Daily Reflections

Matthew 28:5-7

Glory Beyond Imagination

“Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said. Come and see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and he is going before you to Galilee; there you will see him.’ Behold, I have told you.”

Reflection:

The Lord has truly risen! Alleluia! Sin and death have been destroyed, and new life has been offered to all who cling to the Savior in faith. What a glorious day we celebrate today!

Matthew’s Gospel, quoted above, is read at the Easter Vigil Mass. Prior to the reading of this Gospel are seven Old Testament readings, each followed by a psalm, as well as a New Testament reading, another psalm and the Gospel. There are seventeen readings in all at the Easter Vigil! For that reason, the Easter Vigil is called “the mother of all vigils.” Though many people have not had the opportunity to participate in the Easter Vigil, it is helpful to understand it, because its structure and length reflect the awe and wonder we must have at the Resurrection of Christ. 

The Easter Vigil Mass begins in darkness, after the sun sets, with all the lights out in the Church. Outside, a new “blazing fire” is lit and blessed that symbolizes the Light of Christ that dispels all darkness. From that fire, the Easter candle and other candles held by the faithful in the church are lit, and the new light illuminates the church.

The procession into the church with the candles is followed by the singing of the ancient hymn the Exaultat. That hymn is the Church’s announcement of the Resurrection of Christ and is filled with profound theology, presented with youthful excitement and amazement. The tabernacle remains empty as a way of inviting the faithful to anticipate the celebration of the Eucharist once again. The lengthy Liturgy of the Word follows, as it recounts the history of God’s plan of salvation. Finally, the Sacraments of Initiation are celebrated within the Mass that culminates with the celebration of the Most Holy Eucharist.

Why is so much solemnity given to this celebration? Because Easter is worth it! Nothing ever has been and nothing ever will be more glorious than the triumph of the Son of God over sin and death. Easter must fill us with awe and wonder. Because of His death and Resurrection, our lives are changed forever. Therefore even if you are not able to participate in the “mother of all vigils,” try to learn the lessons this vigil teaches.

Among the many lessons we can learn from the Easter Vigil is that God’s glorious plan of salvation unfolds over time and then culminates with glory beyond imagination. This is especially depicted through the many readings in the Liturgy of the Word. The first reading for that Mass comes from Genesis and recounts the six days of creation.

We then read the story of Abraham, our father in faith, and how his trust in God was tested when he was told to offer his son Isaac as a sacrifice, in a prefiguration of the Father in Heaven offering His only Son for us all. We then read the story of Moses leading the people out of Egypt from slavery through the Red Sea. The waters of the Red Sea are a symbol of Baptism that crushes sin and leads us to freedom. Readings from the prophets Isaiah, Baruch and Ezekiel follow, revealing the unfolding of God’s promise of the gift of salvation to come.

At times in life, we can become impatient. We tend to want what we want when we want it. But the lesson of the Holy Scriptures is that God’s plan is not only perfect but is also fulfilled only in accord with God’s timing. This is His perfect wisdom. It’s a wisdom that we cannot always comprehend. In the end, if we embrace the perfect plan of God in our lives, we will share in the Resurrection of Christ. Nothing could ever be better than this. There is nothing that this world can offer us that even comes close to the glorious reward of sharing in the Resurrection of Christ.

As we celebrate the great Solemnity of Easter, reflect, today, upon the fact that God’s plan for your life is perfect. It’s a plan that God wants to unfold for you one step at a time. The end result is the glory of the Resurrection! It’s a life of perfection with Him in Heaven when every tear will be wiped away. It’s a plan that removes every sin, sorrow and suffering, and leads you to the fullness of joy.

The way to embrace that plan is to take one step at a time as God leads. Little by little, God wants to change you, free you, forgive you, strengthen you and set you on the path to glory. Believe in the most awe-inspiring glory that you could ever share in. Believe in the promise of the Resurrection. Make sharing in it your one and only goal in life, and let God lead you down that path, one step at a time.

Source: https://catholic-daily-reflections.com/2024/03/30/glory-beyond-imagination/

Matthew 28:5-7 Read More »

Prayer Meditation for Holy Saturday

My Lord, today all is silent.  You have given Your precious life for the salvation of the world.  You died a horrific death, poured out all Mercy from Your wounded Heart, and now You rest in peace in the tomb as the soldiers keep vigil.

Lord, may I also keep vigil with You as You sleep.  I know that this day ends with Your glorious triumph, Your victory over sin and death.  But for now I sit quietly mourning Your death.  

Help me, dear Lord, to enter into the sorrow and the silence of this Holy Saturday.  Today no Sacraments are celebrated.  Today the world waits in mourning in anticipation of the glory of new life!

As I keep vigil, awaiting the celebration of Your Resurrection, fill me with hope.  Help me to look forward to the celebration of Your Resurrection and also to look forward to the hope of my own share in the new life You won for the world.  I entrust my whole being to You, dear Lord, as You lay lifeless and still.  May Your rest transform the brokenness of my own soul, my weaknesses, my sin, and my frailty.  You are glorious, and You bring the greatest good out of Your apparent defeat.  I trust in Your power to do all things, and I entrust my life to You.  Jesus, I trust in You.

Source: https://mycatholic.life/catholic-prayers/triduum-and-easter-prayers/prayer-meditation-for-holy-saturday/

Prayer Meditation for Holy Saturday Read More »

John 19:28-30

I Thirst!

“After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit.”

Reflection:

Consider the thirst of Jesus. Though His physical thirst must have been excruciating as He hung upon the Cross, pouring forth His precious blood upon the world, the spiritual thirst our Lord felt would have greatly overshadowed His physical thirst. His spiritual thirst is for you, for your soul, for your salvation. As He hung upon the Cross, Jesus did not think of Himself, His suffering or His wretched physical condition. Instead, He thought of you and of all those for whom He was giving His life.

Psalm 69:22 says, “Instead they gave me poison for my food; and for my thirst they gave me vinegar.” Jesus fulfilled this Scripture passage as He thirsted on the Cross. The vinegar symbolically refers to each one of us. The vinegar given to our Lord on the Cross was spoiled wine. Each one of us, symbolically speaking, is this spoiled wine. The purity of our humanity has been corrupted by original sin. As a result, we are not the people God intended us to be by nature. But in our fallen state, we have the potential to satiate Jesus’ spiritual thirst.

As you think about your own life, what do you see? Can you see yourself as spoiled wine? Perhaps it is a bit humiliating to think of yourself this way. But humility is good, especially when we understand that our Lord longs for us in our brokenness. Upon the Cross, Jesus did not cry out for the best of wine, the finest and most delicious. As He thirsted on the Cross, He longed to be satiated by you, in your weakened and broken state, just as you are, so that He can pour forth His cleansing mercy upon you.

As soon as Jesus tasted the sour wine, He cried out, “It is finished.” This symbolically represents His soul being satiated by you every time you turn to Him in your need. It’s amazing to consider the fact that you have the ability to console the Heart of Jesus and satiate His thirst this way. Saint Thérèse of Lisieux was very fond of a devotion dedicated to consoling Jesus’ Heart. As a child, she was given a prayer card that pictured Jesus in prison, looking out at one small flower. Thérèse saw herself as that one small flower who was given the mission to console Jesus’ Heart by visiting Him regularly in the prison of the tabernacle.

Spiritually speaking, that moment of Jesus’ thirst on the Cross permeates all time and continues today. Every time you come to Him in your need, especially when you come before Him in the Eucharist, He turns His eyes to you and calls to you, inviting you to console Him by offering Him the humility and brokenness of your life. 

Today our churches are empty. The Blessed Sacrament has been removed. As a result, we should seek to satiate the thirst of our Lord by thirsting for His divine presence that will return on Easter when the Mass is celebrated once again. Today is a day to grow in our desire for the presence of our Lord in our lives. We must allow ourselves to feel His loss, experience His death, and mourn His suffering. As we do, we must open ourselves to a deep spiritual longing to consume His broken Body and precious Blood once again. Doing so will not only prepare us to be satiated ourselves, it will also enable us to satiate the Heart of our Lord.

Reflect, today, upon Jesus on the Cross. Gaze at Him as He gazes at you. See the longing in His Heart for you. Know that He gave His life for you, so that you could receive the gift of new life. Know, also, that your openness to this gift of His life poured out for you will console our Lord’s Heart and bring His divine mission of salvation to fruition. Satiate our Lord’s thirst today so that He can once again say, “It is finished.”

Source: https://catholic-daily-reflections.com/2024/03/28/i-thirst/

John 19:28-30 Read More »

Exodus 12:11

Eucharistic Freedom

“This day shall be a memorial feast for you, which all your generations shall celebrate with pilgrimage to the LORD, as a perpetual institution.” 

Reflection:

The holy Triduum begins. Today we fulfill this Old Testament passage, revealing that the Passover would become “a perpetual institution.” This passage concludes our First Reading instruction from the LORD given to Moses and Aaron on how to prepare for the Israelites’ liberation from Egypt. Plague after plague had been inflicted upon the Egyptians, and none of them resulted in the Israelites being set free.

Therefore, the LORD instructed the Israelites to celebrate the first Passover by killing a year-old lamb, sprinkling its blood on their doorposts, and feasting on the flesh in preparation for the journey to the Promised Land. Today, we continue this Passover celebration as we share in the Sacrifice of the Lamb of God, Whose Blood has been shed, Whose flesh we consume, and Who leads us through the desert of life to the new and eternal Promised Land of Heaven.

Just as the first Passover was a prefiguration of the Sacrifice of the Lamb of God, so also the plagues that led up to the Passover present us with much meaning. At first, all the water in Egypt turned to blood. Then frogs, gnats, flies and pestilence covered the land. Boils covered the skin of humans and animals. Hail rained down, locusts covered the land, and finally darkness covered the land for three days.

None of these plagues was ultimately successful in convincing Pharaoh to let God’s people go; therefore, the final plague to be inflicted was the death of the firstborn. It was the blood of the paschal lamb, sprinkled on the doorposts of the Israelites’ houses that signaled to the angels to pass over their homes.

The plagues inflicted on Pharaoh and the Egyptians were severe. But because of their obstinacy, God continued until they changed. Recall, also, that even after the Israelites were set free, Pharaoh changed his mind and pursued them into the Red Sea where his army perished.

Though these prefiguring events might not be that pleasant to consider, they must be reflected upon. We must see in them God’s tireless and relentless efforts to set us free from sin. The obstinacy and oppression of Pharaoh are  clear signs of the oppressive evil within our world today, and within our own souls. When we seek to embrace the freedom to which we are called, we will be met with much temptation and oppression from the evil one, as well as from our own fallen human nature.

But if we trust in God, as Moses did, then we will be given all we need to begin the journey to freedom. Most specifically, the Flesh and Blood of the Son of Man is our Paschal Lamb. The Eucharist, which was instituted on Holy Thursday, protects us from the final death. Consuming the Body of Christ also strengthens us for our spiritual journeys. Without it, we have no protection from the evil one and lack the strength we need to be faithful on our journey.

Reflect, today, upon God’s incredible commitment to set you free. He came to earth, took on human form, offered His life in sacrifice, and now feeds you with His sacred flesh. Without the Eucharist as your spiritual food and His Sacred Blood covering you, you will not survive. We all need the Eucharist. We need the Bread of Heaven. We need the Body and Blood, Soul and Divinity of the Savior of the World. God went to the greatest length to save you. Accept His Gift that we especially commemorate and participate in today.

Source: https://catholic-daily-reflections.com/2024/03/27/eucharistic-freedom/

Exodus 12:11 Read More »

Matthew 26:14-16

Rejecting Empty Promises

“One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, ‘What are you willing to give me if I hand him over to you?’ They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over.”

Reflection:

The desire for money can become a powerful incentive to betray our Lord. In this Gospel passage, it seems clear that Judas’ betrayal was based on his desire for money. He most likely had some level of faith in our Lord, or he wouldn’t have become His disciple. But even if Judas did have some level of faith, his desire for money appeared to overshadow the faith he may have had.

One of the central lessons we can learn from Judas is that the desire for money is a powerful incentive for the decisions we make. So many of the great saints have taught us that the path to holiness consists, first, in a purification of all our disordered affections. And since one of the most powerful attachments that many struggle with is an attachment to money, this is an important desire to purify in all of our lives.

It’s true that material possessions are not evil when they are used for the fulfillment of God’s will. But the desire for more, for an excess, will always cloud our ability to see clearly the will of God and live for His glory alone.

Once Judas had betrayed our Lord and Jesus was arrested, recall that Judas “deeply regretted what he had done.” And during Jesus’ trial, Judas went back to the chief priests and said “I have sinned in betraying innocent blood” in an apparent attempt to stop the trial. But Jesus’ death was set in motion and could not be stopped. As a result, Judas returned the money and sadly went off to hang himself (See Matthew 27:3–5).

The desire Judas had for money clouded his thinking. And his sin did to him what sin always does. As soon as his sin of betrayal was done, Judas saw the consequences of that choice. And the consequences grieved him deeply. He learned that choosing sin ends with an empty promise. He realized that thirty pieces of silver was not worth the value of his soul. But of course, even then Judas could have repented and received the mercy of God. But he didn’t. He simply ended his life in ultimate despair.

Reflect, today, upon the witness of Judas. Use him as a source of meditation and self-examination this Holy Week. What is it in your life that you desire more than our Lord? What temptation clouds your thinking and leads you to choices that you know will end in emptiness? Strive to eradicate every disordered desire within you this day and choose wisely the will of God instead. Do not let yourself continue to believe the lies that keep you from making Jesus and His holy will the one and only focus of your life.

Source: https://catholic-daily-reflections.com/2024/03/26/rejecting-empty-promises-3/

Matthew 26:14-16 Read More »

John 13-31-32

The Glory of God in All Things

“Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and he will glorify him at once.”

Reflection:

Jesus speaks this line about Himself being glorified immediately after Judas leaves the supper to go forth to betray Him. Jesus had just finished washing the feet of His disciples, and soon He would finish the Last Supper, go to the Garden of Gethsemane, be arrested, beaten and crucified. And this was to all take place through the betrayal of one of the Twelve. Yet rather than speak of these pending events in a fearful or anxious way, Jesus points to the glory He will receive through them.

Everything in life has the potential to become an instrument of the glory of God. Even our sin can end in God’s glory when we repent and receive God’s forgiveness. It will not be our sin that glorifies God but His mercy poured forth from the Cross upon us that gives Him glory.

The same is true with the events of Holy Week. When looked at from a purely human perspective, what Jesus endured was tragic and horrific. One of His closest companions betrayed Him. The religious leaders of the time betrayed Him. The civil authorities betrayed Him. And all of the disciples except John fled in fear as Jesus was betrayed. But Jesus did not look at any of this through human eyes alone. He saw it all from the eternal perspective and clearly taught that all of these seemingly tragic events would end in His glory.

When we commit ourselves to the following of Christ, we can be assured that we will also share in His Cross. We will experience the sins of others, encounter mistreatment, and have to endure various sufferings. The question for us all as we have these encounters in life is whether we will endure them in anger and despair or with the hopeful confidence of our Lord. Again, everything in life has the potential to become an instrument of the glory of God. Nothing in life has the power to steal away that glory when we keep our eyes upon the will of God and His power to use all for His glory.

Reflect, today, upon your call in life to see everything from the divine perspective. If you are upset, angry, despairing or confused at times, know that God wants to bring clarity and grace to every situation. He wants to show you how you can share in His divine mission of transforming every evil into God’s glory. Seek out the ways that your life must give glory to God in everything, especially those things that seem incapable of being used for good. The more an experience in life seems incapable of being used for God’s glory, the more that experience is capable of giving true glory to God.

Source: https://catholic-daily-reflections.com/2024/03/25/the-glory-of-god-in-all-things-3/

John 13-31-32 Read More »

John 12:4-5

Expressing Your Love of God

Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, “Why was this oil not sold for three hundred days’ wages and given to the poor?”

Reflection:

Jesus was with His disciples at the home of Lazarus, Martha and Mary. He regularly spent time at their home and was close to them. This meal took place just before Jesus entered into Jerusalem for the first Palm Sunday and Holy Week. It was six days before Jesus would die on the cross.

Recall that Lazarus had recently been raised from the dead by Jesus and also that Mary, Lazarus’ sister, was deeply devoted to Jesus and is recorded as the one who sat at His feet, while her sister Martha served. During this visit, Mary offered another act of devotion to Jesus when she anointed Him with “a liter of costly perfumed oil.” She offered Him an act of love and devotion. The Scripture passage above records Judas’ response as he also was at the meal. Jesus rebukes Judas and defends the act of devotion given by Mary, and the meal continues on. 

One clear lesson this teaches us is that nothing is too good for our Lord. It’s true that we must do our part to help care for the poor, but Jesus’ response to Judas is quite interesting. He says, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.” Jesus was not downplaying the importance of caring for the poor; He was emphasizing the importance of offering acts of love and devotion to Him.

As we enter into this the holiest week of the year, we are given this image of Mary lavishing upon Jesus this liter of costly perfumed oil as a way of inviting us to do the same. Though we serve Christ in others who are in need, we must also seek to regularly offer Him devotion and love directly, even in ways that others may think is excessive. Honoring Him, expressing our love, spending time with various devotions, praying for extended periods of time, and even offering Him our financial resources are all ways in which we give Jesus the glory that is due Him.

Reflect, today, upon ways in which you can imitate this act of loving devotion offered by Mary to Jesus. In what ways can you pour forth in an abundant way your time, money, talents, and energy upon our Lord? How can you best express your devotion to Him this Holy Week? Seek out ways to do this directly for the one and simple reason that you love our Lord and want to express that love this week.

Source: https://catholic-daily-reflections.com/2024/03/24/expressing-your-love-of-god-3/

John 12:4-5 Read More »

Mark 11:9-10

Hossana! To The Suffering Christ!

Those preceding him as well as those following kept crying out: “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our father David that is to come! Hosanna in the highest!”

Reflection: 

Throughout Jesus’ life, He traveled to Jerusalem many times. As a child, He was presented in the Temple. At age twelve, He was found teaching the teachers of the Law in the Temple. As He grew, He made regular pilgrimages to the Temple. During His temptation in the desert, the devil took Him to the pinnacle of the Temple. In the Gospels, we read of at least four different trips to the Temple during Jesus’ public ministry.

However, the trip to Jerusalem that we commemorate today was unlike any other. As Jesus entered Jerusalem this time, His life was already being sought by the religious leaders. Despite that fact, Jesus entered Jerusalem with great solemnity and with much attention. “Hosanna! Blessed is he who comes in the name of the Lord!” was the cry by the crowd as Jesus rode into Jerusalem on a donkey while palm branches and cloaks were strewn before Him.

Though this was the most fitting way for the people of faith to welcome their King, their warm welcome, their cries “Hosanna!” and their excitement were more beneficial to them than they were to Jesus. Jesus is God. He has no need of our praise and honor. But Jesus came to us to invite us to praise, honor and worship Him because it is good for us. We need to praise Him. This is what we are made for. This leads to the fulfillment of our lives.

As we begin Holy Week, try to spend time with this image of the people honoring our Lord with much enthusiasm. This is an image depicting who we must become. As we continue through this Holy Week, we must become increasingly aware of the God to Whom we offer our praise and worship. He is a God Who lowered Himself in the eyes of all, took on the form of a slave, permitted Himself to be labeled as a grave sinner, was rejected, beaten and killed. This week, especially, we worship the suffering Christ. We worship a Man Who was arrested and cruelly treated. We worship a Man who was hated and mistreated in the worst way possible.

Our wholehearted worship of the suffering Christ is an important act to fulfill. In many ways, it is easier to worship God as He is in Heaven on His glorious throne. When we ponder the myriads of angels gathered around Him, the saints of all time bowing to the ground and glory and splendor radiating from His face, worship seems right. To worship a Man accused of being a criminal and suffering capital punishment while enduring the hatred of many is more difficult to comprehend. But if we are able to see Jesus through the eyes of faith and peer through the hatred and lies that surrounded Him, then we will be in awe of the humility of our God Who came to us this way.

Our worship of the suffering Christ also invites us to share in His virtue as He endured all that was inflicted upon Him. When we worship the humiliated Christ, our humiliations take on new power and meaning. When we worship the suffering Christ, our sufferings are elevated to share in His redemption. When we worship the rejected, despised and persecuted Christ, any ways that we share in these hardships are transformed.

Reflect, today, upon the God Whom you worship this Holy Week. Do not shy away from all that Jesus endured. Gaze at His rejection and passion. Look at the hatred He endured. As you do, see not only your glorious God, see also the remedy for all your ills. God descended to us in this most humble form so that He could meet us where we are at and raise us to new life with Him.

Source: https://catholic-daily-reflections.com/2024/03/23/hosanna-to-the-suffering-christ/

Mark 11:9-10 Read More »

John 11:47-48

The Effects of Jesus' Ministry

“So the chief priests and the Pharisees convened the Sanhedrin and said, ‘What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.'”

Reflection:

Jesus’ public ministry had two primary effects upon the people. For many, they were coming to believe in Him and were hanging on His every word. They sought Him out and began to understand that He was the promised Messiah. This was the response of faith. But the reaction of the chief priests and the Pharisees was far more worldly. In the passage above, we see a group of religious leaders who are completely consumed with worldly concerns to the point that these concerns drown out all matters of faith.

As the Sanhedrin convened and discussed what they should do, Caiaphas, the high priest that year, spoke up and gave advice that perfectly depicts this worldly vision. He said, “You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” Caiaphas and many other religious leaders at the time appeared to be far more concerned with their worldly status and power than they were with matters of true faith and eternal salvation.

If they were men who deeply loved God and sought only His holy will, then they would have rejoiced that Jesus’ ministry was so fruitful in the lives of the people. They would have offered thanks to God, day and night, for the privilege of seeing the prophecies of old about the Messiah come to fruition before their own eyes. They should have had joy and gratitude, and they should have allowed those spiritual blessings to grow within them and give them the courage they needed to go forth and die with our Lord if necessary. But instead, they chose their comfortable lives and worldly status above the truth, and they decided that Jesus needed to die.

One beautiful truth to reflect upon within this context is that God uses all things for His glory and for the salvation of those who believe. With this meeting of the Sanhedrin, these men began to plot the death of Jesus. Eventually they used deceit, manipulation, intimidation and fear to accomplish their goal. But even though from a worldly perspective these misguided religious leaders “won,” from a divine perspective, God used their evil to bring about the greatest good the world had ever known. Through their malice, Jesus’ passion and death gave way to the new life of the Resurrection.

Source: https://catholic-daily-reflections.com/2024/03/22/the-effects-of-jesus-ministry-3/

John 11:47-48 Read More »

John 10:37-39

Entering the Desert

“If I do not perform my Father’s works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father.”

Reflection:

These words spoken by Jesus took place during the feast of the Dedication in Jerusalem. Jesus had been preaching clearly about His relationship with the Father in Heaven, and this was causing some to become outraged to the point of them trying to arrest Him right then and there. But He escaped and went back into the wilderness where He had been baptized by John. As Jesus remained there in the desert, many people came to Him to be with Him and to listen to His words. As they listened, they began to believe.

It’s interesting to note the contrast of reactions. In Jerusalem within the Temple area, among large crowds gathered for the feast of the Dedication, Jesus was increasingly rejected and persecuted. But when He returned to the desert and people had to come to see Him, they listened and believed. This contrast presents us with one way in which we will more easily grow in our faith and help others grow in their faith. Specifically, we are invited to go into the “desert” to encounter our Lord, away from the busyness of life, and we must also invite others to join us in such a journey.

It’s true that, while in Jerusalem, there were people who happened to stumble upon Jesus as He was teaching and were moved by His word and came to believe. But it’s also clear that, when people had to commit to the effort of seeking Him out in a deserted place, His words were even more transformative.

In our own lives, within the ordinary activities of life, such as regular attendance at Mass, we will be given the opportunity to hear the Gospel and deepen our life of faith. But all of us need to take time to seek Jesus out “in the wilderness,” so to speak, so as to be even more disposed to hear Him and believe.

These “desert experiences” come in many forms. Perhaps it’s an experience as simple as going into your room alone to pray and ponder the Word of God. Or perhaps it’s a participation in a Bible study, an online devotional program, or parish catechesis event. Or perhaps it’s the choice to go away for a weekend or longer for a guided retreat where all you do for some time is pray and listen to our Lord.

Throughout history, saint after saint has shown us the value of going off to pray to be with our Lord, in a place where the many other distractions of life and the many voices of the world are silenced, so that God can speak to the heart and so that we can more fully respond.

Reflect, today, upon the invitation Jesus is giving you to go out to meet Him in the wilderness. Where is that place? How can you accomplish this short journey while keeping up with the important duties of life? Do not hesitate to seek out the desert to which our Lord is calling you, so that you will be able to meet Him there, listen to His voice, and respond with complete generosity.

Source: https://catholic-daily-reflections.com/2024/03/21/entering-the-desert-3/

John 10:37-39 Read More »