2024

Sixteenth Sunday in Ordinary Time

First Reading Jeremiah 23:1-6

Woe to the shepherds
who mislead and scatter the flock of my pasture,
says the LORD.
Therefore, thus says the LORD, the God of Israel,
against the shepherds who shepherd my people:
You have scattered my sheep and driven them away.
You have not cared for them,
but I will take care to punish your evil deeds.
I myself will gather the remnant of my flock
from all the lands to which I have driven them
and bring them back to their meadow;
there they shall increase and multiply.
I will appoint shepherds for them who will shepherd them
so that they need no longer fear and tremble;
and none shall be missing, says the LORD.

Behold, the days are coming, says the LORD,
when I will raise up a righteous shoot to David;
as king he shall reign and govern wisely,
he shall do what is just and right in the land.
In his days Judah shall be saved,
Israel shall dwell in security.
This is the name they give him:
“The LORD our justice.”

Responsorial Psalm Psalms 23:1-3, 3-4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.

The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.

R. The Lord is my shepherd; there is nothing I shall want.

He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.

R. The Lord is my shepherd; there is nothing I shall want.

You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.

R. The Lord is my shepherd; there is nothing I shall want.

Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.

R. The Lord is my shepherd; there is nothing I shall want.

Second Reading Ephesians 2:13-18

Brothers and sisters:
In Christ Jesus you who once were far off
have become near by the blood of Christ.

For he is our peace, he who made both one
and broke down the dividing wall of enmity, through his flesh,
abolishing the law with its commandments and legal claims,
that he might create in himself one new person in place of the two,
thus establishing peace,
and might reconcile both with God,
in one body, through the cross,
putting that enmity to death by it.
He came and preached peace to you who were far off
and peace to those who were near,
for through him we both have access in one Spirit to the Father.

Alleluia John 10:27

R. Alleluia, alleluia.

My sheep hear my voice, says the Lord;
I know them, and they follow me.

R. Alleluia, alleluia.

Gospel Mark 6:30-34

The apostles gathered together with Jesus
and reported all they had done and taught.
He said to them,
“Come away by yourselves to a deserted place and rest a while.”
People were coming and going in great numbers,
and they had no opportunity even to eat.
So they went off in the boat by themselves to a deserted place.
People saw them leaving and many came to know about it.
They hastened there on foot from all the towns
and arrived at the place before them.

When he disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.

Source: https://bible.usccb.org/bible/readings/072124.cfm

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Saint Lawrence of Brindisi, Priest and Doctor

1559–1619; Patron Saint of Brindisi, Italy; Canonized by Pope Leo XIII in 1881; Proclaimed a Doctor of the Church by Pope John XXIII in 1959

Julius Caesar Russo was born in Brindisi, in the Kingdom of Naples, modern-day Italy, to a family of merchants. As a child, he studied under the Conventual Franciscans in Brindisi, impressing the friars with his oratory skills, which were often showcased during special events, such as Christmas. His father passed away when Julius was around seven years old. Later, he relocated to Venice, where he continued his education under the Capuchin Franciscans. It remains unclear whether he moved with his mother or if she had also died after entrusting his care to an uncle who was a priest.

In Venice, the Capuchins, a new branch of the Franciscans, aimed to adhere more strictly to the original Rule of Saint Francis, particularly in regard to poverty and simplicity. Under both the Conventuals and Capuchins, Julius demonstrated exceptional learning. In 1575, at the age of sixteen, he joined the Capuchins in Venice, adopting the name Brother Lawrence. He soon became recognized as an exceptional linguist, mastering Biblical languages such as Greek, Hebrew, Latin, and Syriac, along with fluency in Italian, German, Spanish, French, and Czech. One legend states that he memorized the entire Bible in its original languages. After seven years with the Capuchins, Brother Lawrence was ordained a priest in 1582.

After his ordination, Father Lawrence’s linguistic gifts were put to extensive use. He had not only mastered the Bible in its original languages but was also well versed in ancient Jewish Rabbinic literature and prominent Catholic theology, such as the Summa Theologica of Saint Thomas Aquinas and the works of the Fathers of the Church. His deep knowledge, coupled with his prayerful life and manifest virtues, turned him into an eloquent and persuasive preacher, earning the respect of many, including several Jewish rabbis.

Father Lawrence was entrusted with a multitude of responsibilities after his ordination. He served as the superior of the Capuchins in the province of Tuscany, a general counselor to the Capuchins in Rome, and later as the Minister General of the entire order. His profound knowledge of Hebrew and Rabbinic literature led the Pope to appoint him to minister to the Jews of Rome. In 1601, at the behest of the Holy Roman Emperor Rudolf II, he became a chaplain to the army defending the empire against the Ottoman Turks in Hungary. Not only did Father Lawrence inspire the troops, but he also led them into the Battle of Székesfehérvár, carrying a crucifix while on horseback. His leadership resulted in a victory for the Holy Roman Empire.

In 1605, the Pope sent Father Lawrence to Germany to assist in countering the Protestant Reformation. He collaborated with princes and kings to establish the Catholic League, aimed at defending the rights of Catholics and later resisting the Turkish invasion. A devout Franciscan, his ultimate goal was always to achieve peace, a task at which he excelled. He also worked in Vienna, Prague, and Graz, Austria. During these years, he clearly articulated the Church’s stance on papal primacy and its origin in Saint Peter, the role of bishops, the Catholic view on justification, and the necessity of good works for salvation. His defense of the Church was always rooted in his profound understanding of Sacred Scripture and the deposit of faith, tracing its development from the early Church Fathers up to his own time.

Father Lawrence’s influence wasn’t limited to academic circles. His deep prayer life, prolonged and reverent celebration of the Mass, and his ability to engage with the laity in a convincing and transformative manner, endeared him to countless people. His prayer was one of continuous contemplation, and miracles accompanied his ministry. Despite his numerous duties, his personal prayer life was the catalyst for his transformation into a great saint. In addition to his devout celebration of the Mass, during which he often fell into ecstasy, he had a profound devotion to the Blessed Virgin Mary, often saying of her, “May the Virgin Mary bless us with her pious offspring.”

Besides his administrative, consultative, military, and preaching roles, Father Lawrence was a prolific writer. Most notably, he left behind significant works on Mariology, sermons, commentaries on Sacred Scripture, defenses against heresies, and commentaries on Catholic theology, particularly on the teachings of Saint Thomas Aquinas.

Father Lawrence died in Portugal on his sixtieth birthday. His intellect and influence were so profound that during his canonization process, it was stated, “He can truly be numbered among the holy doctors of the Church.” Indeed, in 1959, Pope John XXIII recognized him as one of the Doctors of the Church, making him one of eight Franciscan saints to receive this honor.

Saint Lawrence is inspirational not only because of his intelligence but also because of his holiness. His brilliance, intertwined with his humble life of prayer, transformed him into a remarkable preacher, administrator, peacemaker, theologian, and defender of the faith. As we venerate this great Franciscan saint, reflect on the fact that Saint Lawrence was precisely what the Church needed during his era. He addressed wars, theological errors, mass departures from the Church, and confusion among the laity. Saint Lawrence was the right man for the task.

Just as God positioned Saint Lawrence in a unique historical period that needed him the most, God has also placed you in this moment in history. While you may not be called to fulfill the same duties as Saint Lawrence, you are called by God to use your unique gifts for His glory and the salvation of souls. Do not hesitate to respond generously to God’s will so that He can use you in ways beyond your imagination.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-21—saint-lawrence-of-brindisi-priest-and-doctor/

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Mark 6:34

Zeal and Determination

When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.

Reflection:

Both Jesus and the Twelve Apostles had been working very hard. The Twelve had been out on mission to many of the neighboring towns preaching, healing the sick and casting out demons. Upon the completion of their mission, they returned to Jesus and reported all that they had done. Jesus, in turn, invited them to “Come away by yourselves to a deserted place and rest a while.” But the crowds heard about their departure by boat and quickly went to the other side of the Sea of Galilee so that they would arrive before Jesus and the Twelve.

The passage quoted above reveals the internal reaction that Jesus had toward the crowds as He and the Twelve disembarked from the boat. Though they had attempted to go away together to a quiet place for rest, the crowds were intent on being with them. Jesus, of course, was not upset that the crowds had spoiled His attempt to find some quiet time with the Twelve. Instead, His heart was moved with compassion. He could see that the people were hungry for more and were “like sheep without a shepherd.” For that reason, Jesus immediately began to feed them with His teachings.

A helpful point to ponder in this passage is that the people who gathered were described as a “vast crowd.” From the subsequent passage in Mark’s Gospel, we learn that when Jesus finished teaching them many things, He performed the miracle of the multiplication of fish and bread and fed 5,000 men, not counting the women and children. Given the fact that the estimated ratio at that time of adult men to women and children was at least 5:1, the crowd could have been as large as 25,000 people. For a spontaneous gathering of people in a remote area by the Sea of Galilee, that is a huge number. This is especially the case, since it is estimated that there were only about 1,500 people living in Capernaum at that time. People had flocked to our Lord from very far away.

This vast and spontaneous gathering reveals to us the hunger that Jesus instilled in the hearts of very many people. Some of these people had already heard Jesus speak and had witnessed His miracles. Others were those to whom the Twelve had just preached in the surrounding villages. The Twelve had spoken clearly and convincingly by the power of the Holy Spirit about Jesus, and many people responded, wanting to know more about our Lord.

As you ponder the enthusiasm of so many people, try to compare that with your own enthusiasm for Jesus. Are you driven to seek Him out with the same passion and zeal that consumed these first followers? Or do you find that your zeal and enthusiasm are lacking at times? This vast crowd, with their zeal and determination to seek out our Lord, should be a source of inspiration and self-examination for us all.

Reflect, today, upon this vast crowd. Try to see yourself joining them. Ponder yourself being so moved by the preaching of the Apostles that you become single-focused in your determination to be fed by Jesus’ holy teaching. If it is hard to imagine yourself acting this way, then humbly acknowledge that you may need more zeal for Jesus in your life. Pray that these holy desires become stirred up within you, and do all that you can to foster such zeal.

Source: https://catholic-daily-reflections.com/2024/07/20/zeal-and-determination/

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Saint Apollinaris, Bishop and Martyr

First Century–c. 79 (Or possibly died late Second Century); Patron Saint of Ravenna and Emilia-Romagna, Italy; Invoked against gout, venereal disease, and epilepsy; Pre-Congregation canonization

On May 9, 549, Bishop Maximian of Ravenna, located in modern-day Italy, dedicated a church to Saint Apollinaris. This church, one of the few Italian churches with a treasure of Byzantine art, still stands. Its greatest treasure, however, is the remains of the saint himself. Though little is certain about his life, he has been honored for centuries as the first bishop of Ravenna, and many have sought his intercession.

According to one tradition, Apollinaris was born in Antioch, in modern-day Turkey. Saints Paul and Barnabas preached in Antioch (Acts 11:26), and it was there that followers of Christ were first referred to as Christians. The Apostolic Constitutions, a document from the late fourth century, also notes that Saint Peter preached in Antioch and served as the town’s first bishop before becoming the first bishop of Rome. It’s possible that while in Antioch, Apollinaris was converted to the faith by Saint Peter, or even earlier by Jesus Himself, being one of the seventy-two sent out on mission by Jesus. Regardless, tradition states that Saint Peter ordained Apollinaris as a bishop and sent him to Ravenna to serve as that city’s first bishop.

In Ravenna, Bishop Apollinaris preached the Good News, attracting many converts. Like many early disciples, he was also a miracle worker. At that time, Ravenna was an important port city for the Roman Empire, replete with buildings, roads, aqueducts, bathhouses, and marketplaces. The predominant religion was that of the Roman Empire, honoring various pagan gods and goddesses with temples and rituals. Therefore, when Bishop Apollinaris arrived in Ravenna and began to preach the Gospel of Jesus Christ, many perceived Christianity as a direct threat to their way of life and beliefs. Citizens who opposed him beat him and drove him out of the city. Tradition holds that he was found close to death on the seashore, where fellow Christians rescued and hid him.

Despite this persecution and determined to complete his mission, Bishop Apollinaris returned to Ravenna. This time, he was captured, forced to walk on burning coals, and expelled from the city once again. He then traveled about sixty miles to the west to the town of modern-day Emilia-Romagna, where he continued his mission and won over many converts.

Undeterred from converting the people of Ravenna, Bishop Apollinaris returned for a third time, only to face great resistance again. This time, it is said that he was cut with knives and had scalding water poured on his wounds. After his persistent preaching of the Gospel, his abusers silenced him by beating his mouth with rocks. After several days chained in a dungeon, he was not only ejected from the city again but also placed on a ship to Greece, effectively ridding the citizens of Ravenna of him.

In Greece, Bishop Apollinaris continued his ministry of preaching and performing miracles. However, after winning over many converts, the local pagan priests complained that his presence was disrupting their communication with the gods and goddesses through their oracle. As a result, Bishop Apollinaris was placed on a ship and returned to Ravenna.

By the time Bishop Apollinaris returned to Ravenna, Vespasian was the Roman Emperor. While Emperor Vespasian did not engage in an empire-wide persecution of Christians, he was aware of the complaints against them. Legend has it that to address these new “pagans,” who were called Christians, Vespasian ordered the exile of certain Christians, including Bishop Apollinaris. After being dragged out of the city a fourth time, Apollinaris was beaten in Classis, just south of Ravenna, and again left for dead. Whether he died as a result of this final beating is unknown, but he is nonetheless honored as a martyr on the Church’s liturgical calendar. Saint Apollinaris is believed to have served as the first Bishop of Ravenna for twenty to twenty-six years. Other historical evidence from the seventh century suggests that he may have actually lived a century later, dying during the persecution of Emperor Septimius Severus in the late second century.

Though reliable data falls short in determining the historical accuracy of the legends attributed to Saint Apollinaris, the fact of his veneration has been well known at least since the sixth century, when the aforementioned Basilica in Ravenna was first dedicated. Popes in the sixth and seventh centuries encouraged his veneration. Other churches were built in his honor in Rome, Bologna, France, and Germany. Today, his intercession is still sought, and his relics are revered in the Basilica of Sant’Apollinare Nuovo, Ravenna.

As we honor this early bishop of the Church, consider the fact that his work of sharing the Gospel continues to have an effect upon many people. First, the converts he made helped spread the Gospel in the early Church, and the Church is what it is today because of such heroic saints. Second, his witness to the Gospel continues to inspire many who hear his story and become inspired by his life. As you seek his intercession today, commit to following his example. When you face opposition to the Gospel or hostility from the modern secular world towards your faith, stand strong and strive to remain strong in the faith, bearing witness in every way you are called.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-20—saint-apollinaris-bishop-and-martyr/

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Matthew 12:14-16

A Different Kind of Messiah

The Pharisees went out and took counsel against Jesus to put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known.

Reflection:

This passage goes on to say that Jesus withdrew to a more deserted place to fulfill the prophecy of Isaiah the Prophet (Isaiah 42:1–4). That prophecy is the first of what is referred to as “The Songs of the Suffering Servant.” In these songs or poems of Isaiah, the Messiah is presented to us as one who would be sent on a mission from God, would suffer injustice for the sake of others, would be rejected, and ultimately be vindicated and exalted. The mission of the Suffering Servant was to bring justice and salvation to all, including to the Gentiles.

At that time, the idea of a messianic king was still prominent in the minds of many. They anticipated the coming of a messiah who would be a political leader and would lead the people of Israel out of oppression, making them a free, prosperous and powerful nation. But Jesus acts in the opposite manner. Instead of raising up an army to combat the evil intentions of the Pharisees and to overthrow the Romans, Jesus withdrew from them and invited people to come to Him for healing and to receive His teachings.

Jesus perfectly fulfills the prophecy of Isaiah by becoming the Suffering Servant. And because His messianic role was much different than what many people had anticipated, Saint Matthew points us to the Old Testament prophecy of Isaiah as a way of clearly showing that Jesus truly was the promised Messiah. He was just not the form of messiah that many expected. He was One Who was humble and gentle of heart. He was One Who would redeem people by the Blood of His Cross. And He was One Who would extend salvation to all people, not only the people of Israel.

One lesson this teaches us is that even today we can have false expectations of God. It is easy for us to set forth our own idea of what God should do and what true justice demands. But we also read in Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Is. 55:8–9).

Just as it must have been difficult for the people of Israel to come to accept the promised Messiah as a servant Who suffers and Who redeems all people through that suffering, so it is often difficult for us to accept our Lord as He is. It is difficult to shed our own ideas of what we want God to do and this is especially difficult when He calls us to share in His own suffering and servanthood. To serve, suffer, sacrifice our lives, and the like can be difficult to accept. But this is the way of our Lord—it is the way of the Suffering Servant of God.

Reflect, today, upon your own expectations of God. Do you have a long list of things that you think God should do? Do you pray for that list of your ideas, thinking that if you only ask enough, God will grant your requests? If your requests flow from His perfect will, then praying for them in faith will bring them about. But if they flow more from you and your own ideas of what God should do, then all the prayers in the world will not bring them to be. If this is your struggle, then try to start anew by turning your eyes to the Servant Who Suffers for the salvation of all. Reflect upon the fact that God’s thoughts and ways are most often very far above your own thoughts and ways. Try to humble yourself before the Suffering Servant and abandon all ideas that do not flow from His Heart.

Source: https://catholic-daily-reflections.com/2024/07/19/a-different-kind-of-messiah-2/

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Saint Peter Crisci of Foligno

Profile

As a young man, Peter lived a wild, profane, and dissolute life. Around the age of thirty, his parents died. He came into his inheritance, contemplated his parents’ deaths, and came to understand the emptiness of his life; Peter had a conversion experience, sold all that he had, gave it away to the poor. He even sold himself into slavery as an act of penance and to get more to give away, but his “owner” freed him. He became a penitent beggar, an urban hermit who devoted himself to the care and cleanliness of the cathedral in Foligno, Italy; he wore sack cloth, lived in its bell tower, and slept on the steps, open to the elements. He had a great dedication to the spirituality of Blessed Angela of Foligno and Saint Chiara of Montefalco. He made several barefoot pilgrimages to Rome and Assisi, Italy. He was so odd, so open about his penance, and attracted so much attention from the faithful that the Inquisition investigated him; they were particularly concerned with his habit of praying while staring at the sun; but they determined that his was an orthodox faith, just extreme in its penance. He is considered one of the “mad saints” or “holy idiots” or “fools for Christ”.

Born

  • 1243

Died

  • 19 July 1323 in the cathedral of Foligno, Umbria, Italy of natural causes
  • buried in the cathedral of San Feliciano in Foligno
  • a chapel was built in his honour in the cathedral in 1385
  • chapel restored and relics enshrined in a wooden reliquary in 1870

Beatified

  • local devotion developed soon after his death, and by the late 14th-century there was a fair that grew up around devotions to him on 19 July
  • on 11 May 1400, Pope Boniface IX granted indulgences to those visited the cathedral of San Feliciano from 19 to 22 July

Representation

  • man dressed in sack cloth or rags in a posture of prayer while staring at the sun

Source: https://catholicsaints.info/saint-peter-crisci-of-foligno/

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Matthew 12:1-2

Freedom From Condemnation

Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.”

Reflection:

When Moses gave the Ten Commandments to the people, there was a prohibition against working on the Sabbath. The Third Commandment said, in part, that “you shall not do any work” on the Sabbath (Exodus 20:10). By the time of Jesus, the Pharisees had added much commentary to this law and expanded it to include as many as 39 different forms of work that they believed was forbidden. Included in their list were the practices of harvesting and milling of grain. For that reason, when the Pharisees saw that the disciples were picking heads of grain and rubbing the grain off the husks so that they could eat it, the Pharisees condemned them for violating what they interpreted to be an offense against the Third Commandment.

The first thing we can note from this passage is that the disciples were hungry. They were exceptionally devoted to Jesus and had been traveling with Him from town to town so that He could preach the Gospel. They had given up occupation, home, family and income so as to be singly devoted to Jesus and His mission. And as a result of this, they were living in poverty and relying upon the generosity of others. It is in this context that they chose to eat the most humble of foods: grain that they picked as they walked. They didn’t complain that there wasn’t a hot meal waiting for them at their destination. They were accepting of the many long journeys by foot that they made. They were okay with the fact that they did not get to sleep in their own bed every night. But they did have the basic human need for food, so they picked this grain as they walked to fulfill this basic need of hunger.

Though there are many lessons we can learn from this passage, one clear lesson is that of the temptation to judge and condemn others. When we fall into the trap of judging others, there are a few things that are common. First, judging and condemning often is based on perceived wrongs that are inflated and exaggerated. The Pharisees clearly inflated and exaggerated this “sin” of the disciples. In our lives, judgmentalness almost always makes the perceived sin of another far more serious than it is, if it is sin at all.

Another common temptation that flows from a judgmental and condemning heart is the failure to even understand the condemned party. In this case above, the Pharisees did not even inquire into the reason the disciples were picking and eating grain. They didn’t ask if they had been without food for some time or how long they had been traveling. It didn’t matter to them that they were hungry, and most likely, very hungry. So also with us, it is common that when we judge and condemn another, we arrive at our verdict without even seeking to understand the situation.

Lastly, it needs to be said that judging others is not our right. Doing so is usually reckless and caused by our own self-centeredness. God did not give the Pharisees the authority to expand the Third Commandment into 39 forbidden practices, nor did He give them the authority to apply those interpretations to the perceived actions of the disciples. And God does not give us the authority to judge others either. If another is clearly caught in a cycle of objectively grave sin, we must do all we can to help draw them out of that sin. But even in that case, we have no right to judge or condemn.

Reflect, today, upon any tendency you have toward being judgmental and condemning of others. If you see this tendency within yourself, spend time thinking about the Pharisees. Their self-righteousness was ugly and damaging. The negative example they set should inspire us to turn away from such acts of condemnation and to reject those temptations the moment they come.

Source: https://catholic-daily-reflections.com/2024/07/18/freedom-from-condemnation-3/

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Saint Camillus de Lellis, Priest

1550–1614; Patron Saint of the sick, hospitals, hospital workers, nurses, and nursing associations; Invoked against the vice of gambling; Canonized by Pope Benedict XIV on June 29, 1746

Camillus was born in the Kingdom of Naples. His mother was in her late forties when he was born, and his father was a soldier who was often away from home. Before his birth, his mother had a dream that she would give birth to a son who would wear a red cross on his chest and lead others with the same cross. However, Camillus’ mother died when he was young, leaving him mostly on his own. In his teenage years, Camillus joined his father on military campaigns where he fell into the vice of gambling and constantly experienced destitution. He wounded his leg on one campaign, which never properly healed.

In Camillus’ mid-twenties, his military regiment was disbanded, and he found his way to a Franciscan friary where he obtained menial work. One day, a saintly friar spoke with him, saying, “God is everything. The rest is nothing. One should save one’s soul which does not die.” This had a profound impact on Camillus. Shortly afterward, he fell on his knees and prayed, “Lord, I have sinned. Forgive this great sinner! How unhappy I have been for so many years not to have known you and not to have loved you. Lord, give me time to weep for my sins for a long time.” After this initial conversion, he applied to the friars for admission as an apprentice, but his application was rejected due to his unhealed leg wound.

Since the wound on his leg was deemed incurable, Camillus traveled to Rome and found work at Saint James Hospital for the Incurable. There, he received treatment while caring for the sick and dying. He also began living a life of deep prayer and penance.

At that time, hospitals for the dying were not as they are today. Many hospital workers were society’s rejects. Caring for the sick and dying was considered a lowly and undesirable task, and many did it only to make a meager living, not as a sincere act of mercy. Camillus’s newfound faith and penitential life made him stand out in the hospital. He became such an inspiration that he was made the hospital’s director. As director, he tried to form a lay association of charitable hospital workers, but his efforts proved fruitless. Fortunately for him, he met Saint Philip Neri, who became his spiritual director. Saint Philip encouraged him in his work and suggested that he become a priest to bring his calling to fruition. Thus, with the help of Saint Philip, he found a benefactor, completed his theological studies, and was ordained a priest at the age of thirty-four.

As a priest, he and his group of merciful hospital workers began serving the sick at Holy Spirit Hospital in Rome. They made quite an impression. They served not for money or because they could find no other work. They served out of charity, according to the vocation given to them by God. In addition to caring for those at the hospital, they ministered to the homebound and to everyone they found sick or dying. In 1586, after Camillus had been a priest for only two years, Pope Sixtus V formally approved his new congregation, named the Order of Clerks Regular, Ministers of the Infirm (M.I.), later known as the Camillians. In addition to taking the traditional three vows of poverty, chastity, and obedience, they took a fourth vow of “service to the sick poor, including the plague-ridden, in their corporeal and spiritual needs, even at risk to their own life, having to do this out of sincere love for God.” In 1591, Pope Gregory XV raised the congregation to the level of a Religious Order. They wore a black habit with a large red cross over their chest, just as his mother had dreamt before he was born.

In the years that followed, Father Camillus and his new order of ministers to the infirm expanded to other hospitals and towns, cared for those suffering from various plagues, and tended to soldiers wounded in battle. By the time of Camillus’ death, the order had expanded throughout Italy and even into Hungary. Though his wounded leg remained a source of much suffering throughout his life, he never allowed it to deter him from his work, even if he had to crawl to a patient’s bedside. His holiness was evident, as were the gifts of prophecy and healing. After his death, religious sisters were formed according to his order’s charism, as were lay associations.

In his service of the poor and sick, Saint Camillus was serving Christ. When he ministered to those who were suffering the most, with the most repulsive infirmities, he was drawn to them as he was drawn to the suffering Christ. His tenderness and compassion did much for their physical well-being, but it did much more for their eternal souls.

As we honor this great founder and saintly convert, consider the contrast we find in his life. He was mostly abandoned and fell into grave sin as a youth, but God touched him and transformed him, doing great things through his life. As you consider his life, consider also your own weaknesses and sins and know that there is always hope for you and for others, and that God can transform your life in glorious ways, doing great things in and through you.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-14—saint-camillus-de-lellis-priest/

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Matthew 11:29-30

The Yoke of Christ

“Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”

Reflection:

For those first followers of Jesus, a “yoke” was a familiar term. Many would have worked with oxen and other animals on a regular basis to plow their fields. To do so, they would place a wooden yoke over the oxen, which was a form of harness that was also attached to the plow, making it easier for the oxen to till the soil. To be strapped with a yoke was an indication of servitude, since that was the role of the oxen.

In commenting upon this passage, Saint Augustine (in Sermon 126) analogized the yoke of Christ with the wings of a bird. A bird’s wings are large in comparison to its body. As a result, if someone were to conclude that removing the wings from a bird would make its life easier by ridding it of that excess weight, such an action would have the effect of keeping it bound to the earth. But give its wings back and that “yoke” will enable it to soar through the skies.

So it is with the yoke of our Lord. If we accept the invitation to be a servant of God and we take upon ourselves the yoke of Christ for the fulfillment of our mission of service, we will discover that the act of serving lightens us, refreshes us, invigorates us and energizes us. Service of God is what we are made for, just as a bird is made to have wings. And like the bird, if we remove the yoke of service of God from our lives, then we are weighed down and cannot accomplish the good we are meant to do.

We are also told in this passage that we are not to carry our yoke; rather, we are meant to carry Christ’s yoke. “Take my yoke upon you…,” Jesus said. Carrying Jesus’ yoke means we are called to live our lives with Him and in Him. He came to serve and to give His life for others. It is our duty to do the same by allowing Him to do so within us. It is Christ and His servitude that must be the motivation and foundation of our lives.

Reflect, today, upon your call to be a servant in Christ. How is God calling you to serve? Whom is God calling you to serve? And as you answer that question, how do you see your act of service? Does service seem burdensome to you? Or do you understand that it is what you are made for? If you do see humble service as a burden, then perhaps that is because you have not actually tried to serve with and in Christ Himself. Try to ponder Jesus placing His yoke upon your shoulders. Say “Yes” to that act and to the mission of humble service you are called to fulfill. Doing so wholeheartedly will not only refresh you, it will also give meaning and purpose to your life.

Source: https://catholic-daily-reflections.com/2024/07/17/the-yoke-of-christ-3/

Matthew 11:29-30 Read More »

Saint Andrew Zorard

Profile

Andrew was a missionary hermit in the area of Olawa, Silesia (in modern Poland). He was a monk in Tropie, Poland. He became a hermit and then Benedictine monk on Mount Zobar, Hungary c.1003 where, at the request of King Saint Stephen of Hungary, he helped establish a hermitage. He was the spiritual teacher of Saint Benedict of Szakalka. He is known for his austere, contemplative life and personal piety. A biography of him was written by Blessed Maurus of Pecs.

Born

  • c.980 in Opatowiec, Poland

Died

  • c.1010 of natural causes
  • relics translated to the Cathedral of Saint Emmeram in Nitra, Slovakia in 1083

Canonized

  • 1085 by Pope Saint Gregory VII

Patronage

  • Abbey of Saint Andrew, Cleveland, Ohio
  • Hungary
  • Nitra, Slovakia, diocese of
  • Tarnów, Poland, diocese of

Source: https://catholicsaints.info/saint-andrew-zorard/

Saint Andrew Zorard Read More »