An occasion of merriment, excitement and reckoning the value of culture, tradition and potentials of Malilipot, The festival’s highlight is the Street Presentation and Exhibition (Sayaw Paralubid). The festival also coincides with the observance of the Feast of Mt. Carmel that will bring out the spirit of Piety amidst the days of gaiety.
The Order of Carmelites takes its name from Mount Carmel, which was the first place dedicated to the Blessed Virgin and where a chapel was erected in her honor before her Assumption into Heaven. July 16 is also the feast of the “Scapular of Mount Carmel”. On that day in 1251, pious tradition says, the Blessed Virgin appeared to St. Simon Stock, General of the Carmelites at Cambridge, England, showed him the scapular and promised supernatural favors and her special protection to his Order and to all persons who would wear the scapular. To obtain the indulgences and other benefits promised to those who wear the Carmelite scapular, a person must be invested by a priest who has the requisite faculties and must lead a consistent Christian life.
St. Bonaventure, born as John, known as “the seraphic doctor,” was born at Bagnoregio, in the Lazio region of central Italy, in 1221. He received the name of Bonaventure in consequence of an exclamation of St. Francis of Assisi, when, in response to the pleading of the child’s mother, the Francis prayed for John’s recovery from a dangerous illness, and, foreseeing the future greatness of the little John, cried out “O Buona ventura”-O good fortune!
Saint Bonaventure’s teaching career came to a halt when the Friars elected him to serve as their General Minister. Shortly before he ended his service as General Minister, Pope Gregory X created him a Cardinal and appointed him bishop of Albano. But a little over a year later, while participating in the Second Council of Lyon, Saint Bonaventure died suddenly on July 15, 1274. There is a theory that he was poisoned.
St. Kateri Tekakwitha is the first Native American to be recognized as a saint by the Catholic Church. She was born in 1656, in the Mohawk village of Ossernenon. Her dedication to virginity was instinctive: Kateri did not know about religious life for women until she visited Montreal. She humbly accepted an “ordinary” life. She practiced extremely severe fasting as penance for the conversion of her nation.
Kateri Tekakwitha died the afternoon before Maundy Thursday. Witnesses said that her emaciated face changed color and became like that of a healthy child on her death. The lines of suffering, even the pockmarks, disappeared and the touch of a smile came upon her lips. She was beatified in 1980 and canonized in 2012. She is the patroness of ecology and the environment, people in exile and Native Americans. Her name, Kateri, is the Mohawk form of Catherine, which she took from St. Catherine of Siena.
As German king and Holy Roman Emperor, Henry was a practical man of affairs. He was energetic in consolidating his rule. He crushed rebellions and feuds. On all sides he had to deal with drawn-out disputes so as to protect his frontiers. This involved him in a number of battles, especially in the south in Italy; he also helped Pope Benedict VIII quell disturbances in Rome. Always his ultimate purpose was to establish a stable peace in Europe.
According to eleventh-century tradition, Henry took advantage of his position and appointed as bishops men loyal to him. In his case, however, he avoided the pitfalls of this practice and actually fostered the reform of ecclesiastical and monastic life. He was canonized in 1146. He is the patron saint of the childless, of Dukes, of the handicapped and those rejected by Religious Order.
These two friars were martyred in England in the 16th and 17th centuries for refusing to deny their faith. On one hand, John Jones was Welsh. He was ordained a diocesan priest and was twice imprisoned for administering the sacraments before leaving England in 1590.
He joined the Franciscans at the age of 60. He ministered to Catholics in the English countryside until his imprisonment in 1596. He was condemned to be hanged, drawn, and quartered. John was executed on July 12, 1598.On the other hand, John Wall was born in England but was educated at the English College of Douai, Belgium. Ordained in Rome in 1648, he entered the Franciscans in Douai several years later.
In 1656 he returned to work secretly in England. In 1678, Titus Oates worked many English people into a frenzy over an alleged papal plot to murder the king and restore Catholicism in that country. In that year Catholics were legally excluded from Parliament, a law which was not repealed until 1829. John Wall was arrested and imprisoned in 1678, and was executed the following year. These two John’s were canonized in 1970.
It is unfortunate that no contemporary biography was written of a man who has exercised the greatest influence on monasticism in the West. Benedict is well recognized in the later Dialogues of Saint Gregory, but these are sketches to illustrate miraculous elements of his career.
Benedict was born into a distinguished family in central Italy, studied at Rome, and early in life was drawn to monasticism. At first he became a hermit, where he experienced series of attempts of being killed and betrayal, it was only in Monte Casino where he founded the monastery that became the roots of the Church’s monastic system. After almost 1,500 years of monastic tradition his direction seems obvious to us. However, Benedict was an innovator.
No one had ever set up communities like his before or directed them with a rule. Benedict died on 21 March 543, not long after his sister, St. Scholastica. It is said he died with high fever on the very day God told him he would. He is the patron saint of Europe and students. St. Benedict is often pictured with a bell, a broken tray, a raven, or a crosier.
Eidul Adha is a Muslim celebration that honors the willingness of Ibrahim (Abraham in Jewish and Christian Traditions) to obey Allah and also commemorates the end of the hajj (pilgrimage to Mecca). In the Islamic calendar, Eidul Adha is celebrated on the tenth day of Zhul Hijja (12th and final month). As the Islamic calendar is a lunar calendar, the date to celebrate Eidul Adha constantly changes. In the Philippines, President Duterte has signed proclamation no. 789 to confirm the holiday to be observed throughout the country.
Veronica’s desire to be like Christ crucified was answered with the stigmata. Veronica was born in Mercatelli, Italy. It is said that when her mother Benedetta was dying she called her five daughters to her bedside and entrusted each of them to one of the five wounds of Jesus. Veronica was entrusted to the wound below Christ’s heart. At the age of 17, Veronica joined the Poor Clares directed by the Capuchins. When she was 37, Veronica received the stigmata. Her life was not the same after that. Church authorities in Rome wanted to test Veronica’s authenticity and so conducted an investigation. Though she protested against it, at the age of 56 she was elected abbess, an office she held for 11 years until her death. Veronica was very devoted to the Eucharist and to the Sacred Heart. She offered her sufferings for the missions, died in 1727, and was canonized in 1839.
Christianity arrived in China by way of Syria in the 600s. Depending on China’s relations with the outside world, Christianity over the centuries was free to grow or was forced to operate secretly.
Augustine Zhao Rong was a Chinese soldier who accompanied Bishop John Gabriel Taurin Dufresse of the Paris Foreign Mission Society to his martyrdom in Beijing. Not long after his baptism, Augustine was ordained as a diocesan priest. He was martyred in 1815.
The 120 martyrs in this group died between 1648 and 1930. Eighty-seven of them were born in China, and were children, parents, catechists, or laborers, ranging in age from nine years to 72. This group includes four Chinese diocesan priests. The 33 foreign-born martyrs were mostly priests or women religious. These 120 martyrs were canonized together in Rome on October 1, 2000.