pillow a rock or log. He lived this life for six years, alone in peace and fulfillment.

When Francis was about twenty years old, his holy example inspired two other young men to join him in the wilderness. With the help of some local townsmen, who were inspired by Francis’ vocation, they built small hermitages and a chapel in which a nearby priest would come to offer Mass for them. The three of them engaged in a common life of prayer, penance, and solitude. In the years that followed, more were drawn to join them to live as hermits.

Over the next few decades, the local archbishop gave Francis and his companions permission to build a larger church and monastery, and Pope Sixtus IV asked Francis to formally write down a rule of life and submit it for approval. The pope also gave these men of God the name “Hermits of Saint Francis.” Some years later, Pope Alexander VI changed their name to the “Hermits of the Order of the Minims,” and then just to “Order of Minims,” or Minims friars. This simplified name meant they were to be seen as the least of all the friars. In everything they did, they sought lowliness and humility as their central aim.

Many quickly came to know and admire the newly established hermits who attempted to inspire a revival of the practice of Lenten penance among the faithful by practicing a perpetual Lent themselves. Their perpetual penance consisted of limiting their diet to only plants, refraining not only from meat and eggs but from everything derived from animals. This fast became a fourth vow of the order, in addition to poverty, chastity, and obedience.

When Jesus walked the earth, He continually performed miracles, which confirmed His sacred identity in the eyes of His first followers. By the grace of God, Francis of Paola also performed many miracles, read minds, and spoke prophetically. One day Francis was on a journey to Sicily and was hungry. He encountered some poor men looking for work along the way and asked the men for food, but they had none.

Francis told them to look in their bags, and there they found freshly baked bread that seemed to multiply as they ate it. On another occasion, a boatman refused to take Francis to Sicily one day because Francis was poor and could not pay him, so Francis simply walked or sailed across the ocean on his cloak. On other occasions, Francis is said to have raised the dead; healed the sick and crippled; averted plagues; expelled demons; spoken prophetically to bishops, popes, and kings; and performed many other miracles.

As a result of Francis’ holy life, coupled with miraculous signs, many people sought him out, despite his vocation of solitude. Popes called on him, and kings sought his counsel. Through it all, Francis continually proclaimed that all he did was done “out of love.” Love, the pure and holy love of charity, was the sole purpose of his life.

At the age of ninety-one, Francis sensed death was coming for him, so he returned to complete solitude for his final three months. On Holy Thursday he went to confession, received Holy Communion, and prayed in preparation for death. Holy death came for him on Good Friday, April 2, 1519. He had lived a perpetual Lent throughout his life; thus, it was fitting that his Lent come to an end on Good Friday.

Twelve short years later, Pope Leo X canonized Francis a saint. Fifty-three years after his death, a group of French Calvinists broke into the church where he was buried, dug up his grave and found his body incorrupt. They quickly desecrated his body and burned it so that the faithful would no longer pray before his tomb. This final act of humility that God permitted Saint Francis of Paola to embrace flowed from the glories of Heaven.

From an early age, Francis sensed God calling him to a radical vocation. Francis responded in such a way that his actions quickly became extraordinary. Each one of us is called to an extraordinary life of holiness. We are called to become radical, totally given to God, doing all out of love of God and others. Ponder how radical you are every day, and deepen your commitment to radical holiness so that “radical” eventually becomes normal for you, just as it was for Saint Francis.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-2-saint-francis-of-paola-hermit/

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Saint Ludovico Pavoni

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Ludovico was trained in theology by the Dominican Father Carlo Ferrari, future bishop of Brescia, Italy. He was ordained in 1807.

Ludovico founded an Oratory for Christian education of poor boys in Brescia. He was the secretary to bishop Gabrio Nava in 1812.

Ludovico became the Rector of Saint Barnabas church in 1818 where soon after he founded an orphanage and associated trade school, basing his work on the idea that improving social conditions will improve the spiritual life, and improving the spiritual life will improve social conditions. In 1821 the school became the Institute of Saint Barnabas. Along with carpentry, silversmithing, blacksmithing, shoemaking, agriculture, and tool and dye makers, the school stressed the trades of printing and publishing.

In 1823, Ludivico established The Publishing House of the Institute of Saint Barnabas; it exists today under the name Ancora. That same year, the school began taking in deaf and mute students.

In 1825, he founded a religious congregation of priests and brothers to run the school; it became the Sons of Mary Immaculate (Pavoniani or Pavonians). Pope Gregory XVI authorized it for Brescia in 1843, and on 8 December 1847, Ludovico and the first members made their religious profession. Today, there are 210 members in Brazil, Colombia, Eritrea, Germany, Italy and Spain, and they still publish books.

On 24 March 1849, Brescia was in rebellion against the Austrians. Both sides were ready to pillage the city and Father Ludovico led his boys to safety at Saiano, seven miles away. He died a week later as Brescia was in flames, but his boys were safe.

Born

  • 11 September 1784 at Brescia, Italy

Died

  • Palm Sunday, 1 April 1849 at Saianco, Italy of natural causes

Beatified

  • 14 April 2002 by Pope John Paul II
  • the beatification miracle involved the 1909 cure of Maria Stevani from typhoid fever

Canonized

  • 16 October 2016 by Pope Francis

Patronage

  • Sons of Mary Immaculate

Source: http://catholicsaints.mobi/calendar/1-april.htm

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Saint Guy of Pomposa

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Guy was known in his youth for being meticulous about his clothing and appearance – until the day he realized it was simply vanity and traded his fine clothes for a beggar’s rags. He was a pilgrim to Rome, Italy and became a spiritual student for three years of a hermit name Martin on an island in the River Po.

Guy became a monk at Pomposa abbey near Ferrera, Italy and a Benedictine monk at Saint Severus abbey, Ravenna, Italy. He was an abbot at Ravenna and at Pomposa.

Guy was a student of scripture, at the request of Saint Peter Damian. He taught Bible studies for two years. Many were attracted to his teaching, his leadership, and his example of the Christian life that his house doubled in size; his father and brother joined the order.

Guy finally handed off the administrative elements of his position to concentrate on spiritual direction. He periodically retreated to a hermitage near Ferrara to spend his days in prayer and fasting. Near the end of his life, he was unjustly persecuted for personal reasons by archbishop Heribert of Ravenna.

Guy died while on a trip to Piacenza, Italy to advise Emperor Henry III on spiritual matters.

Born

  • at Ravenna, Italy

Died

  • 1046 at Borgo San Donnino, Italy of natural causes
  • interred in the church of Saint John the Evangelist, Speyer, Germany, which was renamed Saint Guido-Stift

Patronage

  • Speyer, Germany

Source: http://catholicsaints.mobi/calendar/31-march.htm

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The Lord’s Descent into Hell

What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled.

Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death. He goes to free the prisoner Adam and his fellow-prisoner Eve from their pains, he who is God, and Adam’s son.

The Lord goes in to them holding his victorious weapon, his cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: ‘My Lord be with you all.’ And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying: ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.

‘I am your God, who for your sake became your son, who for you and your descendants now speak and command with authority those in prison: Come forth, and those in darkness: Have light, and those who sleep: Rise.

‘I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld. Arise from the dead; I am the life of the dead. Arise, O man, work of my hands, arise, you who were fashioned in my image. Rise, let us go hence; for you in me and I in you, together we are one undivided person.

‘For you, I your God became your son; for you, I the Master took on your form; that of slave; for you, I who am above the heavens came on earth and under the earth; for you, man, I became as a man without help, free among the dead; for you, who left a garden, I was handed over to Jews from a garden and crucified in a garden.

‘Look at the spittle on my face, which I received because of you, in order to restore you to that first divine inbreathing at creation. See the blows on my cheeks, which I accepted in order to refashion your distorted form to my own image.

‘See the scourging of my back, which I accepted in order to disperse the load of your sins which was laid upon your back. See my hands nailed to the tree for a good purpose, for you, who stretched out your hand to the tree for an evil one.

`I slept on the cross and a sword pierced my side, for you, who slept in paradise and brought forth Eve from your side. My side healed the pain of your side; my sleep will release you from your sleep in Hades; my sword has checked the sword which was turned against you.

‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.

‘The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages.’

Source: https://mycatholic.life/catholic-prayers/triduum-and-easter-prayers/prayer-meditation-for-holy-saturday/#office

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Saint Ludolf of Ratzeburg

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Ludolf was the Praemonstratensian canon of the cathedral of Ratzeburg (modern Landkreis Herzogtum Lauenburg), Schleswig-Holstein, Germany. He was a priest, a noted preacher, and a Bishop of Ratzeburg in 1236.

Ludolf was imprisoned, severely beaten, and exiled by Duke Albert Urso of Lauenburg, Saxony for defending the cathedral and preventing the Duke from confiscating its property. He was taken in by Duke John of Mecklenburg, but his injuries were so severe that he did not survive long. He became a martyr.

Died

  • 29 March 1255 in Wismar, Holstein, Germany from injuries received in prison
  • buried in the cathedral of Ratzeburg, Schleswig-Holstein, Germany
  • some relics at the Saint Johann Premonstratensian abbey in Duisburg-Hamborn, Nordrhein-Westfalen, Germany

Canonized

  • 14th century

Source: http://catholicsaints.mobi/calendar/29-march.htm

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Saint Joseph Sebastian Pelczar

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Joseph was raised in a pious family. He studied in Rzeszów, and entered the seminary at Przemysl in 1860. He was ordained on 17 July 1864 and became a Parish priest at Sambor.

Joseph transferred to Rome in 1866, and studied at the Collegium Romanum (Gregorian University) and the Institute of Saint Apollinaris (Lateran University). He was a doctor of theology and a canon lawyer.

Joseph became a professor at the seminary at Przemysl from 1869 to 1877, and at the University of Krakow from 1877 to 1899. He was known as a great educator who was always available to students. He became a dean of the Theology Department and Rector of the University of Krakow from 1882 to 1883.

All the while he was teaching, Joseph was still involved at the parish level. He worked with the Saint Vincent de Paul Society and was president of the Society for the Education of the People for 16 years. He started hundreds of libraries, delivered free lectures, published over a thousand books, wrote several books of history, theology and canon law himself, and started a school for servants.

He founded the Fraternity of Our Lady, Queen of the Polish Crown in 1891; the Fraternity cared for the poor, orphans, apprentices, servants, the sick and unemployed. With Blessed Klara Szczesna, he co-founded the Sister Servants of the Most Sacred Heart of Jesus on 15 April 1894 in Krakow to work with the sick and young women, and to spread devotion to the Sacred Heart of Jesus.

Joseph was the Bishop of Przemysl in 1900 until his death in 1924. He made frequent visits to the parishes, supported the religious orders, conducted three synods, and worked for the education and religious formation of his priests. He encouraged devotion to the Blessed Sacrament, Eucharistic devotions, the Sacred Heart of Jesus, and the Virgin Mary. He built and restored churches, built nurseries, kitchens, homeless shelters, schools for the poor, and gave tuition assistance to poor seminarians. He worked for the implementation of the social doctrine described in the writings of Pope Leo XIII. He left behind a large body of work including books, pastoral letters, sermons, addresses, prayers and other writings.

Born

  • 17 January 1842 at Korczyn bei Krosno, Poland

Died

  • 28 March 1924 at Przemysl, Poland
  • relics in Przemysl Cathedral

Canonized

  • 18 May 2003 by Pope John Paul II at the Vatican Basilica

Source: http://catholicsaints.mobi/calendar/28-march.htm

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Saint Rupert of Salzburg

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Rupert was a relative of Saint Ermentrude. Rupert became a Benedictine and Bishop of Worms, Germany. He was an evangelist to southern Germany.

In 696 Theodo, Duke of Bavaria, gave him the ruined town of Iuvavum, which Rupert rebuilt. There he founded the monastery of Saint Peter, serving as its first abbot, and a Benedictine convent. He worked with Saint Chuniald, Saint Vitalis of Salzburg, and Saint Gislar. To support the houses and his missionary work, he promoted the mining of salt, which led to the renaming of the place as Salzburg (salt mountain). He became the Bishop of Salzburg. and considered a confessor of the faith.

Born

  • probably in France

Died
718 in Salzburg, Austria

Patronage

• Salzburg, Austria, city of
• Salzburg, Austria, province of

Representation

  • man holding a container of salt (refers to Salzburg and the salt mining there)

Source: http://catholicsaints.mobi/calendar/27-march.htm

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Saint Braulio of Saragossa

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Braulio was the son of Gregory of Osma, a Hispano-Roman bishop. He became a monk at Saint Engratia’s monastery, Zaragoza, Spain. He studied in Seville, Spain under Saint Isidore. He was ordained in 624 by his brother John, archbhishop of Zaragoza.

Braulio was the archdeacon to John. He became a Bishop in 631, and archbishop of Zaragoza. He was a noted scholar, writer, correspondent, and exceptional hagiographer. He was also an advisor to kings of Spain.

Braulio fought Arianism, and converted the Visigoths from the heresy. He attended councils in Toledo in 633, 636 and 638. He collaborated with Saint Isidore to create his encyclopedic work, the Etymologies, which partially led Isidore to be proffered as the patron of computers and the Internet. His eyesight became extremely poor as he aged; we have letters in which he complained bitterly of the loss, as it put a stop to his studies.

Born

  • c.590

Died

  • c.651 at Zaragoza, Spain of natural causes
  • buried in the church of Nuestra Senora Merced del Pilar

Patronage

in Spain

  • Aragon
  • Saragossa
  • University of Zaragoza

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-braulio-of-saragossa/

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Annunciation of the Lord

In the fifth century, bishops engaged in a fierce theological debate over the unity of the divine and human natures of Christ, referred to as the “hypostatic union.” Nestorius, the Archbishop of Constantinople, argued that there were two underlying hypostases, or substances, in Christ, one human and one divine. He believed that the humanity of Christ was born of the Virgin Mary, but not His divinity.

Therefore, Nestorius believed Mary should only be called the “Christ-bearer” and not the “God-bearer” (Theotokos). Saint Cyril, the Archbishop of Alexandria, argued that the divine and human natures of Jesus were united in one hypostasis. Divinity and humanity were perfectly united and, therefore, Mary is properly called the Theotokos, or “Mother of God,” not just the “Mother of Christ.” God was born of her, not just His body.

Mary conceived a Person in her womb, and that Person was both God and man, perfectly united as one. In 431 the Church held a council at Ephesus at which Cyril’s position was adopted and Nestorius’ position was condemned. Nestorius was then removed as Archbishop of Constantinople.

The Solemnity we celebrate today came into practice around the time of this controversy, possibly as a way of emphasizing the theological teaching that emerged from the Council of Ephesus. Throughout Church history, when a theological truth is defined, that truth is then celebrated liturgically as a lived expression of the Church’s faith.

The date of this celebration is interesting. It is set nine months before Christmas, but most likely, the date of Christmas was set nine months after the Annunciation. Many early Christians believed that Jesus’ death occurred on March 25, and, therefore, His Incarnation must have also taken place on this day. Interestingly, as early as the third century, it has been suggested that March 25 was also the date of the creation of Adam, the fall of Adam, the fall of the angels, the sacrifice of Isaac by Abraham, and the passing of the Israelites through the Red Sea.

Today’s celebration of the Solemnity of the Annunciation of the Lord recalls the historical event of the Angel Gabriel appearing to the Virgin Mary, as found in Luke 1:26–38. It also celebrates the Church’s faith in the underlying reality that took place at that moment in time. It celebrates the Incarnation, making this solemnity not only a Marian solemnity, but first and foremost a Christological one. Though Christmas commemorates the birth of Christ, the Annunciation commemorates the Incarnation within the womb of the Blessed Virgin Mary.

Most certainly, this solemnity is also a Marian celebration. We celebrate the Virgin Mary’s perfect “Yes” to the plan of the Father. We celebrate her humility, obedience, docility, and especially her motherhood of God and man.

This solemnity is also a celebration of the Father in Heaven because it reveals the beginning of the pinnacle of His perfect plan of salvation. That moment in time, the moment of the Incarnation, holds significance beyond comprehension. This moment was in the mind of the Father in Heaven from all eternity and took place in a hidden way, known only to this lowly and humble virgin.

As we celebrate this glorious solemnity, ponder all these central mysteries of our faith. Faith must be celebrated, not only believed. It must be proclaimed, rejoiced in, loved, and lived. Profess your faith in the Incarnation and seek the intercession of the Virgin Mary. Ask her to pray for you that you may imitate her “Yes” to the will of the Father in Heaven, so that you can continue to bring forth His divine Son in your soul, so that He will continue to be made manifest to the world through you.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-25-annunciation-of-the-lord/

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