2024

Our Lady of Good Counsel

Profile

Records dating from the reign of Paul II relate that the picture of Our Lady, at first called La Madonna del Paradiso and now better known as Madonna del Buon Consiglio, appeared at Genazzano, Italy, a town about twenty-five miles southeast of Rome, on 25 April 1467, in the old church of Santa Maria, which had been under the care of Augustinians since 1356. The venerated icon itself, which is drawn on a thin scale of wall-plaster little thicker than a visiting-card, was observed to hang suspended in the air without support; early tradition says that one could pass a thread around the image without touching it. Devotion to Our Lady in Santa Maria sprang up at once. Pilgrims began to pour in, miracles began and continue at the shrine.

In July 1467, Pope Paul deputed two bishops to investigate the alleged wonder-working image; no copy of their report is known to have survived. Devotion to Our Lady increased. In 1630, Pope Urban VIII made a pilgrimage to Genazzano, as did Pope Blessed Pius IX in 1864. On 17 November 1682 Pope Blessed Innocent XI had the picture crowned with gold by the Vatican Basilica. In 1727 Pope Benedict XIII granted the clergy of Genazzano an Office and Mass of Our Lady for 25 April, the anniversary of the apparition, elsewhere the feast being kept a day later so as not to conflict with that of Saint Mark the Evangelist. On 2 July 1753 Pope Benedict XIV approved the Pious Union of Our Lady of Good Counsel for the faithful at large, and himself enrolled therein as its pioneer member; Pope Pius IX and Pope Leo XIII were both later members. On 18 December 1779, Pope Pius VI, while re-approving devotion to Our Lady, granted all Augustinians an Office with hymns, lessons, prayer and Mass proper of double-major rite; with a plenary indulgence also for the faithful, to which Pope Pius VIII added another for visitors to the shrine. On 18 December 1884, Pope Leo XIII approved of a new Office and Mass of second-class rite for all Augustinians, while on 17 March 1903, he elevated the church of Santa Maria – one of the four parish churches in tiny Genazzano – to the rank of minor basilica. On 22 April 1903 he authorized the insertion in the Litany of Loreto of the invocation Mater Boni Consillii to follow that of Mater Admirabilis. The same pontiff on 21 December 1893 had sanctioned the use of the White Scapular of Our Lady of Good Counsel for the faithful.

Patronage

  • for enlightenment
  • Catholic Women’s League of Canada
  • Missionary Sisters of Saint Peter Claver
  • Albania
  • Amargosa, Brazil, diocese of
  • Essen, Germany, diocese of
  • Sandburst, Victoria, diocese of
  • Amargosa, Brazil

Source: http://catholicsaints.mobi/calendar/26-april.htm

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John 14:1

Overcoming a Troubled Heart

“Jesus said to his disciples: ‘Do not let your hearts be troubled. You have faith in God; have faith also in me.’”

Reflection:

In John’s Gospel, Chapters 14–17 present us with what is referred to as Jesus’ “Last Supper Discourses,” or His “Final Discourses.” These are a series of sermons given by our Lord to the disciples the night He was arrested. These discourses are deep and filled with symbolic imagery. He speaks of the Holy Spirit, the Advocate, the vine and the branches, the world’s hatred, and these discourses conclude with Jesus’ High Priestly Prayer. These discourses begin with today’s Gospel in which Jesus addresses the coming fear, or troubled hearts, that He knows His disciples will experience.

Let’s begin by considering this first line spoken by Jesus above: “Do not let your hearts be troubled.” This is a command. It’s a gentle command but a command nonetheless. Jesus knew that His disciples would soon see Him arrested, falsely accused, mocked, beaten and killed. He knew they would be overwhelmed by what they would soon experience, so He took this opportunity to gently and lovingly rebuke the fear that they would soon face.

Fear can come from many different sources. Some fear is helpful to us, such as the fear present in a dangerous situation. In this case, that fear can heighten our awareness of the danger so that we proceed with caution. But the fear that Jesus was speaking of here was of a different kind. It was a fear that could lead to irrational decisions, confusion, and even despair. This was the kind of fear that our Lord wanted to gently rebuke.

What is it that causes you to fear at times? Many people struggle with anxiety, worry, and fear for many different reasons. If this is something you struggle with, it’s important to allow Jesus’ words to resonate within your mind and heart. The best way to overcome fear is to rebuke it at its source. Hear Jesus say to you, “Do not let your heart be troubled.” Then listen to His second command: “You have faith in God; have faith also in me.” Faith in God is the cure for fear. When we have faith, we are under the control of the voice of God. It is God’s truth that directs us rather than the difficulty we are facing. Fear can lead to irrational thinking, and irrational thinking can lead us deeper and deeper into confusion. Faith pierces through the irrationality we are tempted with, and the truths that faith presents to us bring clarity and strength.

Reflect, today, upon whatever it is that causes you the most anxiety, worry and fear in your life. Allow Jesus to speak to you, to call you to faith and to rebuke those troubles gently but firmly. When you have faith in God, you can endure all things. Jesus endured the Cross. The disciples eventually endured their crosses. God wants to strengthen you, too. Let Him speak to you so that you will overcome whatever is most troublesome to your heart.

Source: https://catholic-daily-reflections.com/2024/04/25/overcoming-a-troubled-heart-3/ 

John 14:1 Read More »

Saint Mark the Evangelist

Patron Saint of attorneys, captives, shoemakers, lions, notaries, glass workers, Egypt, and Venice; Invoked against impenitence, insect bites, scrofulous & struma diseases; Pre-Congregation canonization

Though little is known for certain about Saint Mark’s life, the Gospel attributed to him is unquestionably one of the most important scripts ever written. In a nearly breathless way, Mark recounts Jesus’ public ministry in concise and vivid detail. The shortest of the four Gospels is packed with information. Mark’s Gospel was most likely written primarily for Roman Gentiles, rather than for Jews, which is why he often describes various Jewish customs to the reader.

The Acts of the Apostles and various Epistles speak of “Mark” as well as “John Mark.” Most scholars believe that Mark and John Mark are the same person and the Gospel writer. Saint Mark is believed to have been born in Cyrenaica, modern-day Libya, which was under Roman rule at the time. “John” is his Jewish name, and “Mark” his Roman name. His father might have died when he was young, and his mother, named Mary, most likely moved with Mark to Jerusalem. His mother’s home might have been the location of the Last Supper and also the place where Peter went after the angel released him from prison. “When he realized this, he went to the house of Mary, the mother of John who is called Mark, where there were many people gathered in prayer” (Acts 12:12). As a teenager, Mark might have been nearby when Jesus was arrested. “Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked” (Mark 14:51–52). Many scholars believe that this young man is Mark. Saint Barnabas, the missionary companion of Saint Paul, was either Mark’s cousin or uncle (See Colossians 4:10).

Shortly after Peter escaped from prison and arrived at Mark’s home, Mark traveled north to Antioch in Syria with Barnabas and Paul. From Antioch, he accompanied Barnabas and Paul on a missionary journey to another Antioch in Pisidia, modern-day Turkey. Before completing their journey, Mark left Paul and Barnabas and returned to Jerusalem. It is unclear why Mark left, but Paul was not pleased and saw his departure as Mark abandoning them. Later, when Paul and Barnabas were going to set out on another missionary journey, Barnabas wanted to take Mark with them. Paul was so opposed to the idea that Barnabas and Paul went their separate ways (see Acts 15:37–40). Barnabas took Mark with him to Cyprus, and Paul took another companion with him through Syria and Cilicia.

Mark appears to have been close to the Apostle Peter, because Peter refers to him as “Mark, my son” (1 Peter 5:13) in a letter addressed to several Christian communities. Peter sent greetings to them all from Mark, indicating that Mark was also well known to those communities. That letter from Peter was most likely written from Rome where Peter would later be martyred. It might be that, while Mark was with Peter in Rome, he wrote his Gospel at Peter’s request, basing it on Peter’s preaching.

Though Saint Paul and Mark initially had a difficult relationship as a result of Mark’s early departure from Paul and Barnabas’ missionary journey, they became close toward the end of Paul’s life. Paul refers to him affectionately in a few letters he wrote from prison, calling him his co-worker and indicating that Mark had been very helpful to him (see Philemon 1:24; Colossians 4:10–11; 2 Timothy 4:11).

According to later traditions, Mark was ordained a bishop and sent to Alexandria, Egypt, to preach the Gospel (that he himself wrote) and establish the first Church in Africa. He is therefore considered the first bishop of Alexandria. In Alexandria, Mark encountered the wrath of the local Alexandrians and was martyred after almost twenty years of ministering to them. In the eighth century, Saint Bede describes Mark’s death in this way:

Afterwards, being arrested for the faith, he was bound, dragged over stones and endured great afflictions. Finally he was confined to prison, where, being comforted by the visit of an angel, and even by an apparition of our Lord himself, he was called to the heavenly kingdom in the eighth year of the reign of Nero.

As a child, Saint Mark could never have imagined what would become of his life. Not only did he come to know the Messiah as a youth, he later became a bishop and the first to bring the Gospel to the continent of Africa. Most importantly, he became one of God’s most powerful evangelists by faithfully writing down the life of Christ for others to read. Since that time, countless people have read his words, meditated on their meaning, been converted in the depths of their hearts, and given their lives over to Christ.

Ponder the significance of this one man. It appears he began his life fearful of his mission. He ran when Jesus was arrested, left Barnabas and Paul on their missionary journey, but he didn’t give up. He turned back to the mission and ultimately died a martyr, bestowing on us one of the greatest treasures ever given. If you feel regret at any failure, or even numerous failures in your life, take inspiration from Saint Mark. Failures can be remedied. Recommit yourself to God’s mission, and know that, if you do, God will use you in unimaginable ways.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-25—saint-mark-the-evangelist/

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Mark 16:15-16

Continuing the Mission

“Jesus appeared to the Eleven and said to them: ‘Go into the whole world and proclaim the Gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned.’”

Reflection:

Saint Mark, whom we honor today, certainly fulfilled this mission that was given to the Apostles. Though Mark was not one of the Twelve and might not have even known Jesus while He walked the earth, he certainly fulfilled the mission of proclaiming the Gospel to the whole world by writing his Gospel account.

Mark’s Gospel is the shortest of the Gospels, but it is packed with detail. It recounts the life of Jesus vividly and in an almost breathless way. His Gospel presents the central messages of fulfillment found in Christ, the nearness of His Kingdom and the need to repent and believe.

Though not much is known about Mark, our first reading from the Letter of Saint Peter written to the Christian communities in Asia Minor reveals that Mark was a follower of Peter who refers to Mark with affection as his “son.” It is also likely that Mark was a co-worker of Saint Paul (Philemon 1:24).

As we honor this great evangelist, the most notable testament to His work of evangelizing is the Gospel attributed to him. Though he most certainly made a difference in the lives of those with whom he worked, preached to in person and witnessed to by his charity, it’s amazing to ponder the ongoing effect that his Gospel has had upon the world. As you think about his life, try to imagine him sitting and writing out the Gospel account we now have. As he did so, he could never have imagined that the words he wrote would be read by countless millions until the end of the age. For him, he was fulfilling but one small service to the people of his time. He was motivated by a desire to make Jesus known to them, and the best way he knew how to do this was to write down Jesus’ story.

As Mark wrote his Gospel, we can be certain that he did so not only out of his own desire to share the life of Christ with others, but primarily because he was inspired by the Holy Spirit. Mark’s gift of the writing of the Gospel was a response to grace. God gave him this mission, and he listened and obeyed. As a result, his short telling of the life of Christ has become part of the most widely read story in all of human history. And not only that, it is also among the most transformative stories ever written.

Though God will not call you to write a Gospel account, He is calling you to a particular mission. What is that mission? Sometimes we can easily think that what we do is insignificant. But if what we do in life is done through the inspiration of the Holy Spirit, then we can be certain that God will use our small effort in great ways. Like Saint Mark, we might never see how God uses us until we enter the glories of Heaven. But make no mistake, if you, like Saint Mark, listen to the will of God and act in obedience to Him, then the little you offer will have eternal and transformative consequences for the good of others.

Reflect, today, upon this simple and humble servant of God. Consider Mark’s limited knowledge about the extent that his contribution would end up making for the entire world. As you reflect upon him writing his Gospel account, ponder your own calling from God to do your small part. Know that you, too, can become an instrument of the gift of salvation for many. The key is to seek out the will of God for your life and commit yourself to the fulfillment of that will with passion and drive. Do not be deterred by any apparent lack of immediate results. Stay faithful to your mission and, from Heaven, you will eternally rejoice as you see the unexpected ways that God used you.

Source: https://catholic-daily-reflections.com/2024/04/24/continuing-the-mission-3/ 

Mark 16:15-16 Read More »

Saint Fidelis of Sigmaringen, Priest and Martyr

Isaac Newton, the English physicist and mathematician, famously stated that “for every action, there is an equal and opposite reaction.” In the year 1517, an Augustinian priest named Martin Luther issued his ninety-five theses in Wittenberg, Germany. It was this action that began what is known as the Protestant Reformation. That action brought about an equal and opposite reaction, commonly called the Catholic Counter-Reformation. Today’s saint was born into the period when this counterreaction was gaining momentum.

Mark Roy was born in the small town of Sigmaringen, modern-day Germany. His father was a wealthy businessman who later became the town’s mayor, and his mother was a Protestant who converted to Catholicism when she married Mark’s father. Mark had three older siblings and one younger. His loving parents saw to it that as a youth he was well educated in the one, holy, catholic, and apostolic faith, as well as in etiquette, self-discipline, and reverence for God.

After completing his elementary studies, Mark was sent to study philosophy and law at the University of Freiburg, modern-day Germany. He was an excellent student and later a teacher who won the admiration of many. In 1603, at the age of twenty-five, he was invited to accompany a few young men from noble families on what would become a six-year journey through Europe, visiting many of the principal cities of France, Italy, and parts of Spain. Throughout this journey, Mark acted as a mentor-teacher to the young men, forming them in virtue and the Catholic faith. He remained very devout, visited churches regularly, attended Mass daily when possible, and was always attentive to the poor and sick.

After completing his journey, Mark returned to the University of Freiburg where he completed a doctorate in law and then began working as a lawyer in France. As a lawyer, Mark especially advocated for the poor. He chose to conduct his work with complete honesty rather than for selfish gain. After only a short time in the legal profession, Mark became disenchanted by the corruption common in his colleagues, many of whom were intent on making dishonest profit from lawsuits rather than act with honesty and integrity.

Disillusioned by the legal system, Mark decided to follow in the footsteps of his brother who had become a Capuchin friar. In 1612, at the age of thirty-four, Mark was ordained a priest, entered the Capuchins, and took the name “Fidelis,” which means “faithful.” Finally realizing his true vocation as a Capuchin priest, he initially struggled with temptations of despair over what seemed to be thirty-four “lost years” of his life. The move to religious life was initially challenging because the freedoms he enjoyed as a layman were no more, but he persevered through this period with prayer and resolute determination. During this first year, he wrote a book for his own personal use that would be published more than a century later called Exercitia spiritualia seraphicae devotionis, a compilation of prayers and meditations. After four years of continued theological studies and formation, he was sent to the friary in modern-day Switzerland where he quickly became known for his preaching and strong defense of the Catholic faith against the ongoing battles with Protestantism, especially Zwinglianism and Calvinism.

The year 1618 marked the beginning of what came to be one of the longest and deadliest wars in all of Europe, the Thirty Years’ War. The war primarily resulted from the ongoing tensions of the Protestant Reformation and the Catholic Counter-Reformation. During this period, Father Fidelis continued his life of deep prayer and penance and preached with zeal, winning many back to the Catholic faith. He also shared the Gospel by writing pamphlets on the faith that were secretly delivered to those who had abandoned the Church for Protestantism.

In 1621, Fidelis was sent to modern-day Austria where he continued to preach with great success. He won many people back to the Catholic faith, including nobility and rulers. When an epidemic broke out, he helped care for the sick, especially soldiers, and his compassion, genuine care, and sanctity did not go unnoticed. Among those who noticed him were many of the Calvinists who were outraged at his success at winning others back to the Catholic Church.

In 1622, the newly established Sacred Congregation for the Propagation of the Faith commissioned Father Fidelis as a missionary to what is today Eastern Switzerland. He was accompanied on this mission by eight of his fellow Capuchins. There, by the authority of his mandate from Rome, he published what was called “The Ten Articles of Religion.” This mandate enabled the civil rulers to halt Protestant worship and enforce Catholic worship. Many of those who had abandoned the Catholic faith were furious at this, but Father Fidelis pressed on with vigor, seeking only the salvation of souls. The hostility he faced, however, led him to joyfully predict his pending martyrdom.

On April 24, Father Fidelis was preaching in a Swiss church when an angry mob arrived. A shot was fired but missed him, and he quickly departed from the Church. As he journeyed to the next village where he was staying, the mob, which included a Zwinglian minister, caught up with him and demanded that he renounce the Catholic faith and embrace the teachings of Zwingli. To them he responded, “I am sent to you to confute, not to embrace your heresy. The Catholic religion is the faith of all ages, I fear not death.” With that, Father Fidelis was struck to the ground with a sword to his head. He then knelt and prayed, “Pardon my enemies, O Lord: blinded by passion they know not what they do. Lord Jesus, have mercy on me. Mary, Mother of God, assist me.” After that, he received many more blows, was stabbed repeatedly, and one of his legs was dismembered from his body in retaliation against him for the many missionary journeys he had made throughout their land. Father Fidelis was only forty-five, ten of those years being a religious.

The martyrdom of Father Fidelis had a profound effect upon many. The Zwinglian minister who participated in his martyrdom later repented and returned to the Catholic faith. The local authorities soon crushed the rebellion, and peace was restored. Six months later, Father Fidelis’ body was discovered to be incorrupt, so it was transferred to the Cathedral of Coire and buried under the main altar. Over the next century, as many as 305 miracles were attributed to his intercession by those who prayed at his tomb.

As you seek his intercession today, pray that you, too, will desire only the glory of God and the salvation of souls. The world is filled with false teachings, confusion about the faith, and ignorance of God. With Saint Fidelis, renew your own resolute determination to become an instrument of the one, holy, catholic, and apostolic faith of Christ.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-24-saint-fidelis-of-sigmaringen-priest-and-martyr/

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John 12:44-45

The Oneness of God

“Jesus cried out and said, ‘Whoever believes in me believes not only in me but also in the one who sent me, and whoever sees me sees the one who sent me.'”

Reflection:

Note that Jesus’ words in the above quoted passage start by stating that “Jesus cried out…” This intentional addition by the Gospel writer adds emphasis to this statement. Jesus didn’t just “say” these words, He “cried out.” For that reason, we should be extra attentive to these words and allow them to speak to us all the more.

This Gospel passage takes place during the week prior to Jesus’ Passion. He entered Jerusalem triumphantly and, then, throughout the week, spoke to various groups of people while the Pharisees plotted against Him. The emotions were tense, and Jesus spoke with greater and greater vigor and clarity. He spoke about His pending death, the unbelief of many, and His oneness with the Father in Heaven. At one point during the week, as Jesus was speaking of His oneness with the Father, the voice of the Father spoke audibly for all to hear. Jesus had just said, “Father, glorify your name.” And then the Father spoke, saying, “I have glorified it and will glorify it again.” Some thought it was thunder and others thought it was an angel. But it was the Father in Heaven.

This context is useful when reflecting upon today’s Gospel. Jesus passionately wants us to know that if we have faith in Him, then we also have faith in the Father, because the Father and He are one. Of course, this teaching on the oneness of God is nothing new to us today—we should all be very familiar with the teaching on the Most Holy Trinity. But in many ways, this teaching on the unity of the Father, Son and Holy Spirit must be seen as new and pondered anew every day.

Imagine Jesus speaking to you, personally, and with great vigor, about His unity with the Father. Consider carefully how deeply He desires that you understand this divine mystery of Their oneness. Allow yourself to sense how much Jesus wants you to understand Who He is in relation to His Father.

Prayerfully understanding the Trinity teaches us much, not only about Who God is but about who we are. We are called to share in the oneness of God by becoming united with Them through love. The early Church Fathers often spoke of our calling to be “divinized,” that is, to share in the divine life of God. And though this is a mystery beyond complete comprehension, it’s a mystery that Jesus deeply desires us to prayerfully ponder.

Reflect, today, upon the passion in the heart of Jesus to reveal to you Who He is in relation to the Father. Be open to a deeper understanding of this divine truth. And as you open yourself to this revelation, allow God to also reveal to you His desire to draw you into Their holy life of unity. This is your calling. This is the reason Jesus came to earth. He came to draw us into the very life of God. Believe it with much passion and conviction.

Source: https://catholic-daily-reflections.com/2024/04/23/the-oneness-of-god-2/ 

John 12:44-45 Read More »

Saint Adalbert, Bishop and Martyr

c. 956–997 Patron Saint of Poland, Hungary, and the Czech Republic; Canonized by Pope Sylvester II in 999

Duke Slavník and his wife Střezislava, the parents of today’s saint, both came from noble ruling families in the Duchy of Bohemia, present-day Czech Republic. They had five sons, one of whom was Vojtěch. As a youth, Vojtěch became quite ill, so his faith-filled parents dedicated him to God as a priest if God would heal him. Vojtěch did recover and was sent to Magdeburg, Germany, to study under Bishop Adalbert, the first bishop of that diocese. During his ten years of study, Vojtěch grew in knowledge and holiness. He spent long hours in prayer and was very devoted to the care of the poor. Vojtěch had such a great respect for the Bishop of Magdeburg that he took his name when he received the Sacrament of Confirmation. Bishop Adalbert of Magdeburg was later canonized a saint, as was his student, Saint Adalbert of Prague, whose feast we celebrate today.

When the Bishop of Magdeburg died in 981, the young Adalbert returned home to Bohemia and was ordained a priest two years later by the Bishop of Prague. Soon after, the Bishop of Prague became quite ill and on his deathbed was filled with a fear of hell. He had lived a worldly life, seeking riches and comfort rather than holiness. The bishop’s dying witness had an effect upon Father Adalbert, causing him to deepen his commitment to the pursuit of holiness through penance, prayer, and simplicity of life. Shortly thereafter, Father Adalbert was chosen as the next bishop of Prague. Though resistant at first, he eventually accepted and was ordained a bishop in 983. It is said that once he became a bishop, Adalbert rarely smiled. He later remarked, “It is an easy thing to wear the mitre and a cross; but it is a most dreadful circumstance to have an account to give of a bishopric to the Judge of the living and the dead.” He truly felt the weight of his responsibility.

Bishop Adalbert was, at first, joyfully welcomed in Prague. From the beginning of his bishopric, he embraced a life of simplicity, prayed and fasted often, slept on the floor as penance, preached almost every day, and frequently visited the sick and imprisoned. Though the people in his diocese were Christian, they had not been Christian for long, and many of them held on to their former pagan ways. They commonly practiced polygamy, idolatry, slavery, and various other immoralities. Bishop Adalbert worked hard to address these evils but was met with such strong resistance that he had to flee to Rome. In Rome, the Holy Father permitted him to enter the Benedictine monastery of Saint Boniface. As a bishop-monk, he humbled himself, performing the most menial tasks in the monastery. During this time, he might have also visited Hungary to preach the Gospel, where he is believed to have baptized the soon-to-be king and future Saint Stephen of Hungary.

After about five years in the monastery, the pope sent Bishop Adalbert back to Prague with the instruction that, if the people remained hostile, he could once again leave. Bishop Adalbert arrived in Prague and was, at first, received with great joy. But after renewing the fight against the evils in his diocese, his life was again threatened. As a result, he returned to Rome and reentered the Benedictine monastery where he was made prior. Not long after, he traveled to Poland to assist his friend Duke Bolesław I and exercised his episcopacy in Gniezno, Poland.

After converting many in Poland, Bishop Adalbert obeyed Boleslaw’s wish that he travel north into Prussian territory along the Black Sea to convert the rough pagans of that land. Poland had just recently become a Christian nation, and Duke Bolesław wanted to convert the Prussians and bring them under his rule. The Prussians were a religious people who believed that everything in the created world had spirits. Animals, trees, and lands were revered and worshiped. Pagan priests practiced magic rituals, seeking favors from these countless spirits and also regularly sought to communicate with the dead. One fourteenth-century missionary described the Prussian people this way: “Because they did not know God, therefore, in their error, they worshiped every creature as divine, namely the sun, moon and stars, thunder, birds, even four-legged animals, even the toad. They also had forests, fields and bodies of water, which they held so sacred that they neither chopped wood nor dared to cultivate fields or fish in them” (Father Peter of Dusburg).

When Bishop Adalbert arrived in Prussia, his preaching was initially successful. However, his life was soon threatened, and he had to move on to other places. He continued to endure the wrath of the locals, including a pagan priest who saw him as a threat to their way of life. That pagan priest, together with a mob, killed the bishop one day, cut off his head, and placed it on a pole. Two years later, Bolesław I bought Adalbert’s body from the pagans at the cost of the weight of his body in gold. Once his body was back in Poland, Bishop Adalbert’s funeral was celebrated, and he was buried in the Cathedral of Gniezno. In 999, Pope Sylvester II canonized him a saint, and a year later, the Holy Roman Emperor Otto III came to the Cathedral of Gniezno and prayed at Saint Adalbert’s grave. Devotion to him rapidly grew, and his intercession for the newly converted lands in which he ministered was readily sought for centuries.

Though in some lights Saint Adalbert’s ministry as a bishop could be judged as unsuccessful, his courage, fidelity to the Gospel, and the shedding of his blood are credited for the ongoing conversion of many throughout Bohemia, Poland, and Hungary. In the late second century, the famous Christian writer Tertulian wrote, “The blood of martyrs is the seed of Christians.” Though the preaching of God’s Word opens minds and hearts to the Truth, history shows that the joyful embrace of suffering, especially martyrdom for the Gospel, powerfully nourishes the seeds of the Word of God that has been preached. Saint Adalbert first sowed the seed of God’s Word and then watered those seeds with his blood. The result was that the lands in which he ministered began to grow abundantly in the faith of Christ, becoming Christian nations for the centuries that followed.

As you ponder Saint Adalbert’s life, consider whether you find any similarities in your life. Do you work to share the Gospel with family and friends, only to find your efforts bear little or no evident fruit? If so, take inspiration from today’s saint, and follow his example of courageous dedication to the end, laying down your life sacrificially so that the witness of your love will nourish the seed that God has sown through you.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-23-saint-adalbert-bishop-and-martyr/

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John 10:24-25

Learning the Language of God

“Jesus walked about in the temple area on the Portico of Solomon. So the Jews gathered around him and said to him, ‘How long are you going to keep us in suspense? If you are the Christ, tell us plainly.’ Jesus answered them, ‘I told you and you do not believe.'”

Reflection:

Why is it that these people did not know that Jesus was the Christ? They wanted Jesus to speak “plainly” to them, but Jesus surprises them by saying that He already answered their question but they “do not believe.” This Gospel passage continues the beautiful teaching about Jesus being the Good Shepherd. It’s interesting that these people want Jesus to speak plainly about whether or not He is the Christ, but instead, Jesus speaks plainly about the fact that they do not believe in Him because they are not listening. They have missed what He has said and are left in confusion.

One thing this tells us is that God speaks to us in His own way, not necessarily in the way we would like Him to speak. He speaks a mystical, profound, gentle and hidden language. He reveals His deepest mysteries only to those who have come to learn His language. But to those who do not understand God’s language, confusion sets in.

If you ever find yourself confused in life, or confused about the plan God has for you, then perhaps it’s time to examine how carefully you listen to the way God speaks. We could beg God, day and night, to “speak plainly” to us, but He will only speak in the way He has always spoken. And what is that language? On the deepest level, it’s the language of infused prayer.

Prayer, of course, is different than only saying prayers. Prayer is ultimately a relationship of love with God. It’s a communication on the deepest level. Prayer is an act of God within our soul by which God invites us to believe in Him, to follow Him, and to love Him. This invitation is continually offered to us, but too often we fail to hear it because we fail to truly pray.

Much of John’s Gospel, including Chapter Ten from which we are reading today, speaks in a mystical way. It’s not possible to simply read it like a novel and comprehend all that Jesus says with one read. Jesus’ teaching must be heard in your soul, prayerfully, pondered, and heard. This approach will open the ears of your heart to the certitude of the voice of God.

Reflect, today, upon the mysterious ways in which God communicates to you. If you do not understand how He speaks, then that is a good starting point. Spend time with this Gospel, prayerfully pondering it. Meditate upon Jesus’ words, listening for His voice. Learn His language through silent prayer and allow His holy words to draw you to Himself.

Source: https://catholic-daily-reflections.com/2024/04/22/learning-the-language-of-god-3/ 

John 10:24-25 Read More »

Saint George, Martyr

Very little is known about Saint George, other than that he was martyred by the Roman Emperor Diocletian around the year 303 for refusing to renounce his Christian faith and offer sacrifice to the Roman gods. Eusebius, a fourth century bishop, stated that Constantine the Great, Roman Emperor from 306–337, dedicated a church to “a man of the highest distinction.” This unnamed man is believed to be Saint George. By the end of the fourth century, Saint George was revered throughout Palestine and the Eastern Byzantine Empire. By the fifth century, devotion to him spread to the Western Roman Empire. Over the centuries, he became the patron saint of more than a dozen countries, as well as cities and dioceses within many more. In the thirteenth century, Saint George appeared in the famous Golden Legend, a popular medieval devotional on the lives of the saints. In the fourteenth century, Saint George became known as one of the Fourteen Holy Helpers whose intercession was readily sought, especially during the Black Death, a European plague that took the lives of countless millions. Though the details of his life have been lost to history, his influence has been great and his legends have been prayerfully pondered far and wide. Unquestionably, he is one of the most venerated saints in history.

According to the eleventh-century Greek monk Symeon of Metaphrastes, Saint George was born to noble Christian parents in Cappadocia, modern-day Turkey. When his father died, George and his mother moved to Lydda, Palestine, located near modern-day Tel Aviv, Israel, where his mother had been born and where she inherited a large estate. George eventually joined the army of the Roman Emperor Diocletian and advanced to the rank of colonel.

Around the year 299, Diocletian participated in a pagan Roman religious ceremony in which he sought to predict the future. When it failed, Diocletian believed that Christians were to blame, so he began a process of purifying the empire by forcing his subjects to honor the Roman gods. In 303, Diocletian issued an edict with the aim of eradicating Christians across the empire. Churches were to be destroyed, Scripture burned, public worship forbidden, and Christians, especially those in the military, were forced to offer sacrifice to the Roman gods. Those who refused faced imprisonment or death.

When George heard about this edict, he seized a copy and tore it up and then personally confronted the emperor and chastised him for his cruelty. George went on to profess to the emperor that he was a Christian. He was immediately arrested and jailed, and the emperor attempted to convert him back to the pagan Roman gods. George refused. As a result, he endured one torture after another. One legend says he first had heavy blocks of stone placed upon his chest. Then he was tied to a wheel that, when spun, sliced his flesh with knives. He miraculously endured it all. The emperor then tried to entice George with promises of favors if he returned to the Roman gods. To this, the legend goes on, George responded to his jailer, “I despise your promises and do not fear your threats. The emperor’s power is of short duration, and his reign will soon end. It is better for you, to acknowledge the true God and to seek His kingdom.” The next day, George was led through the city and then beheaded. His witness was so powerful that many Roman pagans are said to have converted. One account even states that Empress Alexandra of Rome, possibly Diocletian’s wife, also converted and died a martyr as a result.

Saint George is the patron saint of soldiers in part because he was in the military. However, devotion to him exploded during the first Crusade when, in 1098, during the Battle of Antioch, a priest had a vision of Saint George telling him where to find the spear that pierced Christ’s Heart on the Cross. Once the Crusaders discovered the spear, they were encouraged and were led into battle with another priest leading the way with the spear. During the battle, the Crusaders were said to have had visions of three saint martyrs riding with them into battle: Saint George, Saint Mercurius, and Saint Demetrius.

Saint George’s popularity in England began when King Richard the Lionheart visited a church dedicated to Saint George on his way to help with the first Crusade. It is believed that he and his men had a vision of the saint, which encouraged them in their battle. About 250 years later, King Edward III named Saint George as the patron saint of England, referring to him as “the most invincible athlete of Christ, whose name and protection the English nation invoke as that of their patron, especially in war.”

One legend about Saint George has left him with the nickname “Saint George the Dragonslayer.” The Golden Legend relates that a fierce dragon lived in the province of Libya, in the town of Silene. The villagers used to feed it two sheep every day, but when the sheep failed to suffice, they selected one villager each day, along with a sheep. One day, the lot fell on the king’s own daughter, and, as she went out to give herself to the dragon, Saint George rode in on horseback, slew the dragon, and converted the entire town to the Catholic faith, with about 15,000 men receiving baptism.

Though the story is clearly fictional, it has provided inspiration for generations, especially to soldiers in war. Some have interpreted the dragon in the story as the devil and have seen Saint George’s slaying of the dragon as an indication of the power of his intercession. The legend, then, can be seen as a parable, meant to encourage Saint George’s intercession when confronting the worst of evils.

As we honor Saint George, as so many others have done throughout history, don’t hesitate to call upon his intercession. If you struggle with any “dragon” in your life—any evil, or suffering that seems unbearable—then especially turn to this greatly venerated saint, and trust that he will intercede for you, just as he has throughout history.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-23-saint-george-martyr/ 

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John 10:2-4

Recognizing the Voice of God

“But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice.”

Reflection:

Do you recognize the voice of the Shepherd? Does He lead you each and every day, guiding you into His holy will? How attentive are you to what He speaks each day? These are some of the most important questions to ponder.

Recognizing God’s voice is something that many people struggle with. There are often many competing “voices” that speak to us each and every day. From the latest news in the headlines, to the opinions of friends and family, to the temptations all around us within the secular world, to our own self-drawn opinions, these “voices” or “ideas” that fill our minds can be hard to sort through. What is from God? And what is from other sources?

Recognizing the voice of God is indeed possible. First of all, there are many general truths that God has already spoken to us. For example, everything contained in the Holy Scriptures is the voice of God. His Word is alive. And when we read the Scriptures, we become more and more familiar with God’s voice.

God also speaks to us through gentle inspirations that result in His peace. For example, when considering a certain decision you may need to make, if you present that decision to our Lord prayerfully and then remain open to whatever He wants of you, oftentimes His answer comes in the form of a deep and certain peace of heart.

Learning to recognize the voice of God in your daily life is accomplished by building an interior habit of listening, recognizing, responding, listening some more, recognizing and responding, etc. The more you hear the voice of God, the more you will recognize His voice in the most subtle of ways, and the more you come to hear the subtleties of His voice, the more you will be able to follow. In the end, this is only accomplished by an ongoing habit of deep and sustaining prayer. Without that, it will be very difficult to recognize the voice of the Shepherd when you need Him the most.

Reflect, today, upon how attentive you are to God in prayer. What does your daily prayer look like? Do you spend time each day listening to the gentle and beautiful voice of our Lord? Do you seek to form a habit by which His voice becomes clearer and clearer? If not, if you do struggle in recognizing His voice, then make the decision to establish a deeper habit of daily prayer so that it is the voice of our loving Lord Who leads you every day.

Source: https://catholic-daily-reflections.com/2024/04/21/recognizing-the-voice-of-god-2/ 

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