Daily Reflections

Matthew 11:29-30

The Yoke of Christ

“Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”

Reflection:

For those first followers of Jesus, a “yoke” was a familiar term. Many would have worked with oxen and other animals on a regular basis to plow their fields. To do so, they would place a wooden yoke over the oxen, which was a form of harness that was also attached to the plow, making it easier for the oxen to till the soil. To be strapped with a yoke was an indication of servitude, since that was the role of the oxen.

In commenting upon this passage, Saint Augustine (in Sermon 126) analogized the yoke of Christ with the wings of a bird. A bird’s wings are large in comparison to its body. As a result, if someone were to conclude that removing the wings from a bird would make its life easier by ridding it of that excess weight, such an action would have the effect of keeping it bound to the earth. But give its wings back and that “yoke” will enable it to soar through the skies.

So it is with the yoke of our Lord. If we accept the invitation to be a servant of God and we take upon ourselves the yoke of Christ for the fulfillment of our mission of service, we will discover that the act of serving lightens us, refreshes us, invigorates us and energizes us. Service of God is what we are made for, just as a bird is made to have wings. And like the bird, if we remove the yoke of service of God from our lives, then we are weighed down and cannot accomplish the good we are meant to do.

We are also told in this passage that we are not to carry our yoke; rather, we are meant to carry Christ’s yoke. “Take my yoke upon you…,” Jesus said. Carrying Jesus’ yoke means we are called to live our lives with Him and in Him. He came to serve and to give His life for others. It is our duty to do the same by allowing Him to do so within us. It is Christ and His servitude that must be the motivation and foundation of our lives.

Reflect, today, upon your call to be a servant in Christ. How is God calling you to serve? Whom is God calling you to serve? And as you answer that question, how do you see your act of service? Does service seem burdensome to you? Or do you understand that it is what you are made for? If you do see humble service as a burden, then perhaps that is because you have not actually tried to serve with and in Christ Himself. Try to ponder Jesus placing His yoke upon your shoulders. Say “Yes” to that act and to the mission of humble service you are called to fulfill. Doing so wholeheartedly will not only refresh you, it will also give meaning and purpose to your life.

Source: https://catholic-daily-reflections.com/2024/07/17/the-yoke-of-christ-3/

Matthew 11:29-30 Read More »

Matthew 11:25

Rejoicing at the Gift of Faith

At that time Jesus exclaimed: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.”

Reflection:

This passage is in stark contrast to the passage just before it in which Jesus chastised the towns of Chorazin, Bethsaida and Capernaum for not repenting and believing in Him. And as soon as Jesus issued those rebukes, He turned His eyes to Heaven and offered praise to the Father for revealing the hidden mysteries of the Kingdom of Heaven to those who were “childlike.”

One of the greatest threats to a pure and childlike faith is intellectual pride. Those who consider themselves as “wise and learned” are often tempted to rely upon their own reasoning abilities to come to conclusions and beliefs in life. The problem is that even though the matters of our faith are fully reasonable, they go beyond the conclusions that human reason alone can achieve. We cannot figure out God by ourselves. We need the gift of faith for that, and the gift of faith begins with a spiritual communication from God through which He reveals to us Who He is and what is true. Only the childlike, meaning, those who are humble, are able to hear this form of communication from God and respond.

This passage also reveals to us that Jesus passionately rejoices in this form of humble faith. He gives “praise” to the Father in Heaven for witnessing such faith, because Jesus knows that this form of faith originates from the Father. 

In your life, it is important that you regularly ponder whether you are more like the wise and learned or like those who are childlike. Though God is an infinite and incomprehensible mystery, He must be known. And the only way we can come to know God is if He reveals Himself to us. And the only way God will reveal Himself to us is if we remain humble and childlike.

As we come to childlike faith, we must also imitate the praise that Jesus offered the Father for the faith that He witnessed in the lives of His followers. We, too, must turn our eyes to those who clearly manifest this pure knowledge of God by the gift of faith. As we see this faith lived, we must rejoice and offer praise to the Father. And this act of praise must be given not only when we see faith alive in others, it must also be given when we see the gift of faith grow within our own soul. We must foster a holy awe of what God does within us, and we must rejoice in that experience.

Reflect, today, upon Jesus giving praise to the Father as He witnesses the faith born in the hearts of His followers. When Jesus looks at you, what does He do? Does He issue chastisements? Or does His Sacred Heart rejoice and give praise for what He sees. Give joy to the Heart of Christ by humbling yourself to the point that you, too, are counted among the childlike who truly know and love God. 

Source: https://catholic-daily-reflections.com/2024/07/16/rejoicing-at-the-gift-of-faith-3/

Matthew 11:25 Read More »

Matthew 11:21-22

Becoming Lukewarm

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.”

Reflection:

Chorazin and Bethsaida were Jewish towns that Jesus visited frequently to preach and to perform many “mighty deeds.” They were located just north of His city of residence, Capernaum. Tyre and Sidon were pagan coastal cities northeast of Chorazin and Bethsaida, in modern-day Lebanon, and were towns known for their immoral living. Though Jesus did not spend much time in those cities, He did visit them at times. During Jesus’ first recorded visit there, recall His encounter with the Syrophoenician woman who begged Him to heal her daughter (Matthew 15:21–28). The Gospel passage quoted above took place prior to Jesus making that journey.

Why was Jesus so harsh toward the towns He spent so much of His time in. Why did He rebuke Chorazin, Bethsaida and Capernaum? To answer this, it’s important to remember that Jesus spent most of His time preaching to the “lost sheep of the house of Israel.” In other words, His primary mission during His public ministry was to share the Gospel with those who were descendants of Abraham and had been entrusted with the Law of Moses, the teachings of the prophets and the liturgical rites. For that reason, Jesus not only preached with perfection to these people, He also did miracle after miracle. And though there were many who did believe in Him and became His disciples, there were many others who were indifferent or who flatly refused to believe in Him.

Today, Chorazin, Bethsaida and Capernaum could be seen as symbols of those Catholics who were born and raised in the faith and were given good formation by their parents and others. Many parents whose children have gone astray from the faith wonder what they did wrong. But the truth is that even Jesus Himself was rejected, despite His perfect preaching, perfect charity and undeniable miracles. And the same happens today. There are many who, despite being raised within the holy faith given to us by Christ Himself, reject that faith and turn a blind eye to the Gospel and the Church.

Jesus’ rebuke of those towns should echo today in the minds of those who, despite being given so much in regard to a good upbringing, have rejected God. Of course, that rejection is not always absolute and total. More often, it is a rejection in degrees. First, the rejection comes in the form of missing Mass. Then moral compromises. Then a lack of faith. And eventually confusion, doubt and a complete loss of faith sets in.

If you are one who has started down the road of becoming more and more lukewarm in your faith, then the rebuke of these towns by Jesus should be understood to also be directed at you in love. “Every one to whom much is given, of him will much be required…” (Luke 12:48). Therefore, to those who have been taught the faith well, much is expected. And when we fail to live up to that which is demanded of us by God out of love, a holy rebuke is exactly what we need.

Reflect, today, upon whether the rebuke Jesus issues toward these towns is also issued toward you. Have you been blessed with a good formation in the faith? If so, have you done all you can to help nourish that faith and grow in your love of God? Or have you allowed your faith to dim, to become lukewarm and to begin to wither and die? If you have been given much, have been raised in the faith and have been privileged with good examples in your life, then know God expects much of you. Answer that high calling that is given to you and respond to God with all your heart.

Source: https://catholic-daily-reflections.com/2024/07/15/becoming-lukewarm-3/

Matthew 11:21-22 Read More »

Matthew 10:37-38

Authentic Love

“Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me.”

Reflection:

At first read, this appears to be a difficult teaching of our Lord. But when properly understood, it is clear that it helps us keep our relationships with God and with our family properly ordered in charity and truth. Following this command will never result in a lack of love for family; rather, it will help us to love solely with the heart of Christ.

What does this teaching of Jesus require of us? Simply put, if a family member, or anyone else, imposes expectations on us that are contrary to the will of God, then we must choose the will of God over those other expectations. To understand this more clearly, think about how one might choose to love “father or mother” or “son or daughter” more than God. Say, for example, that a child chooses to go astray in their moral or faith life, and they want their parents to support them in their sin. But the parents remain firm in their moral convictions and, out of love, offer no support for the immoral lifestyle their child has chosen. This would become especially difficult for the parents if the child becomes angry and criticizes the parents, with the claim that the parents are being judgmental and are lacking in love. What the child is actually requesting is “Mom and dad, you must love me more than God and His laws.” And if the parents do not support their child’s misguided lifestyle, the relationship may be deeply wounded. Perhaps that is one of the reasons that Jesus followed this command by saying, “and whoever does not take up his cross and follow after me is not worthy of me.” Love always involves the Cross. At times, it is a cross of personal self-sacrifice and self-giving. And at other times, it’s a cross by which our love is misunderstood, and we are deemed as “unloving” by those we actually love the most. When parents truly love their child, they will care first and foremost for their child’s eternal salvation and moral living, and they will not choose “friendship” with their child over truth.

Of course, this same truth applies to every relationship we will have and even to our “relationship” to society as a whole. More and more, there are those who demand of us all that we support them in behaviors that are objectively disordered and contrary to the will of God. We are told that if we oppose these choices that some make, then we are judgmental and hateful. But this is exactly what Jesus is speaking about. If we choose to “love” others more than God and His holy will, meaning, if our first priority is to make people “feel” supported in the immoral and confused decisions they make, then we are not actually loving them at all. At least not with the love of God. Instead, we are prioritizing their sin over the truth they so deeply need to know so as to be set free and to enter into an authentic relationship of love with the God of Truth.

Reflect, today, upon true love. Love is only true love when it is grounded and centered in God and every moral law He has set forth. Reflect upon your own relationships, especially with family and those closest to you. Do you love them with the pure love of God? Does your love remain firmly rooted in the will of God? Or do you, at times, choose to compromise the truths of faith and morality so as to appease the misguided expectations of others. Kindness, gentleness and compassion must always be present. But moral truth must also be just as present and must be the foundation of every virtue we exercise in our relationships with everyone. Do not be afraid to love others exclusively with the mind and heart of God. Doing so is the only way to have true love for everyone in your life so as to help save their souls.

Source: https://catholic-daily-reflections.com/2024/07/14/authentic-love-3/

Matthew 10:37-38 Read More »

Mark 6:7-9

Trusting in Providence

Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. He instructed them to take nothing for the journey but a walking stick—no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic.

Reflection:

If you felt called by God to go forth to another land to spread the Gospel message, you most likely would plan ahead and pack all that you needed for the journey. You would bring extra clothing, money, and various other provisions. But in the Gospel above, Jesus instructs the Twelve to go forth on a mission with nothing but a walking stick. He instructs them to rely upon divine providence for the physical necessities of daily living while on their journey. Though there was nothing wrong with planning ahead and taking care of their physical needs, Jesus’ instruction was given to teach the Twelve a more important spiritual lesson. In their mission of preaching the Gospel, curing the sick and casting out demons, they had to learn to rely upon the power of God and not on their natural abilities. Therefore, by learning to rely upon providence for things like food, clothing and shelter, they were more prepared to also rely upon divine providence in their apostolic mission.

As you ponder this passage, try to imagine what might have gone through the minds of the Twelve as they traveled. Imagine them walking for many miles and arriving at a town as the sun began to set. Since they had no money or food, they would have been tempted to fear and worry. They could not rent a room for the night. They could not buy anything to eat. This was a test of their trust in God.

Imagine further that these same Apostles suddenly encountered God’s providence. To their surprise, they were offered free lodging for the night and a meal. The next day, the same thing happened. As they trusted, journeyed, preached, healed and drove out demons, they found that they had what they needed every day and every night. This experience of God’s providence would certainly have affected their personal faith. But it also would have affected their ministry. As they witnessed God providing for their physical needs, they would also have grown in their trust in grace to more fruitfully fulfill their mission.

Just as the Twelve had to learn to rely upon the providence of God in all things, so God wants the same for you. He might not call you to go forth on a mission without any physical provisions, but He does want you to learn to trust Him always. Perhaps that means donating more than a tithe of your money to the poor or to the mission of the Church as a way of showing you trust God with your money. Perhaps it means buying less for yourself and learning to live more simply. Or perhaps it means taking a step in faith by speaking to a friend about the Gospel, engaging in an apostolic ministry at Church, or stepping out in faith in some other way while you learn to put your trust in God. Trust in God means you overcome fear and worry as you journey through life and fulfill the mission God has given to you.

Reflect, today, upon the fact that God wants you to learn to trust Him in all things and to especially trust that He will use you to share the Gospel with others. If you find this fearful, that is a good interior discovery. It means that you have found the fear holding you back. Whatever that may be, step forward in faith and conquer that fear. God will provide for you, giving you what you need to wonderfully fulfill His divine mission in your life.

Source: https://catholic-daily-reflections.com/2024/07/13/trusting-in-providence/

Mark 6:7-9 Read More »

Matthew 10:27

The Whispers of God

“What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops.”

Reflection:

What is it that our Lord speaks to you in the “darkness” and what is it that you “hear whispered” by Him? This is an important question to consider, since whatever it is that is spoken that way must be spoken “in the light” and proclaimed “on the housetops.”

Recall that when people first came to Jesus, curious about Him, He would often speak in a veiled way, in figures of speech and in parables. This method of teaching is the first step in Jesus’ ongoing deepening revelation to us. His parables and various figures of speech are meant to draw the listener in so that they are attentive to the deeper message.

Recall, also, that Jesus said to His disciples, “I have told you this in figures of speech. The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father” (John 16:25). In which way does our Lord speak to you?

As we grow in faith, and become more and more familiar with our Lord, He will begin to “lift the veil,” so to speak, and will begin to whisper His deepest truths to us within the depths of our souls. He will communicate to us in ways that go far beyond the veiled message of His parables and figures of speech and will communicate His very self to us, in ways that are beyond words.

The Gospel passage above, when taken by itself, seems to clearly indicate that there is much God wants to say to us in a clear way. But He wants to speak it to us in the “darkness” of our interior life and with gentle whispers that can only be heard when we give Him our full attention. Saint John of the Cross, for example, speaks much of the “darkness of faith” by which the deepest communications from our Lord are received. These communications are beyond words, concepts and images and can only be communicated in a direct and spiritual way through infused prayer. Infused prayer is not something you can accomplish on your own; it is a gift by which God continually draws you deeper, you respond and are called even deeper, and you continue to respond.

The Gospel passage above also clearly indicates that God wants us to share this most pure faith with others. To share it in the light and to proclaim it on the housetops. This is first done by the witness of our lives, by allowing the transforming grace of God to shine forth through us in ways that He can only do. It is also done by being attentive to those moments when God wants to use you to share His deeper and often veiled truths with others. God must first speak them to you, and then at the promptings of His grace, He will, at times, use you to share Him with others.

Reflect, today, upon this twofold action commanded by our Lord. First listen to Him. Listen to Him in the “darkness of faith.” Let Him draw you into the deepest and most certain convictions about His love and mercy and His very Self. Then, as you savor these hidden and holy communications from our Lord, look for ways by which He wants to speak to others through you. You do not have to initiate this proclamation, you only need to respond when He directs you. By building a deep level of prayer in this way, you will not only come to know our Lord in ways that are beyond words, you will also know how and when He wants to speak to others through you.

Source: https://catholic-daily-reflections.com/2024/07/12/the-whispers-of-god-3/

Matthew 10:27 Read More »

Matthew 10:19-20

Speaking in the Spirit of the Father

“When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say. For it will not be you who speak but the Spirit of your Father speaking through you.”

Reflection:

This is an easy lesson to understand but very hard to live. This teaching of Jesus comes within the context of Him telling His Apostles that as they go forth to preach the Gospel of the Kingdom, they will be handed over to courts, scourged in synagogues, and led before governors and kings. They will be persecuted in one town after another for sharing the Gospel. Though such a “pep-talk” may not at first seem that encouraging, the Gospel passage quoted above should provide much encouragement. Encouragement, that is, if they can follow Jesus’ advice in faith.

When we are condemned, judged, misunderstood and the like, it is very common to begin mounting our defense within our minds right away. We justify our actions, set up a tribunal in our minds by which we act as judge and jury of the other, finding them guilty and issuing them punishments. The sin traditionally referred to as “self-love” is a sin that stems from pride and is not love at all. It tempts us to defend ourselves, using our own human wisdom and counsel.

If we carefully consider Jesus’ teaching above, most people will realize that it is a very hard teaching to embrace. Essentially, when you are condemned or mistreated by another, remain silent in your heart. Do not immediately dwell on the wound they have inflicted. Do not become obsessed with the apparent injustice. Do not worry or become filled with anxiety at the perceived persecution. Instead, turn your eyes to Jesus, consider only His Voice and His Truth. And instead of looking at the wound that was inflicted upon you, look at the person inflicting it. And look at them with love. They are not the enemy, they are the battleground for Truth, and it is your mission to help them hear God’s truth. So how do you do that? Jesus’ answer is straightforward. “You will be given at that moment what you are to say.” Furthermore, Jesus makes it clear that it must be the “Spirit of your Father” who is to speak through you in such a case.

Living such a teaching especially requires two things: humility and trust. Humility will allow the temptation to self-love (pride) to be set aside. This is essential if you are to hear the Voice of God speaking to you and, ultimately, allow Him to speak through you. Second, it is essential that you trust that what Jesus says is true. You must trust that, if you are humble and open to His Voice, that He will give you His words when He wants them spoken. This is difficult, because we often want to say far more than God chooses to say. God often calls us to silence in the face of injustice. A silence that is also imbued with love for the persecutor. This requires much trust in the grace of God, which results in an abundance of charity on your part.

Reflect, today, upon this teaching of our Lord. Consider how you react when someone condemns or judges you. How do you respond to such persecutions? Begin with silence, turn your eyes to the other out of love for them, and then listen and wait on the Lord. Wait until He gives you the words to say. Doing so is not only good for the persecutor, it is also exceptionally good for your own soul and holiness of life.

Source: https://catholic-daily-reflections.com/2024/07/11/speaking-in-the-spirit-of-the-father-3/

Matthew 10:19-20 Read More »

Matthew 10:14-15

Soften Your Heart

“Whoever will not receive you or listen to your words—go outside that house or town and shake the dust from your feet. Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.”

Reflection:

Recall how Jesus harshly condemned the Pharisees for their hardness of heart. In Matthew’s Gospel, Chapter 23, Jesus issues seven “woe to you” condemnations of these Pharisees for being hypocrites and blind guides. These condemnations were acts of love on Jesus’ part, in that they had the goal of calling them to conversion. Similarly, in today’s Gospel, Jesus gives instructions to His Twelve about what they are to do if they preach the Gospel in a town and are rejected. They are to “shake the dust” from their feet.

This instruction was given within the context of Jesus sending the Twelve to the “lost sheep of the house of Israel” with the commission of preaching the Gospel. At that time, they were to go to those who had already been entrusted with the message of the Law of Moses and the prophets but were to now proclaim that the Kingdom of God has arrived. Jesus was the promised Messiah, and He was now here. And for those of the house of Israel who reject Jesus, they were to be condemned by this prophetic act of the wiping of the dust of their town from the Apostles’ feet.

At first, this can seem somewhat harsh. One can think that patience, ongoing discussions, gentleness and the like would be more effective. And though that may be the case in many of our experiences today, the fact remains that Jesus gave the Twelve this command.

Just like the condemnation of the Pharisees, this prophetic action of wiping the dust from their feet was an act of love. Certainly, the Apostles were not to do this out of an irrational anger. They were not to do so because their pride was wounded by rejection or because of their disdain for these people. Rather, the Apostles were to do so as a way of showing the consequences of the townspeople’s actions. When these towns of the chosen people rejected the promised Messiah, they needed to understand the consequences. They needed to know that by rejecting the messengers, they were rejecting the saving grace of the Gospel.

First of all, it’s important to consider those about whom Jesus was speaking. He was speaking about those who “will not receive” nor even “listen” to the message of the Gospel. These are those who have fully rejected God and His saving message. They, by their free choice, have separated themselves from God and His holy Gospel. They are stubborn, obstinate and hard of heart. Thus, it is in this most extreme case, of being completely closed to the Gospel, that Jesus instructs His Apostles to leave with this prophetic act. Perhaps upon seeing this done, some people would experience a certain sense of loss. Perhaps some would realize they made a mistake. Perhaps some would experience a holy sense of guilt and would eventually soften their hearts.

This teaching of Jesus should also open your eyes. How fully do you receive and listen to the message of the Gospel? How attentive are you to the saving proclamation of God’s Kingdom? To the extent that you are open, the floodgates of God’s mercy flows forth. But to the extent that you are not, the experience of loss is encountered.

Reflect, today, upon your being present in one of these towns. Consider the many ways that you have been closed to all that God wants to speak to you. Open your heart wide, listen with the utmost attentiveness, be humble before the message of the Gospel and be ready to receive it and to change your life as you do. Commit to being a member of the Kingdom of God so that all that God speaks to you will have a transforming effect upon your life.

Source: https://catholic-daily-reflections.com/2024/07/10/soften-your-heart-3/

Matthew 10:14-15 Read More »

Matthew 10:5-7

Proclaiming the Kingdom

Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.’”

Reflection:

The very last words of Jesus, just prior to His Ascension into Heaven, expands the mandate we read above that Jesus gave to His Apostles. He later says, “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit…” (Matthew 28:19). Eventually, Jesus sends the Twelve and all of His disciples to the ends of the earth to proclaim the Gospel to every creature. But here, prior to the coming of the Holy Spirit, and prior to the completion of Jesus’ earthly mission, He instructs the Twelve to go only “to the lost sheep of the house of Israel.” Thus, Jesus gives a sort of priority to the preaching of the Gospel to those who have already been entrusted with the revelations of the Old Testament—that is, the teachings of the Law of Moses and the prophets.

Though, today, we must all hear the call from our Lord to “make disciples of all nations,” we must also hear this unique commission to first preach to those who are already members of the family of God. And though, today, the Holy Spirit has already come and the Gospel has already gone forth far and wide, there is still an important spiritual lesson to be learned by Jesus’ progressive commission from those of the family of God to those who do not yet know the Gospel.

Start with yourself. By hearing Jesus give special emphasis to His Twelve to go first to the lost sheep of the house of Israel, you should hear our Lord speaking especially about you. You, who were baptized, have been confirmed and have received Holy Communion, now have a special obligation to listen to and respond to the Gospel of Christ. From there, God entrusts you with the sharing of the Gospel in a special way to those who also share your faith. For that reason, parents are uniquely obliged to share the Gospel with their children. Friends within the same faith community are uniquely obliged to reach out to others who share their faith. And pastors of the Church must do the same. The Gospel is now universal and must be proclaimed to all people, but this passage appears to highlight the importance of sharing the Gospel with fellow disciples of Christ.

We know from our daily life that there are many who profess faith in Christ who still are not fully evangelized. There are many who have received the Sacraments but lack the deep faith to which they are called. It can appear that most fail to worship our Lord every day, and many fail in their prayerful worship each and every week. Therefore, it is useful to place yourself into this Gospel passage and to hear our Lord call you to especially devote yourself to the sharing of the Gospel with those who have already become members of His Church, even if it is only in name.

If we begin with ourselves, seeking to daily grow deeper in our life of faith, praying and seeking out the will of God, then God will more easily be able to use us as He wills to share the faith with those who belong to God’s family but whose faith may be weak. And for those who are “all in” and have truly given themselves over to Christ, God will certainly also use you for the proclamation of the Gospel to those who have not yet come to know Christ through the gift of faith.

Reflect, today, upon the invitation Jesus gives to you to be His evangelist. First, look at your own life and do all you can to allow the Gospel to transform you into a fervent follower of Christ. From there, be open to the many ways that God wants to use you every day to inspire others to become followers of our Lord. Start with your family. Pray for them. Be attentive to the promptings of grace God gives to reach out to them. Then turn your eyes, also, to the wider community. Allow the Lord to lead, follow His voice, and He will use you in many ways to help others come to know His burning love for them.

Source: https://catholic-daily-reflections.com/2024/07/09/proclaiming-the-kingdom-3/

Matthew 10:5-7 Read More »

Matthew 9:35-36

Zeal for Souls

Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness. At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.

Reflection:

Jesus was quite zealous for souls. Zeal is an energy, a passion and a drive to accomplish some task. The task that Jesus was zealous for was the conversion of every heart that He encountered. As He walked from town to town, encountering person after person, Jesus could see into their hearts. He saw that so many people were “troubled and abandoned.” He could see they were like “sheep without a shepherd.” And this moved Him to compassion with a zeal to become their Shepherd, to remove the trouble from their hearts and to let them know they were invited to belong to His new Kingdom.

The image of Jesus encountering numerous people who were troubled and abandoned is a good image to ponder. The reason is that this is us. Each one of us has our own interior troubles. We can feel alone, confused, uncertain and lost at times. The person who doesn’t feel this way is either a perfect saint or is not being honest. Deep holiness and union with God does, of course, cure this interior struggle that many have. In that case, the person clearly knows they belong to the family of God, understands himself or herself as a son or daughter of God, and finds deep peace in this truth. But for those who struggle, this Scripture passage is especially for you.

First of all, to be “troubled” could be caused by many things. For some, they struggle with memories of the past, broken relationships, a lack of direction, serious sin, anger and the like. So the first question to honestly ponder is whether or not you have a troubled heart. Even the greatest of saints will find some areas they struggle with. So what is that for you?

Secondly, feeling “abandoned” is a heavy cross. The reason Jesus came was to enable us to belong to His family. That is accomplished by the gift of eternal salvation which must begin now. By receiving the forgiveness of sins and growing in a life of prayer, we come to know God in a very intimate and personal way. Yes, He is the Almighty God and Creator of all. But He is also deeply personal and intimate, and He wants to form a real relationship of love with you.

If you struggle with either of these, being troubled and/or abandoned, then consider the zeal that Jesus has for you. His tireless and extensive travels, by foot, while He was engaging in His public ministry, should be seen as a sign to you of His zeal to come to you, personally, to become your Shepherd. He wants to lift every burden and clear the way for you to discover your place in His family. The “Gospel of the Kingdom” that Jesus preached was one that invited everyone to become a member of that Kingdom. As He comes to you, know that His heart is filled with compassion for you, just as it was when He traveled the countryside so long ago. He sees you, gazes at your heart with love, and never takes His eyes off of you in your need, weakness and sin.

Reflect, today, upon the zeal that Jesus has for your own eternal salvation and holiness of life. You cannot make it through this world without Him. Let Jesus seek you out, come to you, speak to you and invite you to allow Him to shepherd you. He wants to do so with every fiber of His being; let Jesus fulfill His mission in you.

Source: https://catholic-daily-reflections.com/2024/07/08/zeal-for-souls-3/

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