Daily Saints

Saint Casimir

1458–1484; Patron Saint of Poland, Lithuania, and Lithuanian youth; Believed to have been canonized by Pope Leo X in 1521 or Pope Adrian VI in 1522; Canonization confirmed by Pope Clement VIII in 1602

King Casimir IV was King of Poland and Grand Duke of Lithuania. His wife, Queen Elizabeth, was the daughter of the Holy Roman Emperor Albert II. Their marriage was arranged primarily for political reasons, giving King Casimir IV greater influence in Bohemia and Hungary, but their marriage also bore great spiritual fruit. They had thirteen children, the third being the saint we honor today, Saint Casimir, named after his father.

Saint Casimir was born on October 3, 1458, the second son and third child in the Polish royal family. King Casimir IV’s father had converted to Catholicism from paganism and introduced Christianity to Lithuania. King Casimir IV was, therefore, raised in a good Catholic home which he also provided to his children. A faithful Catholic herself, Queen Elizabeth was the loving mother of her thirteen children.

As children born into royalty, Casimir and his siblings were well educated. From the age of nine until sixteen, Casimir and his older brother were tutored by a Polish priest named Father Jan Długosz. This good priest taught the boys Latin, German, law, history, rhetoric, and classical literature.

Casimir had no desire for power, war, riches, or nobility. Father Długosz had taught him well, and Casimir had fallen in love with his God and the Blessed Virgin. He prayed frequently, often slept on the floor, engaged in other penitential practices, spent entire nights meditating on the Passion of our Lord, dressed simply, and desired to live a life of chastity. He was charitable to the poor, manifested the virtues, and edified all who encountered him. He especially had a deep devotion to our Blessed Mother and each day sang an ancient hymn called, “Daily, Daily Sing to Mary.”

When Casimir was only thirteen, the King of Bohemia and Hungary died and King Casimir IV asserted his right to name a successor. The Bohemians agreed and accepted Vladislaus, the King’s firstborn son, as their king, but some of the Hungarians did not, preferring a godless tyrant named Matthias Corvinus. With the support of some of the Hungarian nobles, King Casimir IV decided to name his son Casimir to the Hungarian throne by force. Casimir was sent to lead the Polish army in battle against the Hungarians and take the throne. Casimir agreed out of obedience to his father, but his heart was not in it. He opposed the war, and in time the effort failed and Casimir returned to Poland. His opposition grew even stronger when he heard that Pope Sixtus IV had asked his father not to go to war. Upon Casimir’s arrival home, his father was furious and imprisoned him in a tower for three months. Those three months, however, were just what Casimir longed for.

In the solitude of imprisonment, Casimir was able to return to his life of prayer and deepen his union with God. Afterward, he continued his studies and life of devotion, vowing to remain celibate for the Kingdom of God. His father was not pleased and attempted to arrange a marriage for him, but he refused. After completing his studies at the age of sixteen, Casimir worked closely with his father, but his heart remained with God and the Blessed Mother. When Casimir was twenty, his father had to be absent from Poland for about five years, tending to matters in Lithuania. During those years, Casimir was put in charge of ruling Poland, which he did with thoughtfulness, justice, and charity. When Casimir was twenty-five, he became ill with a lung disease. His father rushed back to Poland to be with his son, and on March 4, 1484, at the age of twenty-five, Casimir died.

After his death, devotion to Casimir quickly exploded. Many people prayed to him, and many attributed miracles to his intercession. One notable miracle took place in 1519 when the Lithuanian army was engaged in battle with the Russians. It is said that Saint Casimir appeared to the Lithuanian soldiers in a vision and directed them to a place where they could best defend their city, which they successfully did. This might be the reason that Saint Casimir is the patron saint of both Poland and Lithuania.

Shortly after that miracle, it is believed that Pope Leo X carefully examined Casimir’s life and miracles and was prepared to canonize him, but might have died before he was able to do so. Therefore, his successor, Pope Adrian VI, might have been the one to canonize him. Because those questions remained for some time, Pope Clement VIII officially confirmed Casimir’s canonization in 1602, adding him to the Roman liturgical calendar for Poland and Lithuania. In 1620, Saint Casimir was added to the Roman Calendar of the universal Church.

Worldly power, riches, and honors were all within the grasp of this young prince, yet he chose the power, riches, and honors bestowed by the heavenly King instead. His heart was filled with faith from a very early age that only grew as he got older. Even after Casimir’s death, God used him to inspire many. Ponder your own ambitions in life, and seek to imitate this young prince who rejected the lies of this world, preferring only the eternal truths of the Kingdom of God.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-4-saint-casimir/

Saint Casimir Read More »

 Saint Katharine Drexel, Virgin

1858–1955; Patron Saint of racial justice and philanthropists; Canonized October 1, 2000 by Pope John Paul II

On November 26, 1858, Catherine Marie Drexel was born in Philadelphia to Hannah Langstroth Drexel and her husband, Francis Drexel, an international banker and one of the wealthiest men in the United States. Her mother died when Catherine was only five weeks old, so Catherine and her older sister Elizabeth were cared for by their aunt and uncle until their father remarried in 1860. Three years later, Francis and his new wife, Emma, had a daughter, Louisa.

The three girls had what many would describe as an ideal childhood. They were lovingly cared for, lived in a large home in Philadelphia, received an excellent education from private tutors, frequently traveled with their father and stepmother throughout the United States and Europe, and were taught the Catholic faith in both word and deed. Francis and Emma Drexel were devout Catholics who regularly prayed and performed charitable works. They taught the girls that their wealth was a gift to be used for the good of others. One way they put this conviction into practice was by opening their large home to the community a few times each week, distributing food, clothing, and money for rent assistance to the poor. When widows or single women were embarrassed to come, Emma would quietly seek the women out to assist them. She often taught the girls that “Kindness may be unkind if it leaves a sting behind.” The girls also learned about prayer by witnessing their father and stepmother praying daily before an altar in their home.

When Catherine was only fourteen years old, she formulated a spiritual plan for her life with the help of her spiritual director, Father James O’Connor, who later was named the first bishop of Omaha. Catherine’s parents’ witness greatly influenced her, and she began to understand that spiritual riches were worth more than all the material wealth in the world.

After completing her formal education at the age of twenty, Catherine made her social debut and was presented to Philadelphia high society, as was the custom for young wealthy women. Her heart, however, was not drawn to the life of a social elite, but to God and care for the poor. Over the next few years, Catherine’s stepmother suffered from cancer and died on January 29, 1883, at the age of forty-nine, which helped Catherine to realize that money cannot buy health or happiness. The following year, Catherine and her sisters traveled to the Western United States with their father where they saw firsthand the poverty of the Native American community on reservations. In 1885 their father died, leaving his fortune to his three girls. Francis’ will set up trust funds that stipulated that each daughter would equally receive the income produced by his remaining $14 million estate, which translated into about $1,000 every day for each daughter. By comparison, in the year 2023, the $14 million estate would be equivalent to almost $500 million, and each daughter would receive about $35,000 per day.

Despite receiving this fortune, Catherine’s heart remained with the poor, especially the Native Americans out West, and impoverished Black communities. Over the next two years, with the help of two priests, she made substantial donations to reservations and visited them herself. In 1887, she was struggling with what she would do with her life. She felt drawn to the contemplative religious life but knew that this would make it impossible for her to use her inheritance for charitable work. During a visit to Rome, she had a private audience with Pope Leo XIII during which she begged the Holy Father to send an order of missionaries to the Native Americans. The pope lovingly said to her, “But why not be a missionary yourself, my child?” The pope’s words resonated deeply within her heart, and she soon found herself in tears outside Saint Peter’s Basilica, knowing what she must do.

In 1889, Catherine entered the novitiate of the Sisters of Mercy in Pittsburgh, taking the name Sister Mary Katharine. The news traveled quickly among the social elite. Philadelphia’s Public Ledger printed an article with the headline: “Miss Drexel Enters a Catholic Convent—Gives Up Seven Million.” She made her final vows in 1891, and with thirteen companions founded the “Blessed Sacrament Sisters for Indians and Colored People.” Sister Katharine was chosen as the first superior general.

Mother Katharine quickly went to work, using her inheritance to found a boarding school for Pueblo Indians in New Mexico and a school for African American girls in Virginia. Over the next sixty-four years, Mother Katharine and her sisters established forty-nine elementary schools, twelve high schools, Xavier University in New Orleans for Black students, and fifty-one convents. At the time of her death, her order had grown to more than 500 women religious.

In 1935, following a heart attack at the age of seventy-seven, Mother Katharine retreated to a life of prayer. Her original longing for a contemplative life was realized and lasted for the next twenty years. Her father’s will was set up in such a way that the income she received from the trust fund could only be passed on to her children. If she had no children, the money was to be distributed to religious organizations that her father had specified. Of course, Mother Katharine’s order was not one of them, being founded after her father’s death. Some believe that God allowed her to live until the age of ninety-six so that her annual earnings from her trust fund could be used for the ongoing charitable work of her order. She lived her last years in prayer, in personal poverty, simplicity, and charity, giving all she had and all she was to the poor. She was canonized in the year 2000, only the second person born in the United States to be canonized up to that time (after Mother Elizabeth Ann Seton).

Many people dream of being rich. Saint Katharine Drexel teaches us that money is not the source of fulfillment in life. Love is. Whether you are rich or poor, your happiness comes from lovingly serving the will of God. Be inspired by this holy woman and learn from her example by choosing the poverty of Christ over the riches of the world, and you will discover the true riches of Heaven.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-3-saint-katharine-drexel-virgin-usa-optional-memorial/

 Saint Katharine Drexel, Virgin Read More »

Saint Joavan of Brittany

Profile

Joavan moved from Britain to Brittany to become the spiritual student of his uncle Saint Paul Aurelian. Monk at Landevennec, Brittany (in modern France). He was a co-adjutor bishop with, and successor to Saint Paul. At least two churches in Brittany are dedicated to him.

Born

  • 6th century Romano-Briton

Died

  • c.570 of natural causes
  • buried at Plougen
  • his tomb survives, but not his relics

Canonized

  • Pre-Congregation

Patronage

  • against cancer
  • Plouvien, France

Source: https://catholicsaints.info/saint-joavan-of-brittany/

Saint Joavan of Brittany Read More »

Pope Saint Felix III

Profile

Felix was born to a Roman senatorial family. He was a great-grandfather of Pope Saint Gregory the Great. He was married, father, and widower. He was a also a priest. Nothing else is known of his early life. He was elected as the 48th pope.

At the time of his ascension, the Eastern Church had been split by the Act of Union of Emperor Zeno, which tried but failed to  reconcile the Church and Eutychianism. Felix excommunicated the schismatic bishops and paved the way for reunion in 518, during the reign of Justinian. He drew up the conditions for the return of African Christians who had apostatized during the Vandal persecutions.

Born

  • at Rome, Italy

Papal Ascension

  • 13 March 483

Died

  • 1 March 492 at Rome, Italy of natural causes
  • buried in Saint Paul’s on the Ostian Way

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/pope-saint-felix-iii/

Pope Saint Felix III Read More »

Saint Oswald of Worcester

Profile

Oswald’s parents came from Denmark to England before his birth. The boy was educated by his uncle, Saint Odo the Good. He was a priest in the diocese of Winchester, England and a Benedictine monk at Fleury-sur-Loire, France. He became the Bishop of Worcester, England in 962. He worked with Saint Dunstan and Saint Ethelwold to revive monastic and ecclesiastical discipline in England. He founded the abbey at Ramsey, and the monastery at Winchester. He was an Archbishop of York in 972. He wrote theological treatises, and worked for the improved theological training of his clergy. He washed daily the feet of poor people.

Died

  • 29 February 992 of natural causes

Patronage

  • in England
    – Ramsey Abbey
    – Worcester
    – York

Representation

  • church
  • demon
  • dove
  • ship
  • stone

Source: https://catholicsaints.info/saint-oswald-of-worcester/

Saint Oswald of Worcester Read More »

Saint Gregory of Narek, Abbot and Doctor of the Church

951–c. 1003; Widely venerated in the Armenian Church; Declared a Doctor of the Church in 2015 and inscribed on the Church Calendar as an Optional Memorial by Pope Francis in 2021

The Apostles Saint Jude Thaddeus and Saint Bartholomew are believed to have traveled to Armenia to share the Gospel. In 301, the Armenian king was converted who, in turn, made Christianity the kingdom’s official religion, making Armenia the first nation to do so. In the centuries that followed, churches and monasteries were built, the faith was taught, liturgies were celebrated, and an extensive Christian culture emerged.

In the year 451, the Armenian Church separated from the Church of Rome over disagreements on doctrine from the Council of Chalcedon. Though the Armenian Church remained an apostolic Church, being founded by the Apostles, it became separated from the pope. Its Sacraments and life of prayer continued, but the division also continued. In recent decades, greater attempts at unification have been made, and the saint we honor today is the most recent attempt by the Roman Church to more fully unite with the Eastern Church of Armenia.

By the tenth century, the Kingdom of Armenia was celebrated for its faith, many churches, literature, art, and architecture. It was a relatively peaceful time. In the year 951, a boy named Gregory was born near Lake Van, the largest lake in the Kingdom of Armenia, modern-day Turkey. His mother died when he was young. His father was the ruling prince of the Andzevatsiq province and also an Armenian bishop and scholar. His father was vocally supportive of some of the teachings of the Council of Chalcedon and believed that the head of the Armenian Church, called the Catholicos, enjoyed only the rank of bishop. This did not sit well with the Catholicos, who later excommunicated Gregory’s father from the Armenian Church.

After their mother’s death, Gregory and his older brother were sent to live at the Monastery of Narek, under the guardianship of their maternal great-uncle Abbot Anania, the monastery’s founder. At about the age of twenty-six, Gregory was ordained a priest for the monastery and remained there for the rest of his life, teaching theology in the monastery’s school.

The loss of his mother early in life led Gregory to a deep devotion to our Blessed Mother. He would later write, “This spiritual, heavenly mother of light cared for me as a son more than an earthly, breathing, physical mother could (Prayer 75).”

Shortly after his ordination to the priesthood, Gregory wrote a commentary on the Song of Songs. He also wrote commentary on the Book of Job, numerous chants, homilies, and speeches that sang the praises of holy men. Toward the end of his life, he wrote his most famous work, The Book of Lamentations, or, as it is commonly known today, The Book of Narek.

Gregory’s father had taught him to remain in a state of continuous dialogue with God, ever attentive to His divine presence. The Book of Narek seems to flow from Gregory’s ongoing dialogue. The book is a compilation of ninety-five prayers. Each prayer begins with the phrase, “Speaking with God from the Depths of the Heart.” The prayers then go on to express the deepest love of God by a soul that seems troubled, and even tormented at times. The torment, however, is not despair, but an interior expression of hope from a soul who is in touch with his fallen humanity and sin, while at the same time keenly aware of God’s mercy. His prayers reflect the psalms and are similar to Saint Augustine’s Confessions. Saint Gregory states that these prayers were written “by the finger of God” (Prayer 34) and that Gregory saw God, as he says, “with my own eyes” (Prayer 27f). In one of the final prayers, Gregory states, “although I shall die in the way of all mortals, may I be deemed to live through the continued existence of this book…This book will cry out in my place, with my voice, as if it were me” (Prayer 88b; c). He believed his book was written not only for himself, his monks, or the Armenian people, but for all people, for the entire world.

Less than a century after Saint Gregory’s death, the Kingdom of Armenia was invaded by the Byzantines, then by the Turks. In the centuries that followed, these once-flourishing people suffered greatly under foreign domination. This suffering culminated in the twentieth century during the Armenian genocide when the Turks murdered an estimated 1–1.8 million Armenians. Throughout those centuries of great suffering and oppression, Saint Gregory’s book of prayers became the daily prayers of the Armenian people. Everyone had a printed copy; many people even slept with a copy under their pillow. In 2015, when the pope declared Saint Gregory a Doctor of the Church, and in 2021 when Saint Gregory was placed on the liturgical calendar for the Roman Church, his book of prayers suddenly became prayers for the entire world. They are prayers that need to be prayed by all people today so that the world will humble itself before God and become acutely aware of its sin and need for God’s mercy. Let us conclude with the conclusion of Saint Gregory’s final prayer.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/saint-gregory-of-narek/

Saint Gregory of Narek, Abbot and Doctor of the Church Read More »

Saint Alexander of Alexandria

Profile

Alexander was known as a pious youth. He was a Bishop of Alexandria, Egypt in 313. He worked against Arianism, and excommunicated Arius when he preached in the area around Alexandria. He was a key figure in the Council of Nicaea in 325. He became a patriarch of Alexandria and doctor of the Church.

Born

  • 3rd century in northern Egypt

Died

  • February 326 at Alexandria, Egypt

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-alexander-of-alexandria/

Saint Alexander of Alexandria Read More »

Saint Toribio Romo González

Profile

Toribio was ordained at age 21; he had to receive special dispensation from the Vatican to be ordained so young. He was a Parish priest in Tequila, Jalisco, archdiocese of Guadalajara, Mexico and a Parish priest in Agua Caliente, Mexico. He was known for a great devotion to the Eucharist. He was murdered during the Mexican Revolution for being a priest. He was one of the Martyrs of the Cristero Wars.

Born

  • 16 April 1900 in Santa Ana de Guadalupe, Jalostotitlán parish, San Juan de los Lagos diocese, Jalisco, Mexico

Died

  • shot in the back around 5am on Saturday 25 February 1928 in his rectory in Agua Caliente, Jalisco, Mexico
  • relics in the Santa Ana de Guadalupe Church, Jalisco

Venerated

  • 7 March 1992 by Pope John Paul II (decree of martyrdom)

Beatified

  • 22 November 1992 by Pope John Paul II

Canonized

  • Sunday 21 May 2000 by Pope John Paul II

Patronage

  • immigrants

Source: https://catholicsaints.info/saint-toribio-romo-gonzalez/

Saint Toribio Romo González Read More »

Saint Ethelbert of Kent

Profile

Son of Eormenric; great-grandson of Hengist, Saxon conqueror of Britain. Ethelbert was raised as a pagan worshipper of Odin. King of Kent (in modern England) in 560. He defeated by Ceawlin of Wessex at the battle of Wimbledon in 568, ending his attempt to rule all of Britain. He married the Christian Bertha, daughter of Charibert, King of the Franks; they had three children, including Saint Ethelburgh of Kent. He converted to Christianity, baptized by Saint Augustine of Canterbury in 597; his example led to the baptism of 10,000 of his countrymen within a few months, and he supported Augustine in his missionary work with land, finances, and influence. He issued the first written laws to the English people in 604.

Born

  • 552

Died

  • 24 February 616 at Canterbury, England of natural causes
  • buried in the side chapel of Saint Martin in the abbey church of Saints Peter and Paul
  • relics later translated to Canterbury

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-ethelbert-of-kent/

Saint Ethelbert of Kent Read More »

Saint Polycarp, Bishop and Martyr

c. 65–c. 155 (or 166); Invoked against earaches and dysentery; Pre-Congregation canonization

Imagine learning about Christ from someone who knew Jesus personally. What a blessing that would be! This is the blessing today’s saint enjoyed. Saint Polycarp came to know Jesus through the preaching of Saint John the Apostle, the beloved disciple of our Lord.

Saint John’s preaching touched many lives, including that of a young man named Polycarp. It is believed that Saint John ordained Polycarp a bishop and sent him to the town of Smyrna, Asia Minor (modern-day Turkey). Polycarp might have been only a teenager when he was ordained, and he shepherded the Church in Smyrna for more than sixty or seventy years. Saint Irenaeus later wrote that Polycarp “would speak of his familiar intercourse with John, and with the rest of those who had seen the Lord; and he would call their words to remembrance.” Irenaeus was Polycarp’s disciple, being about sixty-five years younger. That the faith passed on from Jesus to John, from John to Polycarp, from Polycarp to Irenaus, and from Irenaeus to his disciples down through the ages well illustrates that the faith we have today is “apostolic,” meaning passed down to us from the Apostles. Polycarp is commonly referred to as one of the three Apostolic Fathers of the Church because he learned from one of the Twelve and because some of his writings still exist. The other two are Saint Ignatius of Antioch and Saint Clement of Rome (the third pope).

As a bishop, Polycarp was a fierce and courageous defender of the faith, especially against early heresies. He also worked closely with other bishops in the early Church, including the pope. One of those bishops was the Apostolic Father Saint Ignatius of Antioch. In 107 A.D. Ignatius was arrested and brought in chains through the city of Smyrna. Polycarp met him on the way and kissed his chains. Ignatius later wrote to Polycarp, asking him to care for his people. Polycarp did so in part by writing a letter to the Church in Philippi in which he beautifully exhorted the people in their faith. This is the only letter from Polycarp that has survived.

Once when traveling through Rome, Polycarp sought out Pope Anicetus to gain his counsel about the many concerns of the Church. On most things they agreed, but they disagreed on the appropriate day of the year to celebrate Easter. The pope preferred it always be on the Sunday after Passover, but Polycarp preferred it to be more closely tied to Passover, no matter on which day of the week it fell. Since they could not agree, the pope permitted Polycarp and his Eastern Churches to continue their practice, while the Roman Church continued its practice. They affectionately concluded their time together by celebrating the Holy Mass.

Though Polycarp collaborated with the pope and other bishops, he was quite harsh with heretics. For example, a heretic named Marcion taught that there were two gods, the Old Testament God and the New Testament God. One day Polycarp encountered Marcion in Rome. Marcion was surprised that Polycarp knew about his teaching and asked, “Do you know me, Polycarp?” Polycarp replied, “Yes, I know you to be the firstborn of the devil!”

Polycarp is perhaps best known for his martyrdom, which is the second earliest written detailed account of a martyr’s death, the first being the account of Saint Stephen’s stoning as recounted in the Acts of the Apostles. According to that account, when the Roman authorities sought to arrest Polycarp, he at first hid for a week at the encouragement of some of his followers. Eventually, he was found but before he was arrested, he asked for an hour to pray and prepare himself. He was then brought before the proconsul in an arena filled with spectators. The proconsul called him an atheist because he rejected the gods of the Roman Empire. He then promised Polycarp would live if he rejected Christianity. The Romans found it more effective to convince Christians to blaspheme Christ than to martyr them. The proconsul threatened him with wild beasts, but Polycarp responded, “Eighty and six years have I served him, and in nothing has he wronged me. How, then, can I blaspheme my King, who saved me?” The proconsul then threatened to burn him to death, but Polycarp said, “You threaten me with fire that burns but for a season, and is soon quenched. For you are ignorant of the fire of the judgment to come, and of the eternal punishment reserved for the wicked.” The proconsul then condemned him to death and people gathered wood for the fire, but when they approached him to fasten him with nails to the wood, Polycarp said, “Leave me as I am, for He Who gives me strength to endure the fire will also allow me, without the security of your nails, to remain on the pyre without moving.” The fire was then lit, and Polycarp remained there by his own will. But to the surprise of all, his flesh did not burn. Instead, there came forth a sweet aroma as the fire surrounded him and protected him. Angered at this spectacular event, one of the soldiers thrust a spear into him, killing him. When he did this, a dove emerged from his chest, and so much blood gushed forth that the flames were extinguished. On seeing Polycarp’s dead body, some of the angry mob feared that his followers would take his sacred body and worship it, so they ignited the fire once again and burned his dead body.

Martyrdom like this takes incredible courage to endure. It requires that one prefer a wholehearted profession of faith in Christ over one’s earthly life. Though you might not be called to such a physical martyrdom, you are called to have Polycarp’s faith and courage. That courage will make you a martyr in spirit, and that faith will lift you to the heights of Heaven. Ponder your own depth of faith and courage today, and allow Polycarp’s witness to strengthen your resolve to become more like him.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-23-saint-polycarp-bishop-and-martyr/

Saint Polycarp, Bishop and Martyr Read More »