Daily Reflections

Matthew 15:21-23

Perseverance in Humble Faith

At that time Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But he did not say a word in answer to her.

Reflection:

The district of Tyre and Sidon was non-Jewish territory. The people there were said to have been descendants of Cain, the son of Adam and Eve who killed his brother, Abel, and was banished. He and his descendants settled in the area of Tyre and Sidon and were not heirs to the faith given through Abraham, Moses and the prophets, making them Gentiles. Jesus and His disciples traveled about 40 miles by foot to this district from Galilee to flee Herod and the Pharisees who were seeking to kill Him. While there, Jesus intended to keep a low profile, but word of His presence spread, and this Canaanite woman came to Him to beg that He heal her daughter.

At first, it is surprising that Jesus remained silent. She came to Him with deep faith and trust, and He did not answer her at first. His disciples wanted her to stop bothering them, and Jesus Himself eventually responded to her stating that His mission during His public ministry was to the “lost sheep of the house of Israel,” meaning, to the Jews. Of course, later Jesus would expand His mission entrusted to the Apostles to include the Gentiles. But at first, Jesus’ mission was to the descendants of Abraham.

As we read this story today, it is clear that it was by God’s providence that this woman came to Jesus as she did. The Father drew her to Him, and Jesus participated in this discourse, not to be rude or dismissive but to allow her to manifest a faith that was clearly lacking in the lives of many.

In our lives, at times God seems silent. But if He is silent, we must know that it is for good reason. God never ignores us; rather, His silence is a way of drawing us even closer to Himself than if He were to be immediately “loud and clear,” so to speak. Silence from God is not necessarily a sign of His disfavor. It’s often a sign of His purifying action drawing us to a much fuller manifestation of our faith.

As for the Gentile woman, unlike many of the Jews, she manifested a faith in the fact that Jesus was the Messiah. This is evident by her calling Him “Son of David.” Her trust in Jesus’ ability to heal her daughter was expressed in very simple and clear words. She didn’t need to present herself as worthy of His help, because her trust in Him was all that was needed. Furthermore, she persevered in her prayer. First, Jesus is silent. Then, His disciples try to dismiss her. And then, Jesus gives the appearance of refusing her request. All of this results not in her discouragement but in perseverance and hope. And that hope was also extraordinarily humble. Jesus’ goal of allowing her to deepen her faith and manifesting it for all to see was accomplished.

Reflect, today, upon the qualities of this woman’s prayer. Try to imitate her by first acknowledging the truth of Who Jesus is. He is the Messiah, the Son of David, the Savior of the World, God Incarnate and so much more. Calling Jesus’ true identity to mind is a wonderful way to begin to pray. From there, make your prayer simple, clear and humble. Don’t present your wants, present your needs. What do you need from the Savior of the World? Of course God knows what we need more than we do, but asking is an act of trust, so do so. Lastly, persevere. Do not get discouraged in prayer. Be fervent, relentless and unwavering. Humble yourself before the almighty power and mercy of God and do so without ceasing and God will always answer your prayer in accord with His holy will.

Source: https://catholic-daily-reflections.com/2024/08/06/perseverance-in-humble-faith-3/

Matthew 15:21-23 Read More »

Mark 9:5-7

The Glory of the Transfiguration

Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.” He hardly knew what to say, they were so terrified. Then a cloud came, casting a shadow over them; from the cloud came a voice, “This is my beloved Son. Listen to him.”

Reflection:

Just prior to the Transfiguration, Jesus began to reveal to His disciples that He would suffer greatly, be rejected by the elders, be killed and then rise on the third day. This caused much fear for the disciples as they grappled with this unsettling revelation from our Lord. And even though Jesus remained firm with them and even rebuked Peter for his fear, Jesus also gave three of His disciples a very precious gift.

After much traveling, preaching, miracle working and private conversations about His passion with the Twelve, Jesus invited Peter, James and John to go with Him up a high mountain to pray. These disciples most likely had no idea what they would soon encounter. As they made the difficult and arduous journey, their minds must have been pondering not only the mighty deeds done by Jesus in the previous months but also His words about the suffering to come. As they struggled with this, much to their amazement, Jesus “was transfigured before them, and his clothes became dazzling white.” Suddenly Moses and Elijah appeared before them, representing the Law and the prophets. These two Old Testament figures appeared as a way of saying to these disciples that everything that Jesus was telling them was to take place to fulfill all that had been foretold about Him from of old. Perhaps Jesus thought that if His disciples would not fully listen to Him, then seeing Moses and Elijah would help. But Jesus went even further. The Voice of the Father Himself thundered and said, “This is my beloved Son. Listen to him.” Thus, if these disciples would not ultimately listen to Jesus alone, or if even Moses and Elijah failed to convince them, then the last hope was the Father Himself. And Jesus delivered such a grace.

The Transfiguration was a true mercy. These disciples had never seen anything like it before. But it was most likely this act of mercy that ultimately helped them to accept the hard truth that Jesus was trying to teach them about His coming suffering and death. If the Father in Heaven Personally gave witness to Jesus, then everything that Jesus had said was trustworthy.

As we read through the Gospels and the many teachings God has given us through the Church, think about whether there are some teachings with which you struggle? Or in your own life, on a personal level, are there some things you know God wants of you but you find it difficult to accept? When confusion sets in, that means we are not listening, are not fully hearing what God is saying to us or are not understanding. And though we will not see the Transfigured Lord with our eyes and hear the Voice of the Father with our ears as these three disciples did, we must choose to believe all that God has said as if it were the Transfigured Lord, with Moses and Elijah, and the Father Himself speaking clearly and directly to us. “This is my beloved Son. Listen to him.” Those words were not only spoken for the good of the disciples, they are also spoken to us.

Reflect, today, upon this powerful experience given to these disciples by our Lord. Try to place yourself in the scene so as to witness Jesus transfigured in the most glorious way, with Moses and Elijah and with the thundering Voice of the Father. Allow the Father to speak also to you, telling you that all He has spoken through the Scriptures, the Church and within your own conscience is true. Allow this revelation to convince you on the deepest level to acknowledge not only the divinity of Jesus but also to “Listen to Him” in every way.

Source: https://catholic-daily-reflections.com/2024/08/05/the-glory-of-the-transfiguration-3/

Mark 9:5-7 Read More »

Matthew 14:19-20

Giving What You Receive

Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over—twelve wicker baskets full.

Reflection:

An important aspect of this miracle that is easy to miss is that Jesus multiplied the loaves and fishes through His disciples’ instrumentality. He did this by inviting them to assist in the distribution of the loaves and in the gathering of the fragments left over. This reveals that God often uses us as mediators of His superabundant graces given to others. Though God could pour forth His mercy directly, most often He does so through others.

As you ponder this miracle, try to see yourself as one of the disciples who was invited to distribute the bread to the people. If you were there and were hungry and then were given bread, you would be tempted to eat the bread yourself before giving any away. But Jesus gave the bread to His hungry disciples with the instruction to first give it to others.

Sometimes, when God calls us to give His mercy to others, we become selfish. It’s easy to think that we must first take care of ourselves and our own needs. We erroneously believe that we can only offer mercy to others after our needs are met. Imagine, for example, if upon receiving the bread from Jesus the disciples would have decided that they should eat of it first. Then, if there was anything extra, they could give it to others. Had they done this, the superabundance of the multiplication of the loaves would not have happened. In the end, the disciples themselves received a superabundance of food—precisely because they first gave away what they had received.

Spiritually speaking, the same is true with us. When we receive spiritual nourishment from our Lord, our first thought must be to give it away. We must first see all that we receive from God as an opportunity to bestow those blessings upon others. This is the nature of grace. For example, if we are given a sense of peace or joy within our hearts, we must realize that this peace or joy we receive is a gift that must be immediately offered to others. If we are given a spiritual insight into the Scriptures, this is given to us first and foremost to share with others. Every gift we receive from God must be understood as a gift given to us so that we can immediately share it with others. The good news is that when we seek to give away that which we have received, more is given to us and, in the end, we will be far richer.

Reflect, today, upon the action of the disciples receiving this food from our Lord and immediately giving it away. See yourself in this miracle, and see the bread as a symbol of every grace you receive from God. What have you received that God wants you to distribute to others? Are there graces you have received that you selfishly try to hold onto? The nature of grace is that it is given to give it to others. Seek to do this with every spiritual gift you receive, and you will find that the graces multiply to the point that you receive more than you could ever imagine.

Source: https://catholic-daily-reflections.com/2024/08/04/giving-what-you-receive-2/

Matthew 14:19-20 Read More »

John 6:25-27

Hunger for God

“Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.”

Reflection:

The day before, Jesus fed the crowds at the miracle of the multiplication of the loaves and fish. The next day, the people were hungry again, so they went looking for Jesus thinking that He might miraculously feed them again. In the passage above, Jesus uses their physical hunger to point them to a deeper spiritual reality.

Each one of us is hungry. We continually have cravings that we want satiated. Certainly, food and drink are among our cravings, but the deepest craving we each have is a spiritual one. The problem is that we often try to satiate ourselves in ways that will never satisfy us. Therefore, we each need to hear Jesus say, “Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.” What is that food that the Son of Man will give to us? Of course, it is His very Body and Blood, Soul and Divinity. It is the Most Holy Eucharist.

This passage begins the lengthy “Bread of Life Discourse” from which we will read over the next three Sundays. Throughout this discourse, Jesus makes it clear that His flesh is true food and His blood is true drink. Eating Jesus’ flesh and blood is the only way to eternal life. Some who listen to this teaching find that it is too difficult to accept and, as a result, reject Jesus and His teaching. The discourse ends with Jesus asking the Twelve if they want to leave too. Peter gives the perfect response by saying, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

As we ponder this teaching of Jesus over the next few weekends, it is important to start with the foundation. The foundation is our spiritual hunger. We each experience it. We each are aware of it. We cannot escape it. For that reason, look into your own soul. What do you see? Do you see a certain restlessness and unfulfilled desire? Do you sense the cravings within your own soul? When you see this, know that you have discovered the starting point of the life of fulfillment. Unless you can see that hunger within, you cannot turn to the source of satiation.

The Eucharist is the source of all that we long for in life; however, too often we fail to see that. We can easily fall into the trap of seeing the Eucharist as an obligation we must meet each week. Sometimes Mass can even be seen as an inconvenience. If this is your struggle, try to use the next few Sundays to reexamine your understanding of the Most Holy Eucharist.

Sunday Mass, more than anything else in life, must be understood as the source of our deepest satisfaction in life. It must be seen as the answer to every interior longing and restlessness we have. It is not money, recognition, status, power, or anything else in life that fulfills us. It is God. And God comes to us first and foremost in the celebration of the Mass. Do you believe this? Do you understand?

Reflect, today, and for the next few weeks, upon the Gift of the Most Holy Eucharist. As you do, try to see it as the answer to every interior longing and hunger that you have in life. Try to make an act of faith in this spiritual truth. If you do not regularly experience the satiation offered by consuming the Eucharist, ask yourself why not. Believe in everything that Jesus teaches in this holy discourse of the Bread of Life. If you do, you will also begin to receive the nourishment that our Lord promises.

Source: https://catholic-daily-reflections.com/2024/08/03/hunger-for-god/

John 6:25-27 Read More »

Matthew 14:1-2

Overcoming Regret

Herod the tetrarch heard of the reputation of Jesus and said to his servants, “This man is John the Baptist. He has been raised from the dead; that is why mighty powers are at work in him.”

Reflection:

Herod the tetrarch was one of three brothers and a sister who became 1st-century rulers to succeed their father, Herod the Great, when he died in 4 B.C. Herod governed much of the territory west of the Sea of Galilee, which was the territory in which Jesus spent most of His time during His public ministry. He also ruled a territory just east of the Dead Sea, which is where he had imprisoned and ultimately killed John the Baptist. Herod was known for being a very busy builder and is prominently known for his role in the deaths of Saint John the Baptist and Jesus.

Recall that Herod had taken his brother’s wife, Herodias, as his own, and John the Baptist publicly opposed this. For that reason, Herod had John arrested and ultimately beheaded at the request of Herodias, who took the Baptist’s criticism very personally. Herod, on the other hand, had a strange sort of admiration for the Baptist.

The Gospel passage quoted above reveals a somewhat unusual statement by Herod. After he had killed Saint John the Baptist, he heard about the reputation of Jesus Who was traveling throughout Herod’s territory preaching and performing many mighty deeds. Word spread fast about Jesus and quickly reached even the ears of Herod. So why did Herod strangely think that Jesus must have been John the Baptist raised from the dead? Though we do not know for certain, we certainly can speculate.

In the version of this story found in the Gospel of Mark, we read, “Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him” (Mark 6:20). Herod may have been a man who had a spark of faith but was ultimately ruled by his passions and desire for power. Perhaps that is why he initially kept John the Baptist alive in his prison. It also appears that Herod had some form of either regret or fear over his beheading of John. And it is most likely for this reason that Herod immediately thought of John when he initially heard of Jesus and the “mighty powers” that were at work within Him.

Regret, fear and guilt are common effects of a conscience that is in conflict. Herod the tetrarch is a good example of what happens when we do not resolve that conflict within ourselves. The only way to resolve the interior confusion of a conflicted conscience is to humbly submit to the truth. Imagine if Herod would have repented. Imagine if he would have sought out Jesus, confessed his sins, and begged for forgiveness. What a glorious story that would have been. Instead, we have the witness of a man who has gone astray and remained obstinate in his sin.

Reflect, today, upon this unholy witness of Herod. God can use all things for His glory, and He can even use the example of Herod to reveal to ourselves any similar tendency. Do you struggle with regret, fear and guilt? Does this cause conflict within you? The good news is that this conflict is easily resolved by a humble heart that seeks the truth. Seek the truth by admitting any long-lasting sin you need to resolve and permit the mercy of God to enter in so as to set you free.

Source: https://catholic-daily-reflections.com/2024/08/02/overcoming-regret-3/

Matthew 14:1-2 Read More »

Matthew 13:54

Seeing the Greatness of Christ

Jesus came to his native place and taught the people in their synagogue. They were astonished and said, “Where did this man get such wisdom and mighty deeds?” 

Reflection:

Today’s Gospel goes on to say that the people in Jesus’ hometown of Nazareth took offense at Him, which led Jesus to say, “A prophet is not without honor except in his native place and in his own house.” It is somewhat surprising that they took offense at Jesus after witnessing His wisdom and mighty deeds. Jesus was very familiar to the townspeople, and it seems that that familiarity led them to doubt that Jesus was someone special.

It should be noted that, in many ways, the people who knew Jesus for many years should have been the first people to see His greatness. And most likely there were some from His hometown who did. They would have known Jesus’ mother, the Blessed Virgin Mary, and she would have given daily witness to incredible virtues. They would have known Joseph as a truly righteous and just man. And Jesus would have exuded every human virtue to perfection as He grew. And again, that should have been easily noticeable. But many failed to see the holiness of Jesus and the Holy Family.

This experience of our Lord should remind us that it is easy to miss the presence of God all around us. If those who were closest to Jesus did not recognize Him as a man of exceptional virtue and holiness, then how much more might we fail to see the presence of God in the lives of those we encounter every day? For some reason, perhaps because of our struggles with pride and anger, it is easier to look at the faults of another than at their virtues. It’s easy to be critical of them and to dwell upon their perceived weaknesses and sins. But this Gospel story should encourage us to do all we can to look beyond the surface and to see God present in every life we encounter.

On the most fundamental level, God dwells within each and every person He has created. Even those who remain in a state of persistent mortal sin are still made in the image of God and reflect God by their very nature. And we must see this. And those who are in a state of grace carry the presence of God, not only within themselves by nature but also through God’s action in their lives. Every virtue that every person has is there because God is at work in them. And we must work to see this divine activity in their lives.

Begin by thinking about the people with whom you are closest. When you think about them, what comes to mind? Over the years, we can build habits of dwelling upon others’ faults. And those habits are hard to break. But they can only be broken by intentionally seeking out the presence of God in their lives. As noted, if Jesus’ own townspeople had a difficult time doing this with Him Who was perfect, then this should tell us that it will be even harder for us to do with those who lack perfection. But it must be done and is a very holy endeavor.

Reflect, today, upon the important mission you have been given to see the presence of God in the lives of those all around you. What if Jesus had grown up in your town? As your neighbor? And though the Incarnate Son of God does not live next door as He did in Nazareth, He does live in each and every person you encounter every day. Honestly reflect upon how well you see Him and commit yourself to the holy mission of seeing Him more clearly so that you can rejoice in His greatness which is truly manifest all around you.

Source: https://catholic-daily-reflections.com/2024/08/01/seeing-the-greatness-of-christ-3/

Matthew 13:54 Read More »

Matthew 13:51-52

Understanding the Voice of God

“Do you understand all these things?” They answered, “Yes.” And he replied, “Then every scribe who has been instructed in the Kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old.”

Reflection:

At times, Jesus’ words are difficult to understand. How well do you understand what He teaches you? He often teaches in figures of speech, as well as with parables. The passage quoted above concludes a section in which He speaks three subsequent parables. The third of these parables, the parable about the fishnet, is contained in the beginning of today’s Gospel passage. But just prior to that parable are the parables about the pearl of great price and the treasure buried in a field. Upon the conclusion of these three parables, Jesus asked His disciples, “Do you understand all these things?” After they affirmed that they did understand, Jesus gave an overview of the mission to which they had been entrusted. These soon-to-be bishops would become the new scribes who were instructed in the Kingdom of Heaven. Their mission would be to bring forth both the “new and the old.”

Many Church Fathers identify the “new and the old” as a reference to the Old Testament and the New Testament. Thus, the Twelve are being entrusted with the mission of being the scribes of the full revelation contained in what will become the full Bible as we have it today. Other commentators suggest that the “old” refers to the old life of sin and the “new” refers to the new life of grace. It will be the mission of the Twelve to instruct people in the full Gospel message, so as to draw them from their old life of sin to the new life of grace.

Though Jesus’ words can be difficult to understand from the perspective of a biblical scholar, the first of His words quoted above are very straightforward. “Do you understand all these things?” As we ponder that question in particular, try to hear our Lord asking that question of you. Though many scholars and saints of old have offered much clarity on what Jesus’ teachings actually mean, the question that Jesus posed to the Twelve must be answered in a more personal way for each of us. As you hear Jesus ask you if you understand these things, the answer you give is not primarily based upon whether or not you have sufficiently studied the text of His teaching and can rationally explain it as a scholar. Instead, the answer He is seeking is whether or not you can respond from faith. He wants you to say, “Yes, I hear You speaking to me, Lord. Yes, my heart is convicted by the words You have spoken. Yes, I understand what I must do. Yes, Lord, I believe.” The Word of God is alive and can only be “understood” properly when we allow our Living Lord to speak to us, personally, as we listen to His holy Word.

Reflect, today, upon this question that Jesus posed to the Twelve. As you do, hear Him asking you this question. How fully do you understand what God is saying to you, right now at this moment in your life? As you read the Scriptures, do you sense God revealing Himself to you? Do you understand what He wants of you? If hearing the voice of God is a challenge at times, then spend more time prayerfully pondering His holy Word so that His Living Voice will more clearly resonate within your soul.

Source: https://catholic-daily-reflections.com/2024/07/31/understanding-the-voice-of-god-2/

Matthew 13:51-52 Read More »

Matthew 13:44

Discovering the Riches of Heaven

Jesus said to his disciples: “The Kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field.”

Reflection:

Today’s Gospel presents us with two very short and similar parables. In the first, quoted above, the Kingdom of Heaven is likened to a “treasure.” In the second parable, the Kingdom of Heaven is likened to a “pearl of great price.” Though these parables are very similar to each other, there are also subtle differences worth pondering. It appears that the treasure mentioned in the first parable is discovered almost by accident. The person simply “finds” it. This is in contrast to the second parable, in that the merchant who finds the pearl of great price did so after “searching” for it. 

We often encounter the Treasure of the Gospel without even looking for it. We do so any time God intervenes in our lives without us seeking His intervention. For example, if someone were to offer an act of charity to you without you seeking it out, this is God giving you a treasure of His Kingdom. Or if someone shares with you their faith, or an inspiration they received, this is indeed a treasure given to you by God. The problem is that many times when we are given these treasures of the Gospel, we do not always see them as treasures. Imagine, for example, if the person in this parable were to stumble upon the treasure in the field and fail to open it out of indifference. They see it from a distance, have a bit of curiosity about what is in the box, but they are not energetic enough to actually open the box and look inside. In that case, the person would have no reason to go and sell all that they have so as to buy the field in which the treasure is found.

One clear message that this first parable reveals is that we must be attentive to the countless treasures of God’s graces given to us each and every day. God is so prolific in offering us grace, that we truly do stumble upon His grace all the time. Thus, having eyes to perceive His actions and ears to Hear His Voice is essential.

A second message clearly given in both of these parables is that once we discover the graces God gives us every day, we must foster within ourselves a desire for those graces that is so strong that we are willing to do anything necessary to obtain them. The discovery is made through the gift of faith, but the discovery by faith must then be followed with a zeal that drives our will to conform to that discovery.

Reflect, today, upon two things. First, have you discovered the treasures God has given to you? If you hesitate in answering this, then it’s most likely the case that there is much you have yet to discover. Secondly, as you do discover the riches that come with the gift of faith, then have you allowed that which God has spoken to you to consume you to such a point that you are willing to sell all you have, meaning, do whatever it takes to further accept all God wants to bestow? Resolutely determine to go forth on this holy search and you will find that the riches of grace that you obtain are of infinite value.

Source: https://catholic-daily-reflections.com/2024/07/30/discovering-the-riches-of-heaven-3/

Matthew 13:44 Read More »

Matthew 13:43

Our Final Destiny

“Then the righteous will shine like the sun in the Kingdom of their Father. Whoever has ears ought to hear.”

Reflection:

This passage concludes Jesus’ explanation of the Parable of the Weeds in the Field. Recall that in this parable there were good seeds sown in a field. The Sower is the Son of Man, Jesus, and the seed He sows are the children of the Kingdom, which includes all those who are in a state of grace. The field is the whole world. Thus, Jesus is saying that He has sent His followers, each one of us, into the world to build His Kingdom. But the evil one also sows his “children,” which refers to all of those who live evil lives that are contrary to the will of God. The passage above refers to the reward that the children of the Kingdom receive, whereas the passage just prior to this points out that at the end of the age, the children of the evil one will be condemned and sent “into the fiery furnace, where there will be wailing and grinding of teeth.”

The end result of being the children of the Kingdom is quite hopeful. “Then the righteous will shine like the sun in the Kingdom of their Father.” This promise from our Lord should be pondered, believed and become the driving force of our hope in life.

Hope is an essential virtue that we often do not speak of enough. The gift of hope is not simply wishful thinking, such as when one hopes they win the lotto. The theological virtue of hope is a gift from God that is based on truth. The truth that it is based on is the promise of eternal life in Heaven if we accept all that God speaks to us and if we fulfill His glorious will in our lives.

By analogy, say that you have a large mortgage on your home. And say that the bank was doing a promotion in which they were going to pay off the mortgage for one lucky family. And that family was yours. They contacted you and let you know that all you need to do is fill out an application for this grant and that it would then be given to you. What would you do? Of course you would go and fill out the application. The bank is trustworthy, and you are confident that if you do what they ask, a small task of filling out the application, then they will follow through with the promise they made of paying off your mortgage. In a sense, there is hope established within you once you learn of this offer; and that hope, which is based on a true promise, is what drives you to do the small task of filling out the application.

So it is with God. The “mortgage” that He promises to pay is the debt of all our sin. And the requirement to receive this promise is fidelity to all He commands of us for our good. The problem is that we often do not fully understand the reward we are promised. That is: to “shine like the sun” in the Kingdom of our Father in Heaven. Having your mortgage paid off by the bank is something concrete and clear and very desirable. But the reward of shining like the sun in the Kingdom is of infinitely greater value. Do you believe that?

The best way to strengthen the virtue of theological hope in our lives is to become more and more certain of the truthful promise of our Lord. We need to understand Heaven and the infinite value we receive by obtaining it. If we truly understood what Jesus was promising us, we would become so intensely driven to do all that He commands us to do that this would become the single focus of our life. The hope would become a strength so strong that we would become consumed with doing anything and everything necessary to obtain such a reward.

Reflect, today, upon the depth of hope you have in your life. How driven are you by the promises made by our Lord? How clearly do you understand those promises? If you struggle with hope, then spend more time on the end reward that is promised to you by Jesus. Believe what He says and make that end goal the central focus of your life.

Source: https://catholic-daily-reflections.com/2024/07/29/our-final-destiny-3/

Matthew 13:43 Read More »

John 11:19-22

A Holy and Imperfect Family

Many of the Jews had come to Martha and Mary to comfort them about their brother [Lazarus, who had died]. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.”

Reflection:

Today’s memorial is relatively new within our Church. In the year 2021, Pope Francis replaced the Memorial of Saint Martha with this memorial in honor of all three siblings: Martha, Mary and Lazarus. In commenting on the reason for this new memorial, the Congregation for Divine Worship stated: “Martha generously offered him hospitality, Mary listened attentively to his words, and Lazarus promptly emerged from the tomb at the command of the One who humiliated death.” Furthermore, these three siblings gave an evangelical witness to us all. They model for us how to be Christians within our imperfections. They did this by welcoming Jesus into their home, by listening to Him attentively, and by believing that He is the Resurrection and the Life.

These three siblings each had their own unique personality and loved Jesus in their own way. Though not much is said about Lazarus’ personal interactions with Jesus, we do have some helpful insights into both Martha and Mary. In one Gospel story, Martha complained to Jesus that her sister left her to do all the cooking. Jesus gently corrected her. Mary, on the other hand, gave a witness of deep prayer and love of Jesus by sitting at His feet listening to Him. However, in the story of the raising of Lazarus from the dead, there is a reversal of roles. Martha is the one who runs out to meet Jesus and expresses her deep faith in Him. Mary, on the other hand, heard that Jesus was coming and appeared to stay at home because she was upset.

Perhaps the most helpful way to ponder these siblings is to acknowledge two things. First, they are now saints in Heaven enjoying eternal beatitude and glory. Second, on earth they were people of faith and love, but they were also very clearly imperfect. Therefore, the witness they give to us should be twofold. We hope to share in the glory in which they now share, and we trust this will happen if we also befriend our Lord and welcome Him into our homes, imperfect though we may be.

Reflect, today, upon this holy but imperfect family. The imperfections and manifest weaknesses of these three siblings should encourage us to press on in our practice of the faith when things are not perfect in our lives either. There are many reasons why we might get discouraged or feel like doubting or giving up at times. Perhaps things are not perfect within the Church—or at the particular church you attend. Perhaps you are struggling with loving someone in your family. Perhaps you are struggling with an emotional issue. Perhaps there is some sin you seem to be incapable of overcoming. Perhaps you struggle with a physical ailment and wonder why God permitted it to happen. If you are able to relate to any of these, or any other forms of imperfection, then take inspiration from this family of Martha, Mary and Lazarus. Invite Jesus into the home of your heart, your family home and everywhere you go. He will come, gently correct you when needed, and give you the gift of new life, raising you up from your sins and weaknesses.

Source: https://catholic-daily-reflections.com/2024/07/28/a-holy-and-imperfect-family-2/ 

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