Daily Saints

Saint Katharine Drexel, Virgin

1858–1955; Patron Saint of racial justice and philanthropists; Canonized on October 1, 2000 by Pope John Paul II

On November 26, 1858, Catherine Marie Drexel was born in Philadelphia to Hannah Langstroth Drexel and her husband, Francis Drexel, an international banker and one of the wealthiest men in the United States. Her mother died when Catherine was only five weeks old, so Catherine and her older sister Elizabeth were cared for by their aunt and uncle until their father remarried in 1860. Three years later, Francis and his new wife, Emma, had a daughter, Louisa.

The three girls had what many would describe as an ideal childhood. They were lovingly cared for, lived in a large home in Philadelphia, received an excellent education from private tutors, frequently traveled with their father and stepmother throughout the United States and Europe, and were taught the Catholic faith in both word and deed. Francis and Emma Drexel were devout Catholics who regularly prayed and performed charitable works. They taught the girls that their wealth was a gift to be used for the good of others. One way they put this conviction into practice was by opening their large home to the community a few times each week, distributing food, clothing, and money for rent assistance to the poor. When widows or single women were embarrassed to come, Emma would quietly seek the women out to assist them. She often taught the girls that “Kindness may be unkind if it leaves a sting behind.” The girls also learned about prayer by witnessing their father and stepmother praying daily before an altar in their home.

When Catherine was only fourteen years old, she formulated a spiritual plan for her life with the help of her spiritual director, Father James O’Connor, who later was named the first bishop of Omaha. Catherine’s parents’ witness greatly influenced her, and she began to understand that spiritual riches were worth more than all the material wealth in the world.

After completing her formal education at the age of twenty, Catherine made her social debut and was presented to Philadelphia high society, as was the custom for young wealthy women. Her heart, however, was not drawn to the life of a social elite, but to God and care for the poor. Over the next few years, Catherine’s stepmother suffered from cancer and died on January 29, 1883, at the age of forty-nine, which helped Catherine to realize that money cannot buy health or happiness. The following year, Catherine and her sisters traveled to the Western United States with their father where they saw firsthand the poverty of the Native American community on reservations. In 1885 their father died, leaving his fortune to his three girls. Francis’ will set up trust funds that stipulated that each daughter would equally receive the income produced by his remaining $14 million estate, which translated into about $1,000 every day for each daughter. By comparison, in the year 2023, the $14 million estate would be equivalent to almost $500 million, and each daughter would receive about $35,000 per day.

Despite receiving this fortune, Catherine’s heart remained with the poor, especially the Native Americans out West, and impoverished Black communities. Over the next two years, with the help of two priests, she made substantial donations to reservations and visited them herself. In 1887, she was struggling with what she would do with her life. She felt drawn to the contemplative religious life but knew that this would make it impossible for her to use her inheritance for charitable work. During a visit to Rome, she had a private audience with Pope Leo XIII during which she begged the Holy Father to send an order of missionaries to the Native Americans. The pope lovingly said to her, “But why not be a missionary yourself, my child?” The pope’s words resonated deeply within her heart, and she soon found herself in tears outside Saint Peter’s Basilica, knowing what she must do.

In 1889, Catherine entered the novitiate of the Sisters of Mercy in Pittsburgh, taking the name Sister Mary Katharine. The news traveled quickly among the social elite. Philadelphia’s Public Ledger printed an article with the headline: “Miss Drexel Enters a Catholic Convent—Gives Up Seven Million.” She made her final vows in 1891, and with thirteen companions founded the “Blessed Sacrament Sisters for Indians and Colored People.” Sister Katharine was chosen as the first superior general.

Mother Katharine quickly went to work, using her inheritance to found a boarding school for Pueblo Indians in New Mexico and a school for African American girls in Virginia. Over the next sixty-four years, Mother Katharine and her sisters established forty-nine elementary schools, twelve high schools, Xavier University in New Orleans for Black students, and fifty-one convents. At the time of her death, her order had grown to more than 500 women religious.

In 1935, following a heart attack at the age of seventy-seven, Mother Katharine retreated to a life of prayer. Her original longing for a contemplative life was realized and lasted for the next twenty years. Her father’s will was set up in such a way that the income she received from the trust fund could only be passed on to her children. If she had no children, the money was to be distributed to religious organizations that her father had specified. Of course, Mother Katharine’s order was not one of them, being founded after her father’s death. Some believe that God allowed her to live until the age of ninety-six so that her annual earnings from her trust fund could be used for the ongoing charitable work of her order. She lived her last years in prayer, in personal poverty, simplicity, and charity, giving all she had and all she was to the poor. She was canonized in the year 2000, only the second person born in the United States to be canonized up to that time (after Mother Elizabeth Ann Seton).

Many people dream of being rich. Saint Katharine Drexel teaches us that money is not the source of fulfillment in life. Love is. Whether you are rich or poor, your happiness comes from lovingly serving the will of God. Be inspired by this holy woman and learn from her example by choosing the poverty of Christ over the riches of the world, and you will discover the true riches of Heaven.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-3-saint-katharine-drexel-virgin-usa-optional-memorial/

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Saint Luke Casali

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Lucas was educated by the abbot of the monastery of Saint Philip at Agira, Sicily, Italy. Monk at Agira. He was a priest and a reluctant abbot of his house.

Lucas eventually, for unknown reasons, went blind. One day while they were travelling to Nicosia, one of his monks tried to play a trick on the blind abbot by telling him that some townspeople were following them in hope of hearing him preach. Lucas stopped, turned to where he was told the people were standing, and began to preach to the empty field. When he finished, the stones along the road all shouted “Amen”, confounding the practical joker. A church dedicated to Lucas was later built on the spot.

Born

  • Nicosia, Sicily, Italy

Died

  • c.800 at the monastery of Saint Philip in Agira, Sicily, Italy of natural causes
  • most relics still in Agira
  • some relics in Nicosia, Sicily, Italy

Canonized

  • Pre-Congregation

Patronage

  • Nicosia, Sicily, Italy (his intervention ended a plague in 1575

Source: https://catholicsaints.info/saint-luke-casali/

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Saint David of Wales

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David was born to the Welsh royalty, the son of King Sandde, Prince of Powys, and of Saint Non, the daughter of a chieftain of Menevia (western Wales). He was the grandson of Ceredig, Prince of Cardigan. He was the uncle of King Arthur. He was a priest. He studied under Saint Paul Aurelian and worked with Saint Columbanus, Saint Gildas the Wise, and Saint Finnigan. He was a missionary and founder of monasteries.

Following his contribution to the synod of Brevi in Cardiganshire, David was chosen primate of the Cambrian Church. He moved the see to Menevia. He presided at the Synod of Brefi which condemned the Pelagian heresy. He encouraged and founded monasteries. He was first to build a chancel to Saint Joseph of Arimathea‘s wattle church at Glastonbury.

After a vision in his monastery in the Rhos Valley, he set out the next day with two monks to Jerusalem to aid the Patriarch. While there, his preaching converted anti–Christians. Legend says that once while he was preaching, a dove descended to his shoulder to show he had the blessings of the Spirit, and that the earth rose to lift him high above the people so that he could be heard by them all. Another time when he was preaching to a crowd at Llandewi Brefi, people on the outer edges could not hear, so he spread a handkerchief on the ground, stood on it, and the ground beneath rose up in a pillar so all could hear.

Born

  • c.542 at Menevia (now Saint David’s), Wales

Died

  • c.601 at Mynyw, Wales of natural causes
  • interred in Saint David’s Cathedral, Pembrokeshire, Wales

Canonized

  • 1120 by Pope Callistus II

Name Meaning

  • beloved one

Patronage

  • doves
  • Wales
  • in Wales
    – Bangor
    – Llandaff

Representation

  • preaching on a hill
  • dove
  • Celtic bishop with long hair, a beard, and a dove perched on his shoulder
  • holding his cathedral
  • leek
  • man standing on a mound with a dove on his shoulder

Source: https://catholicsaints.info/saint-david-of-wales/

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Pope Saint Hilary

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Pope Hilarius was a deacon and a trusted aide to Pope Saint Leo the Great. He was also a papal legate. He was sent to “Robber Synod” at Ephesus in 449 to report on the Monophysitism heresies of Eutyches, which denied the humanity of Christ and claimed that He had only a divine nature, a teaching condemned in 451 by the Council of Chalcedon. Eutyches’ followers attacked the legate party, and forced them to return to Rome. He became an Arch-deacon in c.455. He worked on an updated method of calculating the date of Easter. He was the chosen 46th pope in 461.

As pope, Hilary confirmed the work of several general councils, rebuilt and remodeled many churches, fought Nestorianism and Arianism, and held several Councils at Rome. He was renowned for defending the rights of his bishops while exhorting them to curb their excesses and devote themselves more completely to God. He helped define the Church‘s role in the empire, and affirmed the position of the pope, and not the emperor, as leader in spiritual matters. He continued Leo I‘s vigorous policy, strengthening ecclesiastical government in Gaul and Spain. He erected churches, convents, libraries, and two public baths, and his synod of 465 is the earliest Roman synod whose records are extant.

Born

  • on Sardinia

Papal Ascension

  • 19 November 461

Died

  • 29 February 468 at Rome, Italy of natural causes

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/pope-saint-hilary/

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Saint Gregory of Narek, Abbot and Doctor of the Church

951–c. 1003; Widely venerated in the Armenian Church; Declared a Doctor of the Church in 2015 and inscribed on the Church Calendar as an Optional Memorial by Pope Francis in 2021

The Apostles Saint Jude Thaddeus and Saint Bartholomew are believed to have traveled to Armenia to share the Gospel. In 301, the Armenian king was converted who, in turn, made Christianity the kingdom’s official religion, making Armenia the first nation to do so. In the centuries that followed, churches and monasteries were built, the faith was taught, liturgies were celebrated, and an extensive Christian culture emerged.

In the year 451, the Armenian Church separated from the Church of Rome over disagreements on doctrine from the Council of Chalcedon. Though the Armenian Church remained an apostolic Church, being founded by the Apostles, it became separated from the pope. Its Sacraments and life of prayer continued, but the division also continued. In recent decades, greater attempts at unification have been made, and the saint we honor today is the most recent attempt by the Roman Church to more fully unite with the Eastern Church of Armenia.

By the tenth century, the Kingdom of Armenia was celebrated for its faith, many churches, literature, art, and architecture. It was a relatively peaceful time. In the year 951, a boy named Gregory was born near Lake Van, the largest lake in the Kingdom of Armenia, modern-day Turkey. His mother died when he was young. His father was the ruling prince of the Andzevatsiq province and also an Armenian bishop and scholar. His father was vocally supportive of some of the teachings of the Council of Chalcedon and believed that the head of the Armenian Church, called the Catholicos, enjoyed only the rank of bishop. This did not sit well with the Catholicos, who later excommunicated Gregory’s father from the Armenian Church.

After their mother’s death, Gregory and his older brother were sent to live at the Monastery of Narek, under the guardianship of their maternal great-uncle Abbot Anania, the monastery’s founder. At about the age of twenty-six, Gregory was ordained a priest for the monastery and remained there for the rest of his life, teaching theology in the monastery’s school.

The loss of his mother early in life led Gregory to a deep devotion to our Blessed Mother. He would later write, “This spiritual, heavenly mother of light cared for me as a son more than an earthly, breathing, physical mother could (Prayer 75).”

Shortly after his ordination to the priesthood, Gregory wrote a commentary on the Song of Songs. He also wrote commentary on the Book of Job, numerous chants, homilies, and speeches that sang the praises of holy men. Toward the end of his life, he wrote his most famous work, The Book of Lamentations, or, as it is commonly known today, The Book of Narek.

Gregory’s father had taught him to remain in a state of continuous dialogue with God, ever attentive to His divine presence. The Book of Narek seems to flow from Gregory’s ongoing dialogue. The book is a compilation of ninety-five prayers. Each prayer begins with the phrase, “Speaking with God from the Depths of the Heart.” The prayers then go on to express the deepest love of God by a soul that seems troubled, and even tormented at times. The torment, however, is not despair, but an interior expression of hope from a soul who is in touch with his fallen humanity and sin, while at the same time keenly aware of God’s mercy. His prayers reflect the psalms and are similar to Saint Augustine’s Confessions. Saint Gregory states that these prayers were written “by the finger of God” (Prayer 34) and that Gregory saw God, as he says, “with my own eyes” (Prayer 27f). In one of the final prayers, Gregory states, “although I shall die in the way of all mortals, may I be deemed to live through the continued existence of this book…This book will cry out in my place, with my voice, as if it were me” (Prayer 88b; c). He believed his book was written not only for himself, his monks, or the Armenian people, but for all people, for the entire world.

Less than a century after Saint Gregory’s death, the Kingdom of Armenia was invaded by the Byzantines, then by the Turks. In the centuries that followed, these once-flourishing people suffered greatly under foreign domination. This suffering culminated in the twentieth century during the Armenian genocide when the Turks murdered an estimated 1–1.8 million Armenians. Throughout those centuries of great suffering and oppression, Saint Gregory’s book of prayers became the daily prayers of the Armenian people. Everyone had a printed copy; many people even slept with a copy under their pillow. In 2015, when the pope declared Saint Gregory a Doctor of the Church, and in 2021 when Saint Gregory was placed on the liturgical calendar for the Roman Church, his book of prayers suddenly became prayers for the entire world. They are prayers that need to be prayed by all people today so that the world will humble itself before God and become acutely aware of its sin and need for God’s mercy. Let us conclude with the conclusion of Saint Gregory’s final prayer.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/saint-gregory-of-narek/

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Saint Paula of Saint Joseph of Calasanz

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Paula was the daughter of Ramon and Vicenta Fornes Montal. She was raised in a large and pious family in a small seaside village. Her father died when she was 10 years old. She worked as a seamstress and lace-maker, and helped raise her siblings, then helped in her parish to care for other children.

At age thirty, still single and devoting herself privately to God, she and her friend Inez Busquets opened a school in Gerona to provide a good education mixed with spiritual guidance. The school was such a success that she was able to found a college in May 1842, and another school in 1846. To staff and manage the schools, she founded the Daughters of Mary (Pious School Sisters; Escolapias) on 2 February 1847, and took the name Paula of Saint Joseph of Calasanz. Paula served as the leader of the congregation, and they received approval from Pope Blessed Pius IX in 1860. These schools have now spread to four continents.

Born

  • 11 October 1799 at Arenys de Mar, near Barcelona, Spain

Died

  • 26 February 1889 at Olesa de Montserrat, Barcelona, Spain of natural causes

Venerated

  • 28 November 1988 by Pope John Paul II (decree of heroic virtues)

Beatified

  • 18 April 1993 by Pope John Paul II at Rome

Canonized

  • 25 November 2001 by Pope John Paul II

Source: https://catholicsaints.info/saint-paula-of-saint-joseph-of-calasanz/

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Saint Walburga

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Walburga was the daughter of Saint Richard the King. She was the sister of Saint Willibald and Saint Winebald. She was a student of Saint Tatta at Wimborne monastery, Dorset, England, where she later became a nun.

Beginning in 748, she evangelized and healed pagans in what is now Germany, with Saint Lioba, Saint Boniface, and her brothers. She was the abbess of communities of men and of women at Heidenheim. Cures are ascribed to the oil that exudes from a rock on which her relics were placed, which together with her healing skills in life explains her patronage of plague, rabies, coughs, etc.

The night of May 1, the date of the translation of Walburga’s relics to Eichstätt in 870, is known as Walpurgisnacht; it is also a pagan festival marking the beginning of summer and the revels of witches. Though the saint had no connection with this festival, her name became associated with witchcraft and country superstitions because of the date. It is possible that the protection of crops ascribed to her, represented by three ears of corn in her icons, may have been transferred to her from Mother Earth and the connection to this pagan holiday.

Born

  • c.710 at Devonshire, Wessex, England

Died

  • 25 February 779 at Heidenheim, Swabia, Germany of natural causes

Canonized

  • by Pope Adrian II

Patronage

  • against coughs
  • against dog bites
  • against famine
  • against hydrophobia
  • against mad dogs
  • against plague
  • against rabies
  • against storms
  • boatmen
  • farmers
  • harvests
  • mariners
  • peasants
  • sailors
  • watermen
  • in Belgium
    – Antwerp
    – Oudenarde
  • in England
    – Plymouth, diocese of
    – Wimborne
  • in Germany
    – Eichstätt, city of
    – Eichstätt, diocese of
  • in the Netherlands
    – Gronigen
    – Zutphen

    Representation

  • abbess holding three ears of corn
  • abbess with angels holding a crown over her
  • abbess within a family tree of the kings of England
  • crown
    near her own tomb as it exudes its miraculous oil
  • phial of oil
  • royal abbess with a small flask of oil on a book
  • scepter
  • three ears of corn
  • with Saint Willibald and Saint Winebald

Source: https://catholicsaints.info/saint-walburga/

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Saint Ethelbert of Kent

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Ethelbert was the son of Eormenric; great-grandson of Hengist, Saxon conqueror of Britain. He was raised as a pagan worshipper of Odin. He was the King of Kent (in modern England) in 560. He was defeated by Ceawlin of Wessex at the battle of Wimbledon in 568, ending his attempt to rule all of Britain. He married the Christian Bertha, daughter of Charibert, King of the Franks; they had three children, including Saint Ethelburgh of Kent. He converted to Christianity, and was baptized by Saint Augustine of Canterbury in 597; his example led to the baptism of 10,000 of his countrymen within a few months, and he supported Augustine in his missionary work with land, finances and influence. He issued the first written laws to the English people in 604.

Born

  • 552

Died

  • 24 February 616 at Canterbury, England of natural causes
  • buried in the side chapel of Saint Martin in the abbey church of Saints Peter and Paul
  • relics later translated to Canterbury

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-ethelbert-of-kent/

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Saint Polycarp, Bishop and Martyr

c. 65–c. 155 (or 166); Invoked against earaches and dysentery; Pre-Congregation canonization

Imagine learning about Christ from someone who knew Jesus personally. What a blessing that would be! This is the blessing today’s saint enjoyed. Saint Polycarp came to know Jesus through the preaching of Saint John the Apostle, the beloved disciple of our Lord.

Saint John’s preaching touched many lives, including that of a young man named Polycarp. It is believed that Saint John ordained Polycarp a bishop and sent him to the town of Smyrna, Asia Minor (modern-day Turkey). Polycarp might have been only a teenager when he was ordained, and he shepherded the Church in Smyrna for more than sixty or seventy years. Saint Irenaeus later wrote that Polycarp “would speak of his familiar intercourse with John, and with the rest of those who had seen the Lord; and he would call their words to remembrance.” Irenaeus was Polycarp’s disciple, being about sixty-five years younger. That the faith passed on from Jesus to John, from John to Polycarp, from Polycarp to Irenaus, and from Irenaeus to his disciples down through the ages well illustrates that the faith we have today is “apostolic,” meaning passed down to us from the Apostles. Polycarp is commonly referred to as one of the three Apostolic Fathers of the Church because he learned from one of the Twelve and because some of his writings still exist. The other two are Saint Ignatius of Antioch and Saint Clement of Rome (the third pope).

As a bishop, Polycarp was a fierce and courageous defender of the faith, especially against early heresies. He also worked closely with other bishops in the early Church, including the pope. One of those bishops was the Apostolic Father Saint Ignatius of Antioch. In 107 A.D. Ignatius was arrested and brought in chains through the city of Smyrna. Polycarp met him on the way and kissed his chains. Ignatius later wrote to Polycarp, asking him to care for his people. Polycarp did so in part by writing a letter to the Church in Philippi in which he beautifully exhorted the people in their faith. This is the only letter from Polycarp that has survived.

Once when traveling through Rome, Polycarp sought out Pope Anicetus to gain his counsel about the many concerns of the Church. On most things they agreed, but they disagreed on the appropriate day of the year to celebrate Easter. The pope preferred it always be on the Sunday after Passover, but Polycarp preferred it to be more closely tied to Passover, no matter on which day of the week it fell. Since they could not agree, the pope permitted Polycarp and his Eastern Churches to continue their practice, while the Roman Church continued its practice. They affectionately concluded their time together by celebrating the Holy Mass.

Though Polycarp collaborated with the pope and other bishops, he was quite harsh with heretics. For example, a heretic named Marcion taught that there were two gods, the Old Testament God and the New Testament God. One day Polycarp encountered Marcion in Rome. Marcion was surprised that Polycarp knew about his teaching and asked, “Do you know me, Polycarp?” Polycarp replied, “Yes, I know you to be the firstborn of the devil!”

Polycarp is perhaps best known for his martyrdom, which is the second earliest written detailed account of a martyr’s death, the first being the account of Saint Stephen’s stoning as recounted in the Acts of the Apostles. According to that account, when the Roman authorities sought to arrest Polycarp, he at first hid for a week at the encouragement of some of his followers. Eventually, he was found but before he was arrested, he asked for an hour to pray and prepare himself. He was then brought before the proconsul in an arena filled with spectators. The proconsul called him an atheist because he rejected the gods of the Roman Empire. He then promised Polycarp would live if he rejected Christianity. The Romans found it more effective to convince Christians to blaspheme Christ than to martyr them. The proconsul threatened him with wild beasts, but Polycarp responded, “Eighty and six years have I served him, and in nothing has he wronged me. How, then, can I blaspheme my King, who saved me?” The proconsul then threatened to burn him to death, but Polycarp said, “You threaten me with fire that burns but for a season, and is soon quenched. For you are ignorant of the fire of the judgment to come, and of the eternal punishment reserved for the wicked.” The proconsul then condemned him to death and people gathered wood for the fire, but when they approached him to fasten him with nails to the wood, Polycarp said, “Leave me as I am, for He Who gives me strength to endure the fire will also allow me, without the security of your nails, to remain on the pyre without moving.” The fire was then lit, and Polycarp remained there by his own will. But to the surprise of all, his flesh did not burn. Instead, there came forth a sweet aroma as the fire surrounded him and protected him. Angered at this spectacular event, one of the soldiers thrust a spear into him, killing him. When he did this, a dove emerged from his chest, and so much blood gushed forth that the flames were extinguished. On seeing Polycarp’s dead body, some of the angry mob feared that his followers would take his sacred body and worship it, so they ignited the fire once again and burned his dead body.

Martyrdom like this takes incredible courage to endure. It requires that one prefer a wholehearted profession of faith in Christ over one’s earthly life. Though you might not be called to such a physical martyrdom, you are called to have Polycarp’s faith and courage. That courage will make you a martyr in spirit, and that faith will lift you to the heights of Heaven. Ponder your own depth of faith and courage today, and allow Polycarp’s witness to strengthen your resolve to become more like him.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-23-saint-polycarp-bishop-and-martyr/

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Chair of Saint Peter, Apostle

In Saint Peter’s Basilica in Rome, visitors are immediately struck by the large alabaster window on the back wall of the apse that depicts the Holy Spirit in the form of a dove. Below the window is an ancient wooden chair, believed to have been used by Saint Peter. In the seventeenth century, that ancient chair was encased in bronze by the famous artist Bernini and then placed above the altar in the apse. Surrounding the chair are statues of four early Doctors of the Church. Two of them represent the Eastern Church: Saint John Chrysostom and St. Athanasius. Two of them represent the Western Church: Saint Ambrose and Saint Augustine. These great saints represent the universality of the Church, both East and West, as well as the unity of their theological teaching with the authority of the Bishop of Rome. Above the chair are two angels jointly holding the triple crown tiara used by the Bishop of Rome, symbolizing that he is the father of kings, governor of the world, and Vicar of Christ. In their other hands, each angel holds a key, symbolizing the authority of the Bishop of Rome in matters of faith and morals.

Today’s feast celebrates not only that chair as a precious relic from the time of Saint Peter, it also celebrates all that this chair represents. This feast was formally celebrated in Rome as early as the fourth century, but honor for the supremacy of Saint Peter and his successors was celebrated from the moment Jesus entrusted Peter with his unique mission.

In the Gospel of Matthew 16:13–20, we have the discourse between Jesus and His disciples, which is the basis of today’s feast and our belief in the unique and universal authority of Saint Peter and his successors. Jesus asked the disciples, “[W]ho do you say that I am?” Simon responded, “You are the Messiah, the Son of the living God.” With that profession of faith, Jesus changed Simon’s name to Peter, saying to him, “And I tell you, you are Peter (Petros), and on this rock (petra) I will build my church.” “Peter” in Greek is Petros. The Greek word petra means a solid rock formation that is fixed, immovable, and enduring. Therefore, Jesus chose to make Peter a solid, fixed, and immovable foundation of rock on which the Church would be built and endure until the end of time. Jesus went on to tell Peter that He would give him the keys to the Kingdom of Heaven and that whatever he bound and loosed on earth would be bound and loosed in Heaven.

It’s interesting to note that immediately after this discourse between Jesus and Peter, Jesus rebukes Peter for giving into fear after Jesus spoke about His impending death. While in the Garden of Gethsemane, on the eve of Jesus’ saving Passion, Peter chooses to sleep rather than stay awake and pray with Jesus. Then, after Jesus is arrested, Peter denies three times that he even knows Jesus. God chose a man of weakness and fear to become the rock foundation for the Church. This shows that God’s power is not limited by the instruments to whom He entrusts His power.

After Jesus’ ascension into Heaven, Peter and the others are filled with the Holy Spirit at Pentecost. After this gift, Peter is more prepared for his mission. He is the first one to go forth courageously to preach the Word of God to the people in Jerusalem. He resolved conflicts within the Church when they arose. He became the first bishop of the newly evangelized city of Antioch and then chose to go to Rome, becoming the first bishop of Rome, where he would die a martyr. However, the death of Saint Peter was not the death of his authority and singular mission. Saint Linus followed him as the second bishop of Rome, and then Saint Cletus, Saint Clement, and so forth until today.

Of the pope’s authority, Vatican Councils I and II affirmed that when the pope speaks Ex Cathedra, meaning, “From the Chair,” he speaks with the authority of Saint Peter who was entrusted with full, supreme, and universal authority to teach and govern. His teaching extends to all matters of faith and morals, and his governance encompasses the entire world. (Lumen Gentium, #22).

As we ponder the authority and infallibility of the one who sits in the Chair of Saint Peter, try to see this sacred power, given to one weak and sinful man after another, as an act of the love of Christ for His Church. It is the power of Christ and His divine love that makes it possible for these men to shepherd the Church, providing stability, longevity, certitude, and hope. When popes are also saints, we are doubly blessed. When they are not, our Lord still works through them, providing the Church with the ongoing rock foundation it needs to endure all things until the end of time. Pray for the pope today. Pledge your obedience to him when he speaks Ex Cathedra, and know that your unity with him ensures your unity with Christ, Who governs through him.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-22-chair-of-saint-peter-apostle/

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