Author name: sanjose

Saint Gwynllyw

Saint Gwynllyw, also known as Gwynllyw Filwr, was a Welsh king and religious figure. He was King of Gwynllŵg in South Wales and is the legendary founder and patron saint of the City of Newport living around the 5th century. According to medieval tradition he was a feared warlord and raider who knew King Arthur, but later found religion and became a hermit founding St Woolos Cathedral in Newport. He was the father of one of the most revered Welsh saints, Saint Cadoc the Wise.

Saint Gwynllyw was the son of King Glywys, whose powerful kingdom of Glywysing was centred on Glamorgan. The kingdom was split on Glywys’ death amongst his sons, of whom Gwynllyw was the eldest and most powerful, and he was overlord over the others. The central area of his rule consisted of the cantref of Gwynllwg that was named after him and later known in English as Wentloog hundred.

The saints’ lives portray King Gwynllyw as an active and merciless warrior who attacked and raided nearby kingdoms. He was described as “very partial to thieves, and used to instigate them somewhat often to robberies” but other accounts of his life insists he was a just and fair ruler.

King Gwynllyw then had a dream in which an angel spoke to him and he saw a vision of a white ox with a black spot on its high forehead. Gwynllyw went forth and when he saw the same ox as in his dream he founded a hermitage there on what is now Stow Hill in Newport, South Wales which he built out of wood. Gwynllyw said of the spot: “There is no retreat in the world such as in this space which I am destined now to inhabit. Happy therefore is the place, happier then is he who inhabits it.” Saint Gwynllyw’s decision to abandon his kingship and retire to a religious life seems to have been a common theme amongst Welsh saints and even his violent past was not unusual.

Saint Gwynllyw entered into a hermit’s life with his wife, Gwaldys. For a while they lived together on Stow Hill, fasting, eating a vegetarian diet, and bathing in the cold waters of the Usk to prove their piety. A miraculous fountain started on the hill when Gwynllyw prayed for water. Later they moved further apart, Saint Gwladys founding her own hermitage at Pencarn.

When Gwynllyw was dying he was attended both by his son Cadoc and by Saint Dubricius, who administered the last sacrament to him.

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Hebrews 6:10

Verse:

“God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.” - Hebrews 6:10

Prayer Of Strength For Service

Thank You, Father, that You are faithful to equip all those whom You call into Your service, so that they may carry out and complete the work that You have prepared for them to do. Lord, You know my own limitations and inabilities and I pray that in the power of the Holy Spirit, You would furnish me with the necessary skill and graces to fulfil all that You would have me do.

Thank You, Father, that You are the same yesterday, today and forever and just as You went ahead of so many of Your saints of old and furnished them with the abilities and capacity to fulfil the tasks that they were given, so too I pray that You will graciously carry out Your good purpose in my life. And Father, just as You promised to be with both Moses and Isaiah in the work that each was called to do, so I trust You to strengthen and support me in all that You have set before me. And may I do everything as unto the Lord. In Jesus' name I pray,

Amen.

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Saint Venturino of Bergamo

Saint Venturino of Bergamo received the habit of the Order of Friars Preachers at the convent of St. Stephen on January 22, 1319.

From 1328 to 1335 he won fame preaching in all the cities of upper Italy. In February, 1335, he planned to make a penitential pilgrimage to Rome with about thirty thousand of his converts. His purpose was misunderstood, and Pope Benedict XII, then residing at Avignon, thought that Venturino wished to make himself pope. He wrote letters to Giovanni Pagnotti, Bishop of Anagni, his spiritual vicar, to the Canons of St. Peter’s and St. John Lateran’s, and to the Roman senators empowering them to stop the pilgrimage.

This complaint to the Dominican Master General resulted in an ordinance of the Chapter of London (1335) condemning such pilgrimages. The pope’s letters and commands, however, did not reach Venturino, and he arrived in Rome, 21 March 1335. He was well received, and preached in various churches. Twelve days later he left Rome, without explanation, and the pilgrimage ended in disorder.

In June, he requested an audience with Benedict XII at Avignon; he was seized and cast into prison (1335–43). He was restored to favour by Pope Clement VI, who appointed him to preach a crusade against the Turks, 4 January 1344; his success was remarkable.

Sources:

 https://en.wikipedia.org/wiki/Venturino_of_Bergamo
Scriptores Ordinis Praedicatorum, I (Paris, 1719), 620;
Leander, De viris illustribus Ord. Praed., V

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Galatians 5:13

Verse:

“You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.” - Galatians 5:13

Prayer For Inner Freedom

Dear Heavenly Father, how I thank and praise You that You are our living Lord and loving Saviour. You hold the reins of the universe in the palm of Your hand. Thank You, that You are fully in control of all that is taking place in this fallen world, and that You have not simply left us without hope.

Thank You for our Salvation in Christ, and thank You Father, for the freedom I have in Him.

Thank You, that I have been released from this world system and can rest in You.

Thank You that nothing can happen to me that is not permitted by You, and that will not eventually be for my good and for Your glory.

Lord, as the temporal freedoms within the world are fading away, may my confidence rest in You and You alone. Give me Your peace that passes all understanding in my heart, Your peace, which alone can set me free from the worries and anxieties that this world affords. Thank You, that You are indeed my heavenly Father, my living Lord and my loving Saviour, in Whose name I pray,

Amen.

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Saint Rupert

Saint Rupert, also known as Rupert of Salzburg, was Bishop of Worms as well as the first Bishop of Salzburg and abbot of St. Peter’s in Salzburg. He was a contemporary of the Frankish king Childebert III.

Saint Rupert was a scion of the Frankish royal Merovingian dynasty and a likely descendant of Count palatine Chrodbert II. As bishop at Worms, Rupert was first accepted as a wise and devout dignitary, but the mostly pagan community came to reject him and forced him out of the city by the end of the 7th century.

Saint Rupert then moved to Altötting, where he started his missionary work by preaching to the locals. He would sail down the Danube river, visiting many towns, villages and forts. Soon he had converted a large population along the Danube, reaching southeastward to the Bavarian border with the Pannonian lands, which were under the rule of the Avar Khaganate.

As in Lorch, Rupert was able to build on early Christian traditions that were already in place. He re-established the monastic community at St. Peter’s Abbey and laid the foundations of Salzburg Cathedral, which was finished by his successor Vergilius. He also founded the Benedictine nunnery of Nonnberg beneath the Festungsberg fortifications (later Hohensalzburg Fortress), where his niece Erentrude became the first abbess.

Saint Rupert is venerated as a saint in the Roman Catholic and Eastern Orthodox Churches. He is also patron saint of the Austrian state of Salzburg.

Sources:

https://en.wikipedia.org/wiki/Rupert_of_Salzburg
"St. Rupert". The Catholic Encyclopedia. Vol. 8. Robert Appleton Company
"Orthodox Europe :: Austria". www.orthodoxengland.org.uk.

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Saint Margaret Clitherow

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Saint Margaret Clitherow was married to John Clitherow, a wealthy butcher and a chamberlain of the city. In 1574, Saint Margaret Clitherow converted to Roman Catholicism. Her husband, who belonged to the Established Church, was supportive and paid her fines for not attending church services. But in 1577, Saint Margaret was imprisoned for failing to attend church, which was followed by two more incarcerations at York Castle.

Saint Margaret risked her life by harbouring and maintaining priests, which was made a capital offence by the Jesuits. She provided two chambers, one adjoining her house and, with her house under surveillance, she rented a house some distance away, where she kept priests hidden and Mass was celebrated through the thick of the persecution. Her home became one of the most important hiding places for fugitive priests in the north of England. In March 1586 the Clitherow house was searched. A frightened boy revealed the location of the priest hole.

Saint Margaret was arrested and called before the York assizes for the crime of harbouring Catholic priests. She refused to plead, thereby preventing a trial that would entail her three children being made to testify, and being subjected to torture. She was sentenced to death. Although pregnant with her fourth child, she was executed on Lady Day.

Saint Margaret Clitherow is the patroness of the Catholic Women’s League. She was an English saint and martyr of the Roman Catholic Church, known as “the Pearl of York”. She was canonised in 1970 by Pope Paul VI.

apibus leo.

Sources:

https://en.wikipedia.org/wiki/Margaret_Clitherow
"Saint Margaret Clitherow", Britannica.com
Rayne-Davies, John (2002). Margaret Clitherow: Saint of York. Beverley : Highgate of Beverley.
Camm, Bede. "St. Margaret Clitherow." The Catholic Encyclopedia Vol. 4. New York: Robert Appleton Company, 1908.

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Fifth Sunday of Lent

Liturgy of the Word

First Reading: Ez 37:12-14

Thus says the Lord GOD:
O my people, I will open your graves
and have you rise from them,
and bring you back to the land of Israel.
Then you shall know that I am the LORD,
when I open your graves and have you rise from them,
O my people!
I will put my spirit in you that you may live,
and I will settle you upon your land;
thus you shall know that I am the LORD.
I have promised, and I will do it, says the LORD.

Responsorial Psalm: Psalm 130:1-2, 3-4, 5-6, 7-8

Response– With the Lord there is mercy and fullness of redemption

Out of the depths I cry to you, O LORD;
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.
R– With the Lord there is mercy and fullness of redemption

If you, O LORD, mark iniquities,
LORD, who can stand?
But with you is forgiveness,
that you may be revered.
R– With the Lord there is mercy and fullness of redemption

I trust in the LORD;
my soul trusts in his word.
More than sentinels wait for the dawn,
let Israel wait for the LORD.
R– With the Lord there is mercy and fullness of redemption

For with the LORD is kindness
and with him is plenteous redemption;
And he will redeem Israel
from all their iniquities.
R– With the Lord there is mercy and fullness of redemption

Second Reading: Rom 8:8-11

Brothers and sisters:
Those who are in the flesh cannot please God.
But you are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you,
although the body is dead because of sin,
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit dwelling in you.

Verse Before the Gospel: Jn 11:25a,26

I am the resurrection and the life, says the Lord; whoever believes in me, even if he dies, will never die.

Gospel: Jn 9: 1-41

A reading from the holy Gospel according to John

Now a man was ill, Lazarus from Bethany,
the village of Mary and her sister Martha.
Mary was the one who had anointed the Lord with perfumed oil
and dried his feet with her hair;
it was her brother Lazarus who was ill.
So the sisters sent word to him saying,
“Master, the one you love is ill.”
When Jesus heard this he said,
“This illness is not to end in death,
but is for the glory of God,
that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill,
he remained for two days in the place where he was.
Then after this he said to his disciples,
“Let us go back to Judea.”
The disciples said to him,
“Rabbi, the Jews were just trying to stone you,
and you want to go back there?”
Jesus answered,
“Are there not twelve hours in a day?
If one walks during the day, he does not stumble,
because he sees the light of this world.
But if one walks at night, he stumbles,
because the light is not in him.”
He said this, and then told them,
“Our friend Lazarus is asleep,
but I am going to awaken him.”
So the disciples said to him,
“Master, if he is asleep, he will be saved.”
But Jesus was talking about his death,
while they thought that he meant ordinary sleep.
So then Jesus said to them clearly,
“Lazarus has died.
And I am glad for you that I was not there,
that you may believe.
Let us go to him.”
So Thomas, called Didymus, said to his fellow disciples,
“Let us also go to die with him.”

When Jesus arrived, he found that Lazarus
had already been in the tomb for four days.
Now Bethany was near Jerusalem, only about two miles away.
And many of the Jews had come to Martha and Mary
to comfort them about their brother.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,
“Your brother will rise.”
Martha said to him,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”

When she had said this,
she went and called her sister Mary secretly, saying,
“The teacher is here and is asking for you.”
As soon as she heard this,
she rose quickly and went to him.
For Jesus had not yet come into the village,
but was still where Martha had met him.
So when the Jews who were with her in the house comforting her
saw Mary get up quickly and go out,
they followed her,
presuming that she was going to the tomb to weep there.
When Mary came to where Jesus was and saw him,
she fell at his feet and said to him,
“Lord, if you had been here,
my brother would not have died.”
When Jesus saw her weeping and the Jews who had come with her weeping,
he became perturbed and deeply troubled, and said,
“Where have you laid him?”
They said to him, “Sir, come and see.”
And Jesus wept.
So the Jews said, “See how he loved him.”
But some of them said,
“Could not the one who opened the eyes of the blind man
have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, “Take away the stone.”
Martha, the dead man’s sister, said to him,
“Lord, by now there will be a stench;
he has been dead for four days.”
Jesus said to her,
“Did I not tell you that if you believe
you will see the glory of God?”
So they took away the stone.
And Jesus raised his eyes and said,
“Father, I thank you for hearing me.
I know that you always hear me;
but because of the crowd here I have said this,
that they may believe that you sent me.”
And when he had said this,
He cried out in a loud voice,
“Lazarus, come out!”
The dead man came out,
tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them,
“Untie him and let him go.”

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.

OR

Gospel: Jn 11:3-7, 17, 20-27, 33b-45

The sisters of Lazarus sent word to Jesus, saying,
“Master, the one you love is ill.”
When Jesus heard this he said,
“This illness is not to end in death,
but is for the glory of God,
that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill,
he remained for two days in the place where he was.
Then after this he said to his disciples,
"Let us go back to Judea.”

When Jesus arrived, he found that Lazarus
had already been in the tomb for four days.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,
“Your brother will rise.”
Martha said,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”

He became perturbed and deeply troubled, and said,
“Where have you laid him?”
They said to him, “Sir, come and see.”
And Jesus wept.
So the Jews said, “See how he loved him.”
But some of them said,
“Could not the one who opened the eyes of the blind man
have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, “Take away the stone.”
Martha, the dead man’s sister, said to him,
“Lord, by now there will be a stench;
he has been dead for four days.”
Jesus said to her,
“Did I not tell you that if you believe
you will see the glory of God?”
So they took away the stone.
And Jesus raised his eyes and said,
“Father, I thank you for hearing me.
I know that you always hear me;
but because of the crowd here I have said this,
that they may believe that you sent me.”
And when he had said this,
He cried out in a loud voice,
“Lazarus, come out!”
The dead man came out,
tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them,
“Untie him and let him go.”

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.

The Readings and Gospel were sourced from

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Proverbs 11:18

Verse:

“A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward.” - Proverbs 11:18

Prayer before Confession

Receive my confession, O most loving and gracious Lord Jesus Christ, only hope for the salvation of my soul. Grant to me true contrition of soul, so that day and night I may by penance make satisfaction for my many sins. Savior of the world, O good Jesus, Who gave Yourself to the death of the Cross to save sinners, look upon me, most wretched of all sinners; have pity on me, and give me the light to know my sins, true sorrow for them, and a firm purpose of never committing them again.

O gracious Virgin Mary, Immaculate Mother of Jesus, I implore you to obtain for me by your powerful intercession these graces from your Divine Son.

St. Joseph, pray for me.

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Jude 1:2

Verse:

“Mercy, peace and love be yours in abundance.” - Jude 1:2

Prayer For Strength And Peace

Father, I believe that You are the One Who gives strength to Your people and blesses them with both peace and grace, and I thank You for the many times that I have received from You the strength to continue and the peace of mind to retain my trust in You, even when things of life seem to be in an utter turmoil.

Continue to provide me with Your perfect peace of mind that passes man’s understanding, and provide me I pray, with the strength to face the difficulties in life that can so often causes our hearts to fail for fear of what is coming on the earth. In the power of Your Spirit, give me I pray, the strength to stand firm in the evil day, knowing that Your grace is sufficient for all eventualities, for Your strength is made perfect in my weakness and in my dependence upon You.

Lord, the world is certainly causing the hearts of many people to tremble, but I pray that my faith in You will stand firm to the end, that my peace in You will never be shaken and that You will give me sufficient strength to deal with every eventuality that comes into my life.

Though the mountains may be shaken and though the hills may be removed, yet I pray that my unfailing love for you will not be shaken and Your promise of peace will not be removed. Thank You that my strength and my peace is in You alone. In Jesus' name,

Amen.

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Feast of the Annunciation

The feast of the Annunciation, now recognized as a solemnity, was first celebrated in the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death.

Mary has an important role to play in God’s plan. From all eternity, God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. We could say that God’s decrees of creation and redemption are joined in the decree of Incarnation. Because Mary is God’s instrument in the Incarnation, she has a role to play with Jesus in creation and redemption. It is a God-given role. It is God’s grace from beginning to end. Mary becomes the eminent figure she is only by God’s grace. She is the empty space where God could act. Everything she is she owes to the Trinity.

Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life. She exemplifies what the Church and every member of the Church is meant to become. She is the ultimate product of the creative and redemptive power of God. She manifests what the Incarnation is meant to accomplish for all of us.

Sources:

https://www.franciscanmedia.org/saint-of-the-day/annunciation-of-the-lord/

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